Am I waking, am I sleeping?
As the first faint dawn comes creeping
Thro' the pane, I am aware
Of an unseen presence hovering,
Round, above, in the dusky air:
A downy bird, with an odorous wing,
That fans my forehead, and sheds perfume,
As sweet as love, as soft as death,
Drowsy-slow through the summer-gloom.
My heart in some dream-rapture saith,
It is she. Half in a swoon,
I spread my arms in slow delight.--
O prolong, prolong the night,
For the nights are short in June!

I like to think that when I fall,
A rain-drop in Death's shoreless sea,
This shelf of books along the wall,
Beside my bed, will mourn for me.
II
Regard it. . . . Aye, my taste is queer.
Some of my bards you may disdain.
Shakespeare and Milton are not here;
Shelly and Keats you seek in vain.
Wordsworth, Tennyson, Browning too,
Remarkably are not in view.
III
Who are they? Omar first you see,
With Vine and Rose and Nightingale,
Voicing my pet philosphy
Of Wine and Song. . . . Then Reading Gaol,

'Twas such a manner of disease, 'twas such
Mortal miasma in Cecropian lands
Whilom reduced the plains to dead men's bones,
Unpeopled the highways, drained of citizens
The Athenian town. For coming from afar,
Rising in lands of Aegypt, traversing
Reaches of air and floating fields of foam,
At last on all Pandion's folk it swooped;
Whereat by troops unto disease and death
Were they o'er-given. At first, they'd bear about
A skull on fire with heat, and eyeballs twain
Red with suffusion of blank glare. Their throats,

So the winter now closed round them
With resistless fury. Scattering
Over all his breath so icy,
He inflamed each wind that blithe
To assail them angrily.
Over them he gave dominion
To his frost-unsharpened tempests;
Down to Timur's council went he,
And with threat'ning voice address'd him:--
"Softly, slowly, wretched being!
Live, the tyrant of injustice;
But shall hearts be scorch'd much longer
By thy flames,--consume before them?
If amongst the evil spirits
Thou art one,--good! I'm another.
Thou a greybeard art--so I am;

Tartarus, out-belching from his mouth the surge
Of horrible heat- the which are nowhere, nor
Indeed can be: but in this life is fear
Of retributions just and expiations
For evil acts: the dungeon and the leap
From that dread rock of infamy, the stripes,
The executioners, the oaken rack,
The iron plates, bitumen, and the torch.
And even though these are absent, yet the mind,
With a fore-fearing conscience, plies its goads
And burns beneath the lash, nor sees meanwhile
What terminus of ills, what end of pine

Therefore death to us
Is nothing, nor concerns us in the least,
Since nature of mind is mortal evermore.
And just as in the ages gone before
We felt no touch of ill, when all sides round
To battle came the Carthaginian host,
And the times, shaken by tumultuous war,
Under the aery coasts of arching heaven
Shuddered and trembled, and all humankind
Doubted to which the empery should fall
By land and sea, thus when we are no more,
When comes that sundering of our body and soul
Through which we're fashioned to a single state,

Now come: that thou mayst able be to know
That minds and the light souls of all that live
Have mortal birth and death, I will go on
Verses to build meet for thy rule of life,
Sought after long, discovered with sweet toil.
But under one name I'd have thee yoke them both;
And when, for instance, I shall speak of soul,
Teaching the same to be but mortal, think
Thereby I'm speaking also of the mind-
Since both are one, a substance interjoined.

First, then, since I have taught how soul exists
A subtle fabric, of particles minute,

First, then, I say, the mind which oft we call
The intellect, wherein is seated life's
Counsel and regimen, is part no less
Of man than hand and foot and eyes are parts
Of one whole breathing creature. But some hold
That sense of mind is in no fixed part seated,
But is of body some one vital state,-
Named "harmony" by Greeks, because thereby
We live with sense, though intellect be not
In any part: as oft the body is said
To have good health (when health, however, 's not
One part of him who has it), so they place

O thou who first uplifted in such dark
So clear a torch aloft, who first shed light
Upon the profitable ends of man,
O thee I follow, glory of the Greeks,
And set my footsteps squarely planted now
Even in the impress and the marks of thine-
Less like one eager to dispute the palm,
More as one craving out of very love
That I may copy thee!- for how should swallow
Contend with swans or what compare could be
In a race between young kids with tumbling legs
And the strong might of the horse? Our father thou,

And on such grounds it is that those who held
The stuff of things is fire, and out of fire
Alone the cosmic sum is formed, are seen
Mightily from true reason to have lapsed.
Of whom, chief leader to do battle, comes
That Heraclitus, famous for dark speech
Among the silly, not the serious Greeks
Who search for truth. For dolts are ever prone
That to bewonder and adore which hides
Beneath distorted words, holding that true
Which sweetly tickles in their stupid ears,
Or which is rouged in finely finished phrase.