The meal was o'er, the lamp was lit,
The family sat in its glow;
The Mother never ceased to knit,
The Daughter never slacked to sew;
The Father read his evening news,
The Son was playing solitaire:
If peace a happy home could choose
I'm sure you'd swear that it was there.

BUT

The Mother:

"Ah me! this hard lump in my breast . . .
Old Doctor Brown I went to see;
Because it don't give me no rest,
He fears it may malignant be.
To operate it might be well,
And keep the evil of awhile;

Do not weep, maiden, for war is kind.
Because your lover threw wild hands toward the sky
And the affrighted steed ran on alone,
Do not weep.
War is kind.

Hoarse, booming drums of the regiment,
Little souls who thirst for fight,
These men were born to drill and die.
The unexplained glory flies above them,
Great is the battle-god, great, and his kingdom --
A field where a thousand corpses lie.

Do not weep, babe, for war is kind.
Because your father tumbled in the yellow trenches,

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.

Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.

Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,

Do not cheer, for men are dying
From their distant homes in pain;
And the restless sea is darkened
By a flood of crimson rain.

Do not cheer, for anxious mothers
Wait and watch in lonely dread;
Vainly waiting for the footsteps
Never more their paths to tread.

Do not cheer, while little children
Gather round the widowed wife,
Wondering why an unknown people
Sought their own dear father's life.

Do not cheer, for aged fathers
Bend above their staves and weep,
While the ocean sings the requiem

What do you see now?
Globes of red, yellow, purple.
Just a moment! And now?
My father and mother and sisters.
Yes! And now?
Knights at arms, beautiful women, kind faces.
Try this.
A field of grain—a city.
Very good! And now?
A young woman with angels bending over her.
A heavier lens! And now?
Many women with bright eyes and open lips.
Try this.
Just a goblet on a table.
Oh I see! Try this lens!
Just an open space—I see nothing in particular.
Well, now!
Pine trees, a lake, a summer sky.

A story: There was a cow in the road, struck by a semi--
half-moon of carcass and jutting legs, eyes
already milky with dust and snow, rolled upward

as if tired of this world tilted on its side.
We drove through the pink light of the police cruiser,
her broken flank blowing steam in the air.

Minutes later, a deer sprang onto the road
and we hit her, crushed her pelvis--the drama reversed,
first consequence, then action--but the doe,

not dead, pulled herself with front legs
into the ditch. My father went to her, stunned her

On that great, that awful day,
This vain world shall pass away.
Thus the sibyl sang of old,
Thus hath holy David told.
There shall be a deadly fear
When the Avenger shall appear,
And unveiled before his eye
All the works of man shall lie.
Hark! to the great trumpet's tones
Pealing o'er the place of bones:
Hark! it waketh from their bed
All the nations of the dead,--
In a countless throng to meet,
At the eternal judgment seat.
Nature sickens with dismay,
Death may not retain its prey;

The priest never used blueprints, but worked all
the many designs out of his head.


Father Wilerus,
transplanted Alsatian,
built around
this plain Wisconsin

redbrick church
a coral-reef en-
crustation--meant,
the brochure says,

to glorify America
and heaven simul-
taneously. Thus:
Mary and Columbus

and the Sacred Heart
equally enthroned
in a fantasia of quartz
and seashells, broken

dishes, stalactites
and stick-shift knobs--
no separation
of nature and art

ANTONIA What did you see? Tell me, please!

Christmas defeated Chanukah
once again last night
by a margin of three billion dollars
or so, but every time I hear
a Yiddish word like bupkes
in a movie (L.A. Confidential)
or when Oleg Cassini in that new play Jackie
calls a garment a shmatta, it's "good
for the Jews," as our parents used to say.
Meanwhile some things have
stayed the same; the drunken lout
in the street is still somebody's father.
Hey, kid, how does it feel to have a pop
that's a flop? And we had such good ideas
for changing the mental universe, if only