(For Rossana Sironi)

You should not have
ripped out your image
taken from us, from the world,
a portion of beauty.
What can we do
we enemies of death,
bent to your feet of rose,
your breast of violet?
Not a word, not a scrap
of your last day, a No
to earth’s things, a No
to our dull human record.
The sad moon in summer,
the dragging anchor, took
your dreams, hills, trees,
light, waters, darkness,
not dim thoughts but truths,
severed from the mind
that suddenly decided,
time and all future evil.

Muse of my native land! loftiest Muse!
O first-born on the mountains! by the hues
Of heaven on the spiritual air begot:
Long didst thou sit alone in northern grot,
While yet our England was a wolfish den;
Before our forests heard the talk of men;
Before the first of Druids was a child;--
Long didst thou sit amid our regions wild
Rapt in a deep prophetic solitude.
There came an eastern voice of solemn mood:--
Yet wast thou patient. Then sang forth the Nine,
Apollo's garland:--yet didst thou divine

BOOK I
A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness; but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing.
Therefore, on every morrow, are we wreathing
A flowery band to bind us to the earth,
Spite of despondence, of the inhuman dearth
Of noble natures, of the gloomy days,
Of all the unhealthy and o'er-darkened ways
Made for our searching: yes, in spite of all,

In Ionia whence sprang old poets' fame,
From whom that sea did first derive her name,
The blessed bed whereon the Muses lay,
Beauty of Greece, the pride of Asia,
Whence Archelaus, whom times historify,
First unto Athens brought philosophy:
In this fair region on a goodly plain,
Stretching her bounds unto the bord'ring main,
The mountain Latmus overlooks the sea,
Smiling to see the ocean billows play:
Latmus, where young Endymion used to keep
His fairest flock of silver-fleeced sheep,

She

Only to be twin elements of joy
In this extravagance of Being, Love,
Were our divided natures shaped in twain;
And to this hour the whole world must consent.
Is it not very marvellous, our lives
Can only come to this out of a long
Strange sundering, with the years of the world between us?

He

Shall life do more than God? for hath not God
Striven with himself, when into known delight
His unaccomplisht joy he would put forth,—
This mystery of a world sign of his striving?
Else wherefore this, a thing to break the mind

As there she lives and moves upon the scene,
So lived and moved this radiant womanhood
In Shakespeare's vision; in such wise she stood
Smiling upon Bassanio; such her mien
When pity dimmed her eyelids' golden sheen,
Hearing Antonio's story, and the blood
Paled on her cheek, and all her lightsome mood
Was gone. This shape in Shakespeare's thought has been!
Thus dreamt he of her in gray London town;
Such were her eyes; on such gold-colored hair
The grave young judge's velvet cap was set;
So stood she lovely in her crimson gown.

YOU meaner beauties of the night,
   That poorly satisfy our eyes
More by your number than your light,
   You common people of the skies;
   What are you when the moon shall rise?

You curious chanters of the wood,
   That warble forth Dame Nature's lays,
Thinking your passions understood
   By your weak accents; what 's your praise
   When Philomel her voice shall raise?

You violets that first appear,

Elizabeth Barrett Browning
Sat gossiping with Robert.
(She was really a raving beauty in her day.
With Mary Pickford curls in clouds and whirls.)
She was trying to think of something nice to say,
So she pointed to a page by her fellow star and sage,
And said: "I wish that I could write that way!"

Who ever loves, if he do not propose
The right true end of love, he's one that goes
To sea for nothing but to make him sick.
Love is a bear-whelp born: if we o'erlick
Our love, and force it new strange shapes to take,
We err, and of a lump a monster make.
Were not a calf a monster that were grown
Faced like a man, though better than his own?
Perfection is in unity: prefer
One woman first, and then one thing in her.
I, when I value gold, may think upon
The ductileness, the application,
The wholsomeness, the ingenuity,

TO make the doubt clear, that no woman's true,
Was it my fate to prove it strong in you?
Thought I, but one had breathèd purest air ;
And must she needs be false, because she's fair?
Is it your beauty's mark, or of your youth,
Or your perfection, not to study truth?
Or think you heaven is deaf, or hath no eyes?
Or those it hath smile at your perjuries?
Are vows so cheap with women, or the matter
Whereof they're made, that they are writ in water,
And blown away with wind? Or doth their breath
Both hot and cold, at once make life and death?