As I built cob-houses with small cousins on the floor
As I built cob-houses with small cousins on the floor:
(The talk was not meant for me).
Daguerreotypes shone. The back log sizzled
And my grandmother traced the family tree.
Then she swept to the proverbs of Campbell again.
And we glanced at the portrait of that most benign of men
Looking down through the evening gleam
With a bit of Andrew Jackson's air,
More of Henry Clay
And the statesmen of Thomas Jefferson's day:
With the face of age,
And the flush of youth,
And that air of going on, forever free.
For once upon a time . . .
Long, long ago . . .
In the holy forest land
There was a jolly pre-millennial band,
When that text-armed apostle, Alexander Campbell
Held deathless debate with the wicked “infi-del.”
The clearing was a picnic ground.
Squirrels were barking.
The seventeen-year locust charged by.
Wild turkeys perched on high.
And millions of wild pigeons
Broke the limbs of trees,
Then shut out the sun, as they swept on their way.
But ah, the wilder dove of God flew down
To bring a secret glory, and to stay,
With the proud hunter-trappers, patriarchs that came
To break bread together and to pray
And oh the music of each living throbbing thing
When Campbell arose,
A pillar of fire,
The great high priest of the Spring.
He stepped from out the Brush Run Meeting House
To make the big woods his cathedrals,
The river his baptismal font,
The rolling clouds his bells,
The storming skies his waterfalls,
His pastures and his wells.
Despite all sternness in his word
Richer grew the rushing blood
Within our fathers' coldest thought.
Imagination at the flood
Made flowery all they heard.
The deep communion cup
Of the whole South lifted up.
Who were the witnesses, the great cloud of witnesses
With which he was compassed around?
The heroes of faith from the days of Abraham
Stood on that blue-grass ground—
While the battle-ax of thought
Hewed to the bone
That the utmost generation
Till the world was set right
Might have an America their own.
For religion Dionysian
Was far from Campbell's doctrine.
He preached with faultless logic
An American Millennium:
The social order
Of a realist and farmer
With every neighbor
Within stone wall and border.
And the tongues of flame came down
Almost in spite of him.
And now all but that Pentecost is dim.
(The talk was not meant for me).
Daguerreotypes shone. The back log sizzled
And my grandmother traced the family tree.
Then she swept to the proverbs of Campbell again.
And we glanced at the portrait of that most benign of men
Looking down through the evening gleam
With a bit of Andrew Jackson's air,
More of Henry Clay
And the statesmen of Thomas Jefferson's day:
With the face of age,
And the flush of youth,
And that air of going on, forever free.
For once upon a time . . .
Long, long ago . . .
In the holy forest land
There was a jolly pre-millennial band,
When that text-armed apostle, Alexander Campbell
Held deathless debate with the wicked “infi-del.”
The clearing was a picnic ground.
Squirrels were barking.
The seventeen-year locust charged by.
Wild turkeys perched on high.
And millions of wild pigeons
Broke the limbs of trees,
Then shut out the sun, as they swept on their way.
But ah, the wilder dove of God flew down
To bring a secret glory, and to stay,
With the proud hunter-trappers, patriarchs that came
To break bread together and to pray
And oh the music of each living throbbing thing
When Campbell arose,
A pillar of fire,
The great high priest of the Spring.
He stepped from out the Brush Run Meeting House
To make the big woods his cathedrals,
The river his baptismal font,
The rolling clouds his bells,
The storming skies his waterfalls,
His pastures and his wells.
Despite all sternness in his word
Richer grew the rushing blood
Within our fathers' coldest thought.
Imagination at the flood
Made flowery all they heard.
The deep communion cup
Of the whole South lifted up.
Who were the witnesses, the great cloud of witnesses
With which he was compassed around?
The heroes of faith from the days of Abraham
Stood on that blue-grass ground—
While the battle-ax of thought
Hewed to the bone
That the utmost generation
Till the world was set right
Might have an America their own.
For religion Dionysian
Was far from Campbell's doctrine.
He preached with faultless logic
An American Millennium:
The social order
Of a realist and farmer
With every neighbor
Within stone wall and border.
And the tongues of flame came down
Almost in spite of him.
And now all but that Pentecost is dim.
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