Who Hath Given Man Speech?

Who hath given man speech? or who hath set therein
A thorn for peril and a snare for sin?
For in the word his life is and his breath,
And in the word his death,
That madness and the infatuate heart may breed
From the word's womb the deed
And life bring one thing forth ere all pass by,
Even one thing which is ours yet cannot die—
Death. Hast thou seen him ever anywhere,
Time's twin-born brother, imperishable as he
Is perishable and plaintive, clothed with care
And mutable as sand,
But death is strong and full of blood and fair
And perdurable and like a lord of land?
Nay, time thou seest not, death thou wilt not see
Till life's right hand be loosened from thine hand
And thy life-days from thee.

For the gods very subtly fashion
Madness with sadness upon earth:
Not knowing in any wise compassion,
Nor holding pity of any worth;
And many things they have given and taken,
And wrought and ruined many things;
The firm land have they loosed and shaken,
And sealed the sea with all her springs;
They have wearied time with heavy burdens
And vexed the lips of life with breath:
Set men to labour and given them guerdons,
Death, and great darkness after death:
Put moans into the bridal measure
And on the bridal wools a stain;
And circled pain about with pleasure,
And girdled pleasure about with pain;
And strewed one marriage-bed with tears and fire
For extreme loathing and supreme desire.

What shall be done with all these tears of ours?
Shall they make watersprings in the fair heaven
To bathe the brows of morning? or like flowers
Be shed and shine before the starriest hours,
Or made the raiment of the weeping Seven?
Or rather, O our masters, shall they be
Food for the famine of the grievous sea,
A great well-head of lamentation
Satiating the sad gods? or fall and flow
Among the years and seasons to and fro,
And wash their feet with tribulation
And fill them full with grieving ere they go?
Alas, our lords, and yet alas again,
Seeing all your iron heaven is gilt as gold
But all we smite thereat in vain;
Smite the gates barred with groanings manifold,
But all the floors are paven with our pain.
Yea, and with weariness of lips and eyes,
With breaking of the bosom, and with sighs,
We labour, and are clad and fed with grief
And filled with days we would not fain behold
And nights we would not hear of; we wax old,
All we wax old and wither like a leaf.
We are outcast, strayed between bright sun and moon;
Out light and darkness are as leaves of flowers,
Black flowers and white, that perish; and the noon
As midnight, and the night as daylight hours.
A little fruit a little while is ours,
And the worm finds it soon.

But up in heaven the high gods one by one
Lay hands upon the draught that quickeneth,
Fulfilled with all tears shed and all things done,
And stir with soft imperishable breath
The bubbling bitterness of life and death,
And hold it to our lips and laugh; but they
Preserve their lips from tasting night or day,
Lest they too change and sleep, the fates that spun,
The lips that made us and the hands that slay;
Lest all these change, and heaven bow down to none,
Change and be subject to the secular sway
And terrene revolution of the sun.
Therefore they thrust it from them, putting time away.

I would the wine of time, made sharp and sweet
With multitudinous days and nights and tears
And many mixing savours of strange years,
Were no more trodden of them under feet,
Cast out and spilt about their holy places:
That life were given them as a fruit to eat
And death to drink as water; that the light
Might ebb, drawn backward from their eyes, and night
Hide for one hour the imperishable faces.
That they might rise up sad in heaven, and know
Sorrow and sleep, one paler than young snow,
One cold as blight of dew and ruinous rain;
Rise up and rest and suffer a little, and be
Awhile as all things born with us and we,
And grieve as men, and like slain men be slain.

For now we know not of them; but one saith
The gods are gracious, praising God; and one,
When hast thou seen? or hast thou felt his breath
Touch, nor consume thine eyelids as the sun,
Nor fill thee to the lips with fiery death?
None hath beheld him, none
Seen above other gods and shapes of things,
Swift without feet and flying without wings,
Intolerable, not clad with death or life,
Insatiable, not known of night or day,
The lord of love and loathing and of strife
Who gives a star and takes a sun away;
Who shapes the soul, and makes her a barren wife
To the earthly body and grievous growth of clay;
Who turns the large limbs to a little flame
And binds the great sea with a little sand;
Who makes desire, and slays desire with shame;
Who shakes the heaven as ashes in his hand;
Who seeks the light and shadow for the same,
Bids day waste night as fire devours a brand,
Smites without sword, and scourges without rod;
The supreme evil, God.

Yea, with thine hate, O God, thou hast covered us,
One saith, and hidden our eyes away from sight,
And made us transitory and hazardous,
Light things and slight;
Yet have men praised thee, saying, He hath made man thus,
And he doeth right.
Thou hast kissed us, and hast smitten; thou hast laid
Upon us with thy left hand life, and said,
Live: and again thou hast said, Yield up your breath,
And with thy right hand laid upon us death.
Thou hast sent us sleep, and stricken sleep with dreams,
Saying, Joy is not, but love of joy shall be;
Thou hast made sweet springs for all the pleasant streams,
In the end thou hast made them bitter with the sea.
Thou hast fed one rose with dust of many men;
Thou hast marred one face with fire of many tears;
Thou hast taken love, and given us sorrow again;
With pain thou hast filled us full to the eyes and ears.
Therefore because thou art strong, our father, and we
Feeble; and thou art against us, and thine hand
Constrains us in the shallows of the sea
And breaks us at the limits of the land;
Because thou hast bent thy lightnings as a bow,
And loosed the hours like arrows; and let fall
Sins and wild words and many a wingèd woe
And wars among us, and one end of all;
Because thou hast made the thunder, and thy feet
Are as a rushing water when the skies
Break, but thy face as an exceeding heat
And flames of fire the eyelids of thine eyes;
Because thou art over all who are over us;
Because thy name is life and our name death;
Because thou art cruel and men are piteous,
And our hands labour and thine hand scattereth;
Lo, with hearts rent and knees made tremulous,
Lo, with ephemeral lips and casual breath,
At least we witness of thee ere we die
That these things are not otherwise, but thus;
That each man in his heart sigheth, and saith,
That all men even as I,
All we are against thee, against thee, O God most high.

But ye, keep ye on earth
Your lips from over-speech,
Loud words and longing are so little worth;
And the end is hard to reach.
For silence after grievous things is good,
And reverence, and the fear that makes men whole,
And shame, and righteous governance of blood,
And lordship of the soul.
But from sharp words and wits men pluck no fruit,
And gathering thorns they shake the tree at root;
For words divide and rend;
But silence is most noble till the end.
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