ASK not the cause why sullen Spring
   So long delays her flowers to bear;
Why warbling birds forget to sing,
   And winter storms invert the year:
Chloris is gone; and fate provides
To make it Spring where she resides.

Chloris is gone, the cruel fair;
   She cast not back a pitying eye:
But left her lover in despair
To sigh, to languish, and to die:
Ah! how can those fair eyes endure
To give the wounds they will not cure?

Great God of Love, why hast thou made

Ask not the cause why sullen Spring
So long delays her flowers to bear;
Why warbling birds forget to sing,
And winter storms invert the year:
Chloris is gone; and fate provides
To make it Spring where she resides.

Chloris is gone, the cruel fair;
She cast not back a pitying eye:
But left her lover in despair
To sigh, to languish, and to die:
Ah! how can those fair eyes endure
To give the wounds they will not cure?

Great God of Love, why hast thou made
A face that can all hearts command,
That all religions can invade,

1

WE are the Trees.
Our dark and leafy glade
Bands the bright earth with softer mysteries.
Beneath us changed and tamed the seasons run:
In burning zones, we build against the sun
Long centuries of shade.

2

We are the Trees,
Who grow for man’s desire,
Heat in our faithful hearts, and fruits that please.
Dwelling beneath our tents, he lightly gains
The few sufficiencies his life attains—
Shelter, and food, and fire.

3

We are the Trees

Love is enough: ho ye who seek saving,
Go no further; come hither; there have been who have found it,
And these know the House of Fulfilment of Craving;
These know the Cup with the roses around it;
These know the World's Wound and the balm that hath bound it:
Cry out, the World heedeth not, 'Love, lead us home!'

He leadeth, He hearkeneth, He cometh to you-ward;
Set your faces as steel to the fears that assemble
Round his goad for the faint, and his scourge for the froward,
Lo his lips, how with tales of last kisses they tremble!

Love is enough: have no thought for to-morrow
If ye lie down this even in rest from your pain,
Ye who have paid for your bliss with great sorrow:
For as it was once so it shall be again.
Ye shall cry out for death as ye stretch forth in vain

Feeble hands to the hands that would help but they may not,
Cry out to deaf ears that would hear if they could;
Till again shall the change come, and words your lips say not
Your hearts make all plain in the best wise they would
And the world ye thought waning is glorious and good:

Dear people, swelled in fool's wisdom
And clinging to error so fanciful,
To the skies, adorned in hosts of fair stars,
Look up - and make bright your dimlit minds!

Know ye that 'tis a wise Lord, an eternal
Lord there with palace midst fiery vault,
Whereon airy voids He's fastened high
And great waters freed of earth's pondrance.

Day, at times fixed, to night's shadow ceding;
Night, at times fixed, ceding unto the day,
Thus do testify with course so concordant
That 'twas no mere chance earth came to be.

My true love hath my heart, and I have his,
By Just Exchange, one for the other given.
I hold his dear, and mine he cannot miss,
There never was a better bargain driven.
His heart in me keeps me and him in one,
My heart in him his thoughts and senses guides;
He loves my heart, for once it was his own,
I cherish his, because in me it bides.
His heart his wound received from my sight,
My heart was wounded with his wounded heart;
For as from me on him his hurt did light,
So still methought in me his hurt did smart.

we have everything and we have nothing
and some men do it in churches
and some men do it by tearing butterflies
in half
and some men do it in Palm Springs
laying it into butterblondes
with Cadillac souls
Cadillacs and butterflies
nothing and everything,
the face melting down to the last puff
in a cellar in Corpus Christi.
there's something for the touts, the nuns,
the grocery clerks and you . . .
something at 8 a.m., something in the library
something in the river,
everything and nothing.

Being a father
Is quite a bother.

You are as free as air
With time to spare,

You're a fiscal rocket
With change in your pocket,

And then one morn
A child is born.

Your life has been runcible,
Irresponsible,

Like an arrow or javelin
You've been constantly travelin'.

But mostly, I daresay,
Without a chaise percée,

To which by comparison
Nothing's embarison.

But all children matures,
Maybe even yours.

You improve them mentally
And straighten them dentally,

We live our lives of human passions,
cruelties, dreams, concepts,
crimes and the exercise of virtue
in and beside a world devoid
of our preoccupations, free
from apprehension--though affected,
certainly, by our actions. A world
parallel to our own though overlapping.
We call it "Nature"; only reluctantly
admitting ourselves to be "Nature" too.
Whenever we lose track of our own obsessions,
our self-concerns, because we drift for a minute,
an hour even, of pure (almost pure)
response to that insouciant life: