Because of Clothes
Without dressmakers to connect
The good-will of the body
With the purpose of the head,
We should be two worlds
Instead of a world and its shadow
The flesh.
The head is one world
And the body is another—
The same, but somewhat slower
And more dazed and earlier,
The divergence being corrected
In dress.
There is an odour of Christ
In the cloth: below the chin
No harm is meant. Even, immune
From capital test, wisdom flowers
Out of the shaded breast, and the thighs
Are meek.
The union of matter with mind
By the method of raiment
Destroys not our nakedness
Nor muffles the bell of thought.
Merely the moment to its dumb hour
Is joined.
Inner is the glow of knowledge
And outer is the gloom of appearance.
But putting on the cloak and cap
With only the hands and the face showing,
We turn the gloom in and the glow forth
Softly.
Wherefore, by the neutral grace
Of the needle, we possess our triumphs
Together with our defeats
In a single balanced couplement:
We pause between sense and foolishness,
The good-will of the body
With the purpose of the head,
We should be two worlds
Instead of a world and its shadow
The flesh.
The head is one world
And the body is another—
The same, but somewhat slower
And more dazed and earlier,
The divergence being corrected
In dress.
There is an odour of Christ
In the cloth: below the chin
No harm is meant. Even, immune
From capital test, wisdom flowers
Out of the shaded breast, and the thighs
Are meek.
The union of matter with mind
By the method of raiment
Destroys not our nakedness
Nor muffles the bell of thought.
Merely the moment to its dumb hour
Is joined.
Inner is the glow of knowledge
And outer is the gloom of appearance.
But putting on the cloak and cap
With only the hands and the face showing,
We turn the gloom in and the glow forth
Softly.
Wherefore, by the neutral grace
Of the needle, we possess our triumphs
Together with our defeats
In a single balanced couplement:
We pause between sense and foolishness,
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