believe

Horace: Book I, Ode 19

"Mater sæva Cupidinum"


Venus, the cruel mother of
The Cupids (symbolising Love),
Bids me to muse upon and sigh
For things to which I've said "Good-bye!"

Believe me or believe me not,
I give this Glycera girl a lot:
Pure Parian marble are her arms--
And she has eighty other charms.

Venus has left her Cyprus home
And will not let me pull a pome
About the Parthians, fierce and rough,
The Scythian war, and all that stuff.

You love us when we're heroes, home on leave,
Or wounded in a mentionable place.
You worship decorations; you believe
That chivalry redeems the war's disgrace.
You make us shells. You listen with delight,
By tales of dirt and danger fondly thrilled.
You crown our distant ardours while we fight,
And mourn our laurelled memories when we're killed.
You can't believe that British troops 'retire'
When hell's last horror breaks them, and they run,
Trampling the terrible corpses--blind with blood.

Forty years back, when much had place
That since has perished out of mind,
I heard that voice and saw that face.

He spoke as one afoot will wind
A morning horn ere men awake;
His note was trenchant, turning kind.

He was one of those whose wit can shake
And riddle to the very core
The counterfiets that Time will break....

Of late, when we two met once more,
The luminous countenance and rare
Shone just as forty years before.

So that, when now all tongues declare

The first time I drank gin
I thought it must be hair tonic.
My brother swiped the bottle
from a guy whose father owned
a drug store that sold booze
in those ancient, honorable days
when we acknowledged the stuff
was a drug. Three of us passed
the bottle around, each tasting
with disbelief. People paid
for this? People had to have
it, the way we had to have
the women we never got near.
(Actually they were girls, but
never mind, the important fact
was their impenetrability. )

"Do I believe," sayest thou, "what the masters of wisdom would teach me,
And what their followers' band boldly and readily swear?
Cannot I ever attain to true peace, excepting through knowledge,
Or is the system upheld only by fortune and law?
Must I distrust the gently-warning impulse, the precept
That thou, Nature, thyself hast in my bosom impressed,
Till the schools have affixed to the writ eternal their signet,
Till a mere formula's chain binds down the fugitive soul?

In spring when buds are popping,
And the leaves are showing green,
Who could enjoy it better than
A girl of seventeen.

Just like the robin and the wren,
Who chirp, and primp, and preen,
Results are even nicer in
A girl of seventeen.

Young men admire adoringly,
Agreeing she is keen,
While seeking the approval of
The girl of seventeen.

The one who takes her to the prom
Believes he has a queen!
And, you know what? He really has....
That girl of seventeen.

Although the Preacher be a bore,
The Atheist is even more.
II
I ain't religious worth a damn;
My views are reckoned to be broad;
And yet I shut up like a clam
When folks get figgerin' on God;
I'd hate my kids to think like me,
And though they leave me in the lurch,
I'm always mighty glad to see
My fam'ly trot to Church.
III
Although of books I have a shelf
Of skeptic stuff, I must confess
I keep their knowledge to myself:
Doubt doesn't help to happiness.

esides what I said of the Four Last Things,
And of the weal and woe that from them springs;

An after-word still runneth in my mind,
Which I shall here expose unto that wind

That may it blow into that very hand
That needs it. Also that it may be scann'd

With greatest soberness, shall be my prayer,
As well as diligence and godly care;

So to present it unto public view,
That only truth and peace may thence ensue.

My talk shall be of that amazing love

... So, praise the gods, Catullus is away!
And let me tend you this advice, my dear:
Take any lover that you will, or may,
Except a poet. All of them are queer.

It's just the same- a quarrel or a kiss
Is but a tune to play upon his pipe.
He's always hymning that or wailing this;
Myself, I much prefer the business type.

That thing he wrote, the time the sparrow died-
(Oh, most unpleasant- gloomy, tedious words!)
I called it sweet, and made believe I cried;

I

Truth is within ourselves; it takes no rise
From outward things, whate’er you may believe.
There is an inmost centre in us all,
Where truth abides in fullness; and around,
Wall upon wall, the gross flesh hems it in,
This perfect, clear perception—which is truth.
A baffling and perverting carnal mesh
Binds it, and makes all error: and, to know,
Rather consists in opening out a way
Whence the imprisoned splendour may escape,
Than in effecting entry for a light