The Eve of St. Mark
Upon a Sabbath-day, it fell;
Twice holy was the Sabbath-bell,
That called the folk to evening prayer;
The city streets were clean and fair
From wholesome drench of April rains;
And, on the western window panes,
The chilly sunset faintly told
Of unmatured green vallies cold,
Of the green thorny bloomless hedge,
Of rivers new with spring-tide sedge,
Of primroses by sheltered rills,
And daisies on the aguish hills.
Twice holy was the Sabbath-bell:
The silent streets were crowded well
With staid and pious companies,
Warm from their fire-side oratories;
And moving, with demurest air,
To even-song, and vesper-prayer.
Each archèd porch, and entry low,
Was filled with patient folk and slow,
With whispers hush, and shuffling feet,
While played the organ loud and sweet.
The bells had ceased, the prayers begun,
And Bertha had not yet half done
A curious volume, patched and torn,
That all day long, from earliest morn,
Had taken captive her two eyes,
Among its golden broideries;
Perplexed her with a thousand things,--
The stars of Heaven, and angels' wings,
Martyrs in a fiery blaze,
Azure saints in silver rays,
Moses' breastplate, and the seven
Candlesticks John saw in Heaven,
The winged Lion of Saint Mark,
And the Covenantal Ark,
With its many mysteries,
Cherubim and golden mice.
Bertha was a maiden fair,
Dwelling in the old Minster-square;
From her fire-side she could see,
Sidelong, its rich antiquity,
Far as the Bishop's garden-wall;
Where sycamores and elm-trees tall,
Full-leaved the forest had outstript,
By no sharp north-wind ever nipt,
So sheltered by the mighty pile,
Bertha arose, and read awhile,
With forehead 'gainst the window-pane.
Again she tryed, and then again,
Until the dusk eve left her dark
Upon the legend of St. Mark.
From plaited lawn-frill, fine and thin,
She lifted up her soft warm chin,
With aching neck and swimming eyes,
And dazed with saintly imageries.
All was gloom, and silent all,
Save now and then the still foot-fall
Of one returning homewards late,
Past the echoing minster-gate.
The clamorous daws, that all the day
Above tree-tops and towers play,
Pair by pair had gone to rest,
Each in its ancient belfry-nest,
Where asleep they fall be times,
To music of the drowsy chimes.
All was silent, all was gloom,
Abroad and in the homely room:
Down she sat, poor cheated soul!
And struck a lamp from the dismal coal;
Leaned forward, with bright drooping hair
And slant book, full against the glare.
Her shadow, in uneasy guise,
Hovered about, a giant size,
On ceiling-beam and old oak chair
The parrot's cage, and panel square;
And the warm angled winter screen,
On which were many monsters seen,
Called doves of Siam, Lima mice,
And legless birds of Paradise,
Macaw, and tender Avadavat,
And silken-furred Angora cat.
Untired she read, her shadow still
Glowered about, as it would fill
The room with wildest forms and shades,
As though some ghostly queen of spades
Had come to mock behind her back,
And dance, and ruffle her garments black.
Untired she read the legend page,
Of holy Mark, from youth to age,
On land, on sea, in pagan chains,
Rejoicing for his many pains.
Sometimes the learned eremite,
With golden star, or dagger bright,
Referred to pious poesies
Written in smallest crow-quill size
Beneath the text; and thus the rhyme
Was parcelled out from time to time:--
" "Gif ye wol stonden hardie wight--
Amiddes of the blacke night--
Righte in the churche porch, pardie
Ye wol behold a companie
Approchen thee full dolourouse:
For soothe to sain from everich house
Be it in city or villàge
Wol come the Phantom and imàge
Of ilka gent and ilka carle
Whom colde Deathe hath in parle
And wol some day that very year
Touchen with foule venime spear
And sadly do them all to die.--
Hem all shalt thou see verilie--
And everichon shall by thee pass
All who must die that year, Alas.'
"Als writith he of swevenis,
Men han beforne they wake in bliss,
Whanne that hir friendes thinke hem bound
In crimpèd shroude farre under grounde;
And how a litling child mote be
A saint er its nativitie,
Gif that the modre--God her blesse!--
Kepen in solitarinesse,
And kissen devoute the holy croce--
Of Goddes love, and Sathan's force,--
He writith; and thinges many mo,
Of swiche things I may not show.
Bot I must tellen verilie
Somdel of Sainte Cicilie,
And chieflie what he auctoriethe
Of Sainte Markis life and dethe:"
At length her constant eyelids come
Upon the fervent martyrdom;
Then lastly to his holy shrine,
Exalt amid the tapers' shine
At Venice. . . .
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The poem is based on a
The poem is based on a supersstitious believe that if a person, on St. Mark's Eve, place himself near the church porch when twilight is thickening, he would behold the apparations of those persons in the parish who were to be seized with any severe disease that year, go into the church. If they remained there, it signified their death; if they came out again, it signified their recovery, and the longer or shorter the time they remained in the building the everer or less dangerous their illness.
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