v.1-7
L. M.
Blessing God for his goodness to soul and body.

Bless, O my soul, the living God,
Call home thy thoughts that rove abroad;
Let all the powers within me join
In work and worship so divine.

Bless, O my soul, the God of grace;
His favors claim thy highest praise:
Why should the wonders he hath wrought
Be lost in silence and forgot?

'Tis he, my soul, that sent his Son
To die for crimes which thou hast done;
He owns the ransom, and forgives
The hourly follies of our lives.

v.13-21
C. M.
Prayer heard, and Zion restored.

Let Zion and her sons rejoice,
Behold the promised hour;
Her God hath heard her mourning voice,
And comes t' exalt his power.

Her dust and ruins that remain
Are precious in our eyes;
Those ruins shall be built again,
And all that dust shall rise.

The Lord will raise Jerusalem
And stand in glory there;
Nations shall bow before his name,
And kings attend with fear.

He sits a sovereign on his throne,
With pity in his eyes;

The magistrate's Psalm.

Mercy and judgment are my song;
And since they both to thee belong,
My gracious God, my righteous King,
To thee my songs and vows I bring.

If I am raised to bear the sword,
I'll take my counsels from thy word;
Thy justice and thy heav'nly grace
Shall be the pattern of my ways.

Let wisdom all my actions guide,
And let my God with me reside;
No wicked thing shall dwell with me
Which may provoke thy jealousy.

No sons of slander, rage, and strife
Shall be companions of my life;

Aug. 14. 1653.
Upon The Words Of Chush The Benjamite Against Him.


Lord my God to thee I flie
Save me and secure me under
Thy protection while I crie
Least as a Lion (and no wonder)
He hast to tear my Soul asunder
Tearing and no rescue nigh.

Lord my God if I have thought
Or done this, if wickedness
Be in my hands, if I have wrought
Ill to him that meant me peace,
Or to him have render'd less,
And fre'd my foe for naught;

Let th'enemy pursue my soul

Done Aug. 8. 1653. Terzetti.


Why do the Gentiles tumult, and the Nations
Muse a vain thing, the Kings of th'earth upstand
With power, and Princes in their Congregations
Lay deep their plots together through each Land,
Against the Lord and his Messiah dear.
Let us break off; say they, by strength of hand
Their bonds, and cast from us, no more to wear,
Their twisted cords: he who in Heaven doth dwell
Shall laugh, the Lord shall scoff them, then severe
Speak to them in his wrath, and in his fell

O Sacred Providence, who from end to end
Strongly and sweetly movest! shall I write,
And not of thee, through whom my fingers bend
To hold my quill? shall they not do thee right?

Of all the creatures both in sea and land
Onely to Man thou hast made known thy wayes,
And put the penne alone into his hand,
And made him Secretarie of thy praise.

Beasts fain would sing; birds dittie to their notes;
Trees would be tuning on their native lute
To thy renown: but all their hands and throats
Are brought to Man, while they are lame and mute.

In presenting this delicate, dainty morsel to the imagination of the people, I believed that it could be realized. I viewed the machine that turned and raised the mamoth cheese, and saw the powerful machine invented by James Ireland at the West Oxford companies factory to turn the great and fine cheese he was making there. This company with but little assistance could produce a ten ton cheese.


Who hath prophetic vision sees
In future times a ten ton cheese,
Several companies could join
To furnish curd for great combine
More honor far than making gun

Horace: Book III, Ode 3

"Carminis interea nostri redæmus in orbem---"


Let us return, then, for a time,
To our accustomed round of rhyme;
And let my songs' familiar art
Not fail to move my lady's heart.

They say that Orpheus with his lute
Had power to tame the wildest brute;
That "Vatiations on a Theme"
Of his would stay the swiftest stream.

They say that by the minstrel's song
Cithæron's rocks were moved along
To Thebes, where, as you may recall,
They formed themselves to frame a wall.

SCENE.--A Ravine of Icy Rocks in the Indian Caucasus. Prometheus is discovered bound to the Precipice. Panthea and Ione areseated at his feet. Time, night. During the Scene, morning slowly breaks.
Prometheus.
Monarch of Gods and Dæmons, and all Spirits
But One, who throng those bright and rolling worlds
Which Thou and I alone of living things
Behold with sleepless eyes! regard this Earth
Made multitudinous with thy slaves, whom thou
Requitest for knee-worship, prayer, and praise,
And toil, and hecatombs of broken hearts,

The Master stood upon the mount, and taught.
He saw a fire in his disciples’ eyes;
‘The old law’, they said, ‘is wholly come to naught!
Behold the new world rise!’

‘Was it’, the Lord then said, ‘with scorn ye saw
The old law observed by Scribes and Pharisees?
I say unto you, see ye keep that law
More faithfully than these!

‘Too hasty heads for ordering worlds, alas!
Think not that I to annul the law have will’d;
No jot, no tittle from the law shall pass,
Till all hath been fulfill’d.’