Not they the great
Who build authority around a State,
And firm on calumny and party hate
Base their ambition. Nor the great are they
Who with disturbance make their way,
Mindful of but to-day
And individual ends that so compel
They know not what they do, yet do it well.
Butthey the great.
Who sacrifice their honor for the State
And set their seal
Upon the writing, consecrate,
Of time and fate,
That says, 'He suffered for a People's weal:
Or, calm of soul and eye,
Helped to eliminate
The Madness that makes Progress its wild cry,
And for its policy
Self, a divinity,
That on illusions thrives,
And knows not whither its desire drives
Till on the rocks its headlong vessel rives.'

II.

God of the wise,
On whom the People wait,
And who at last all evils wilt abate,
Make Thou more keen men's eyes:
Let them behold how Thou at length wilt bring,
From turmoil and confusion now that cling
About the Nation's feet,
Order and calm and peace
With harmony of purpose, wing to wing
As out of Chaos sprang
Light and its co-mate, Law, when loud Thy summons rang
High instruments of power never to cease,
Spirits of destiny,
Who from their lofty seat
Shall put down hate and strife's insanity,
And all contentions old that eat
The country to the quick:
And Common-Sense, the Lion-Heart now sick,
Forth from his dungeon cell
Go free,
With Song, his bold Blondél;
And, stretching forth a stalwart arm
To laboring land and sea,
With his glad coming warm
The land to one accord, one sympathy
Of soul; whose strength shall stand
For something more than gold to all the land,
Making more sure the ties
Of freedom and equality
And Progress; who, unto the watchful skies,
Unfurls his banner and, with challenging hand,
Leads on the world's emprise.

III.

God of the just and wise,
Behold! why is it that our mortal eyes
Are not more open to the good that lies
Around our feet? the blessings in disguise
That go with us about our daily deeds
Attending all our needs?
Why is it that, so rich and prodigal,
We will complain
Of Nature her whose liberal hand,
Summer and spring and fall,
Pours out abundance on the Land?
Cotton and oil and grain
O God, make men more sane!
Help them to understand
And trust in her who never failed her due;
Who never camped with Famine and his crew
Or made ally
Of the wild House of old Calamity!
But always faithfully,
Year after generous year,
From forth her barque of plenty, stanch of sail,
Poured big abundance. What did lies avail,
Or what did fear
To make her largess fail? They who descry,
Raising a hue and cry,
Disaster's Harpies darkening the sky
Each month that comes and goes, are they not less
Of insight than the beasts of hill and field,
Who take no worry, knowing Earth will yield
Her usual harvest a sufficiency
For all and more; yea, even enough to bless
The sons of Greed, who make a market of lies
And blacken blessings unto credulous eyes,
Turning them curses, till on every hand
They see, as Speculation sees,
God's benefactions rain, and sun, and snow
Working destruction in the land,
The camping-ground of old hostilities,
Changing all joy to woe
With visitations of her wrath withal,
Proclaiming her, our mother Nature, foe
Undeviating, to our hopes below
Nature, who never yet has failed to bless us all.

IV.

By the long leagues of cotton Texas rolls,
And Mississippi bolls;
By the wide seas of wheat
The far Dakotas beat
Against the barriers of the mountainland:
And by the miles of maize
Nebraska lays
Like a vast carpet in
Her House of Nights and Days,
Where, glittering, in council meet
The Spirits of the Cold and Heat,
With old Fertility whose heart they win:
By all the wealth replete
Within our scan,
From Florida to where the snows begin,
Made manifest of Nature unto Man
Behold!
The Land is as a mighty scroll unrolled,
Whereon God writes His name
In harvest: green and gold
And russet making fair as oft of old
Each dædal part He decorates the same
With splendors manifold
Of mountains and of rivers, fruits and flowers;
Sealing each passage of the rubric Hours
With esoteric powers
Of life and love, and all their mystery,
Through which men yet may see
The truth that shall refute the fool that cries,
'God has forgot us and our great emprise!'

V.

Of elemental mold
God made our Country, wombing her with gold
And veining her with copper, iron, and coal.
Making her strong for her appointed goal.
High on her eagled peaks His rainbow gleams
Its mighty message: in her mountain streams
His voice is heard: and on the wind and rain
Ride Potencies
And Portents of His purpose, while she dreams
Of great achievements, great activities,
And, weariless of brain,
From plain to busy plain,
And peak to plateau, with unresting hand,
Along the laboring land,
She speeds swift train on train,
Feeling the urge in her of energies,
That bear her business on
From jubilant dawn to dawn,
From where the snow makes dumb
Alaskan heights, to where, like hives of bees,
The prairies hum
With cities; while around her girdling seas
Ships go and come,
Servants and slaves of her vast industries.

VI.

And He, who sits above,
And, watching, sees
Her dreams become great actualities,
Out of His love
Will He continue to bestow
Blessings upon her, even more and more,
Until their store
Shall pass the count of all the dreams we know?
Why heed
The sordid souls that worship Greed?
The vampire lives that feed,
Feast and grow fat
On what they name the Proletariat;
Wringing with blood and sweat,
From forth the nation's muscle, heart, and brain,
The strength that keeps her sane:
They, too, shall have their day and cease to be.
Ignoble souls, who, for a market, set
Before the People's eyes
A scarecrow train
Of fabrications, rumors, antic lies
Of havoc and calamity,
Panic appearances of Famine, War,
That for the moment bar
The path of Truth and work their selfish gain.

VII.

God of the simple and the wise,
Grant us more light; and lead
The great adventure to its mighty end!
From Thy o'erarching skies
Still give us heed,
And make more clear the way that onward lies.
Not wealth now is her need,
The great Republic's, Wealth, the child of Greed,
Nay, nay! O God, but for the dream we plead,
The dream as well as deed,
The Dream of Beauty which shall so descend
From Thee, and with her inmost being blend,
That it shall help her cause
More than all temporal laws. . . .

VIII.

Now, for her soul's increase,
And spirit's peace,
Curb the bright dæmon Speed;
Grant her release
From strife; and let the joy that springs
From love of lowly things
Possess her soul and plead
For work that counts for something to the heart,
And grows immortal part
Of life the work called Art;
And let Love lead
Her softly all her days; with quiet hand
Sowing the fruitful land
With spiritual seed
Of wisdom from which blossoms shall expand
Of vital beauty, and her fame increase
More than the wealth of all the centuries.

IX.

God of the wise,
The meek and humble, who still look to Thee,
Holding to sanity
And truth and purpose of the great emprise,
Keep her secure,
And beautiful and pure
As when in ages past Thou didst devise,
Saying within Thy heart, 'She shall endure!
A great Republic!' Let her course be sure,
O God, and, in detraction's spite,
Unquestionably right;
And in the night,
If night there must be, light a beacon light
To guide her safely through the strife,
The conflict of her soul, with passions rife.
Oh, raise some man of might,
Whose mind shall put down storm and stress of life,
And kindle anew the lamp whose light shall burn,
A Pharos, in the storms,
That shall arise and with confusion shake
Foundations of the walls of Civilization:
A pillar of flame, behold,
Like that of old,
Which Israel followed and its bondage brake,
Leading each night-lost Nation
To refuge in her arms,
Freedom's, away from all the Tyrannies
Of all the Centuries,
Safe on her heart to learn
To hush its heart's alarms.