In the Book of God (Ilahi-nama) 'Attar framed his mystical teachings in various stories that a caliph tells his six sons, who are kings themselves and seek worldly pleasures and power.
The first son is captivated by a virgin princess, and his father tells him the adventures of a beautiful and virtuous woman who attracts several men but miraculously survives their abuse and then forgives them. They acknowledge that carnal desire is necessary to propagate the race but also recognize that passionate love can lead to spiritual love, which can annihilate the soul in the beloved.

Unlike are we, unlike, O princely Heart !
Unlike our uses and our destinies.
Our ministering two angels look surprise
On one another, as they strike athwart
Their wings in passing. Thou, bethink thee, art
A guest for queens to social pageantries,
With gages from a hundred brighter eyes
Than tears even can make mine, to play thy part
Of chief musician. What hast thou to do
With looking from the lattice-lights at me,
A poor, tired, wandering singer, singing through
The dark, and leaning up a cypress tree ?

If you refuse me once, and think again,
I will complain.
You are deceiv'd, love is no work of art,
It must be got and born,
Not made and worn,
By every one that hath a heart.

Or do you think they more than once can die,
Whom you deny?
Who tell you of a thousand deaths a day,
Like the old poets feign
And tell the pain
They met, but in the common way?

Or do you think 't too soon to yield,
And quit the field?
Nor is that right, they yield that first entreat;
Once one may crave for love,
But more would prove

168

If the foolish, call them "flowers"—
Need the wiser, tell?
If the Savants "Classify" them
It is just as well!

Those who read the "Revelations"
Must not criticize
Those who read the same Edition—
With beclouded Eyes!

Could we stand with that Old "Moses"—
"Canaan" denied—
Scan like him, the stately landscape
On the other side—

Doubtless, we should deem superfluous
Many Sciences,
Not pursued by learned Angels
In scholastic skies!

Low amid that glad Belles lettres
Grant that we may stand,

256

If I'm lost—now
That I was found—
Shall still my transport be—
That once—on me—those Jasper Gates
Blazed open—suddenly—

That in my awkward—gazing—face—
The Angels—softly peered—
And touched me with their fleeces,
Almost as if they cared—
I'm banished—now—you know it—
How foreign that can be—
You'll know—Sir—when the Savior's face
Turns so—away from you—

An evil spirit, your beauty, haunts me still,
Wherewith, alas, I have been long possess'd,
Which ceaseth not to tempt me to each ill,
Nor gives me once but one poor minute's rest.
In me it speaks, whether I sleep or wake;
And when by means to drive it out I try,
With greater torments then it me doth take,
And tortures me in most extremity.
Before my face it lays down my despairs,
And hastes me on unto a sudden death;
Now tempting me to drown myself in tears,
And then in sighing to give up my breath.

So fallen! so lost! the light withdrawn
Which once he wore!
The glory from his gray hairs gone
Forevermore!

Revile him not, the Tempter hath
A snare for all;
And pitying tears, not scorn and wrath,
Befit his fall!

Oh, dumb be passion's stormy rage,
When he who might
Have lighted up and led his age,
Falls back in night.

Scorn! would the angels laugh, to mark
A bright soul driven,
Fiend-goaded, down the endless dark,
From hope and heaven!

Let not the land once proud of him
Insult him now,

I

I, in my intricate image, stride on two levels,
Forged in man's minerals, the brassy orator
Laying my ghost in metal,
The scales of this twin world tread on the double,
My half ghost in armour hold hard in death's corridor,
To my man-iron sidle.

Beginning with doom in the bulb, the spring unravels,
Bright as her spinning-wheels, the colic season
Worked on a world of petals;
She threads off the sap and needles, blood and bubble
Casts to the pine roots, raising man like a mountain
Out of the naked entrail.

Reason says, “ I will beguile him with the tongue.”; Love says,
“Be silent. I will beguile him with the soul.”
The soul says to the heart, “Go, do not laugh at me and yourself.
What is there that is not his, that I may beguile him
thereby?”
He is not sorrowful and anxious and seeking oblivion that I
may beguile him with wine and a heavy measure.
The arrow of his glance needs not a bow that I should beguile
the shaft of his gaze with a bow.
He is not prisoner of the world, fettered to this world of earth,

FIRST VOICE.

I thirst, but earth cannot allay
The fever coursing through my veins,
The healing stream is far away­--
It flows through Salem's lovely plains.

The murmurs of its crystal flow
Break ever o'er this world of strife;
My heart is weary, let me go,
To bathe it in the stream of life;

For many worn and weary hearts
Have bathed in this pure healing stream,
And felt their griefs and cares depart,
E'en like some sad forgotten dream.


SECOND VOICE.

"The Word is nigh thee, even in thy heart."