Nauvoo
This is the place: be still for a while, my high-pressure steamboat!
Let me survey the spot where the Mormons builded their temple.
Much have I mused on the wreck and ruin of ancient religions,
Scandinavian, Greek, Assyrian, Zend, and the Sanskrit,
Yea, and explored the mysteries hidden in Talmudic targums,
Caught the gleam of Chrysaor's sword and occulted Orion,
Backward spelled the lines of the Hebrew graveyard at Newport,
Studied Ojibwa symbols and those of the Quarry of Pipestone,
Also the myths of the Zulus whose questions converted Colenso,
So, methinks, it were well I should muse a little at Nauvoo.
Fair was he not, the primitive Prophet, nor he who succeeded,
Hardly for poetry fit, though using the Urim and Thummim.
Had he but borrowed Levitical trappings, the girdle and ephod,
Fine-twined linen, and ouches of gold, and bells and pomegranates,
That, indeed, might have kindled the weird necromancy of fancy.
Had he but set up mystical forms, like Astarte or Peor,
Balder, or Freya, Quetzalcoatl, Perun, Manabozho,
Verily, though to the sense theologic it might be offensive,
Great were the gain to the pictured, flashing speech of the poet.
Yet the Muse that delights in Mesopotamian numbers,
Vague and vast as the roar of the wind in a forest of pine-trees,
Now must tune her strings to the names of Joseph and Brigham.
Hebrew, the first; and a Smith before the Deluge was Tubal,
Thor of the East, who first made iron ring to the hammer;
So on the iron heads of the people about him, the latter,
Striking the sparks of belief and forging their faith in the Good Time
Coming, the Latter Day, as he called it, — the Kingdom of Zion.
Then, in the words of Philip the Eunuch unto Belshazzar,
Came to him multitudes wan, diseased and decrepit of spirit,
Came and heard and believed, and builded the temple at Nauvoo.
All is past; for Joseph was smitten with lead from a pistol,
Brigham went with the others over the prairies to Salt Lake.
Answers now to the long, disconsolate wail of the steamer,
Hoarse, inarticulate, shrill, the rolling and bounding of ten-pins, —
Answers the voice of the bartender, mixing the smash and the julep,
Answers, precocious, the boy, and bites a chew of tobacco.
Lone as the towers of Afrasiab now is the seat of the Prophet,
Mournful, inspiring to verse, though seeming utterly vulgar:
Also — for each thing now is expected to furnish a moral —
Teaching innumerable lessons for whoso believes and is patient.
Thou, that readest, be resolute, learn to be strong and to suffer!
Let the dead Past bury its dead and act in the Present!
Bear a banner of strange devices, " Forever " and " Never! "
Build in the walls of time the fane of a permanent Nauvoo,
So that thy brethren may see it and say, " Go thou and do likewise! "
Let me survey the spot where the Mormons builded their temple.
Much have I mused on the wreck and ruin of ancient religions,
Scandinavian, Greek, Assyrian, Zend, and the Sanskrit,
Yea, and explored the mysteries hidden in Talmudic targums,
Caught the gleam of Chrysaor's sword and occulted Orion,
Backward spelled the lines of the Hebrew graveyard at Newport,
Studied Ojibwa symbols and those of the Quarry of Pipestone,
Also the myths of the Zulus whose questions converted Colenso,
So, methinks, it were well I should muse a little at Nauvoo.
Fair was he not, the primitive Prophet, nor he who succeeded,
Hardly for poetry fit, though using the Urim and Thummim.
Had he but borrowed Levitical trappings, the girdle and ephod,
Fine-twined linen, and ouches of gold, and bells and pomegranates,
That, indeed, might have kindled the weird necromancy of fancy.
Had he but set up mystical forms, like Astarte or Peor,
Balder, or Freya, Quetzalcoatl, Perun, Manabozho,
Verily, though to the sense theologic it might be offensive,
Great were the gain to the pictured, flashing speech of the poet.
Yet the Muse that delights in Mesopotamian numbers,
Vague and vast as the roar of the wind in a forest of pine-trees,
Now must tune her strings to the names of Joseph and Brigham.
Hebrew, the first; and a Smith before the Deluge was Tubal,
Thor of the East, who first made iron ring to the hammer;
So on the iron heads of the people about him, the latter,
Striking the sparks of belief and forging their faith in the Good Time
Coming, the Latter Day, as he called it, — the Kingdom of Zion.
Then, in the words of Philip the Eunuch unto Belshazzar,
Came to him multitudes wan, diseased and decrepit of spirit,
Came and heard and believed, and builded the temple at Nauvoo.
All is past; for Joseph was smitten with lead from a pistol,
Brigham went with the others over the prairies to Salt Lake.
Answers now to the long, disconsolate wail of the steamer,
Hoarse, inarticulate, shrill, the rolling and bounding of ten-pins, —
Answers the voice of the bartender, mixing the smash and the julep,
Answers, precocious, the boy, and bites a chew of tobacco.
Lone as the towers of Afrasiab now is the seat of the Prophet,
Mournful, inspiring to verse, though seeming utterly vulgar:
Also — for each thing now is expected to furnish a moral —
Teaching innumerable lessons for whoso believes and is patient.
Thou, that readest, be resolute, learn to be strong and to suffer!
Let the dead Past bury its dead and act in the Present!
Bear a banner of strange devices, " Forever " and " Never! "
Build in the walls of time the fane of a permanent Nauvoo,
So that thy brethren may see it and say, " Go thou and do likewise! "
Translation:
Language:
Reviews
No reviews yet.