I like to think that when I fall,
A rain-drop in Death's shoreless sea,
This shelf of books along the wall,
Beside my bed, will mourn for me.
II
Regard it. . . . Aye, my taste is queer.
Some of my bards you may disdain.
Shakespeare and Milton are not here;
Shelly and Keats you seek in vain.
Wordsworth, Tennyson, Browning too,
Remarkably are not in view.
III
Who are they? Omar first you see,
With Vine and Rose and Nightingale,
Voicing my pet philosphy
Of Wine and Song. . . . Then Reading Gaol,

And first,
Since body of earth and water, air's light breath,
And fiery exhalations (of which four
This sum of things is seen to be compact)
So all have birth and perishable frame,
Thus the whole nature of the world itself
Must be conceived as perishable too.
For, verily, those things of which we see
The parts and members to have birth in time
And perishable shapes, those same we mark
To be invariably born in time
And born to die. And therefore when I see
The mightiest members and the parts of this

The sun, whom Grecians Helms call,

His heavenly path with pride doth tread,
And, to subdue the world's wide all,

Looks round, beneath him, high o'er head.

He sees the fairest goddess pine,

Heaven's child, the daughter of the clouds,--
For her alone he seems to shine;

In trembling grief his form he shrouds,

Careless for all the realms of bliss,--

Her streaming tears more swiftly flow:
For every pearl he gives a kiss,

And changeth into joy her woe.

She gazeth upward fixedly,

Not occasion makes the thief;

She's the greatest of the whole;
For Love's relics, to my grief,

From my aching heart she stole.

She hath given it to thee,--

All the joy my life had known,
So that, in my poverty,

Life I seek from thee alone.

Yet compassion greets me straight

In the lustre of thine eye,
And I bless my newborn fate,

As within thine arms I lie.

That thou can't never end, doth make thee great,
And that thou ne'er beginnest, is thy fate.
Thy song is changeful as yon starry frame,
End and beginning evermore the same;
And what the middle bringeth, but contains
What was at first, and what at last remains.
Thou art of joy the true and minstrel-source,
From thee pours wave on wave with ceaseless force.
A mouth that's aye prepared to kiss,

A breast whence flows a loving song,
A throat that finds no draught amiss,

An open heart that knows no wrong.

The mirror tells me, I am fair!

Thou sayest, to grow old my fate will be.
Nought in God's presence changeth e'er,--

Love him, for this one moment, then, in me.

Now come: I will untangle for thy steps
Now by what motions the begetting bodies
Of the world-stuff beget the varied world,
And then forever resolve it when begot,
And by what force they are constrained to this,
And what the speed appointed unto them
Wherewith to travel down the vast inane:
Do thou remember to yield thee to my words.
For truly matter coheres not, crowds not tight,
Since we behold each thing to wane away,
And we observe how all flows on and off,
As 'twere, with age-old time, and from our eyes

Chorus --

Bonnie Helen, will you go to Callander with me
And gaze upon its beauties and romantic scenery
Dear Helen, it will help to drive all sorrow away;
Therefore come, sweet Helen, and let's have a holiday.
Callander is a pretty little town most lovely to see,
Situated in the midst of mountains towering frowningly;
And Ben Ledi is the chief amongst them and famous in history,
Looking stern and rugged in all its majesty.

Chorus

And as for Bracklinn Falls, they are impressive to sight,

Ye flowery banks o' bonie Doon,
How can ye blume sae fair?
How can ye chant, ye little birds,
And I sae fu' o' care?

Thou'll break my heart, thou bonie bird,
That sings upon the bough;
Thou minds me o' the happy days,
When my fause luve was true.
Thou'll break my heart, thou bonie bird,
That sings beside thy mate;
For sae I sat, and sae I sang,
And wist na o' my fate.

Aft hae I roved by bonie Doon
To see the woodbine twine,
And ilka bird sang o' its luve,
And sae did I o' mine.

Bohemia, o'er thy unatlassed borders
How many cross, with half-reluctant feet,
And unformed fears of dangers and disorders,
To find delights, more wholesome and more sweet
Than ever yet were known to the "elite."

Herein can dwell no pretence and no seeming;
No stilted pride thrives in this atmosphere,
Which stimulates a tendency to dreaming.
The shores of the ideal world, from here,
Seem sometimes to be tangible and near.

We have no use for formal codes of fashion;
No "Etiquette f Courts" we emulate;