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To what shall I compare her

To what shall I compare her,
That is as fair as she?
For she is fairer—fairer
Than the sea.
What shall be likened to her,
The sainted of my youth?
For she is truer—truer
Than the truth.

As the stars are from the sleeper,
Her heart is hid from me;
For she is deeper—deeper
Than the sea.
Yet in my dreams I view her
Flush rosy with new ruth—
Dreams! Ah, may these prove truer
Than the truth.

Still I love to rhyme, and still more, rhyming, to wander

Still I love to rhyme, and still more, rhyming, to wander
Far from the commoner way;
Old time trills and falls by the brook-side still do I ponder,
Dreaming to-morrow to-day.

Come here, come, revive me, Sun-God, teach me, Apollo,
Measures descanted before;
Since I ancient verses seek, I emulous follow
Prints in the marbles of yore.

Still strange, strange, they sound in old-young raiment invested,
Songs for the brain to beget—
Young song birds elate to grave old temples benested
Piping and chirruping yet.

The Goal in sight! Look up and sing, / Set faces full against the light

The goal in sight! Look up and sing,
Set faces full against the light,
Welcome with rapturous welcoming
The goal in sight.

Let be the left, let be the right:
Straight forward make your footsteps ring
A loud alarum thro' the night.

Death hunts you, yea, but reft of sting;
Your bed is green, your shroud is white:
Hail! Life and Death and all that bring
The goal in sight.

Epistle to Dr. Nares

Smart sends his compliments and pray'rs,
Health and long life to Dr Nares—
But the chief business of the card
Is “come to dinner with the bard,”
Who makes a mod'rate share of wit
Put on the pot, and turn the spit.
Tis said the Indians teach their sons
The use of bows instead of guns,
And, ere the striplings dare to dine,
They shoot their victuals off a pine.
The Public is as kind to me,
As to his child a Cherokee;
And if I chance to hit my aim,
I chuse to feast upon the game;
For panegyric or abuse

Son, Remember

I laid beside thy gate, am Lazarus;
See me or see me not I still am there,
Hungry and thirsty, sore and sick and bare,
Dog-comforted and crumbs-solicitous:
While thou in all thy ways art sumptuous,
Daintily clothed, with dainties for thy fare:
Thus a world's wonder thou art quit of care,
And be I seen or not seen I am thus.
One day a worm for thee, a worm for me:
With my worm angel songs and trumpet burst
And plenitude an end of all desire:
But what for thee, alas! but what for thee?
Fire and an unextinguishable thirst,

The Flowers Appear on the Earth

Young girls wear flowers,
Young brides a flowery wreath,
But next we plant them
In garden plots of death.
Whose lot is best:
The maiden's curtained rest,
Or bride's whose hoped-for sweet
May yet outstrip her feet?
Ah! what are such as these
To death's sufficing ease?
He sleeps indeed who sleeps in peace
Where night and morning meet.

Dear are the blossoms
For bride's or maiden's head,
But dearer planted
Around our blessed dead.
Those mind us of decay
And joys that fade away,
These preach to us perfection,

She Came from The Uttermost Part of the Earth

“The half was not told me,” said Sheba's Queen,
Weighing that wealth of wisdom and of gold:
“Thy fame falls short of this that I have seen:
The half was not told.

“Happy thy servants who stand to behold,
Stand to drink in thy gracious speech and mien;
Happy, thrice happy, the flock of thy fold.

“As the darkened moon while a shadow between
Her face and her kindling sun is rolled,
I depart; but my heart keeps memory green:
The half was not told.”

Judge Nothing before the Time

Love understands the mystery, whereof
We can but spell a surface history:
Love knows, remembers: let us trust in Love:
Love understands the mystery.

Love weighs the event, the long pre-history,
Measures the depth beneath, the height above,
The mystery, with the ante-mystery.

To love and to be grieved befits a dove
Silently telling her bead-history:
Trust all to Love, be patient and approve:
Love understands the mystery.