It is narrated in the life of Ardeshir Babekan that he asked an Arab physician how much food he must consume daily. He replied: ‘The weight of one hundred dirhems will be enough.’ The king queried: ‘What strength will this quantity give me?’ He replied: ‘This quantity will carry thee, and whatever is more than that, thou wilt be the carrier of it.’

Eating is for living and praying.
Thou thinkest living is for eating.

One of the kings of Persia had sent an able physician to wait upon the Mustafa, the benediction of Allah and peace be on him; and he remained for some years in the Arab country without anyone coming to him to make a trial of his ability or desiring to be treated by him. He went to the Prophet, salutation to him, and complained that although he had been sent to treat the companions, none of them had up to this time taken notice of him or required the services incumbent upon him.

A dervish arrived in a place, the owner of which was of a noble disposition, and had surrounded himself with a company of distinguished and eloquent men, each of whom uttered something elegant or jocular, according to the fashion of wits. The dervish who had travelled through the desert and was fatigued had eaten nothing. One of the company asked him by way of encouragement likewise to say something.

One of the ulemma of solid learning, having been asked for his opinion about waqfbread, answered: ‘If it be accepted to insure tranquillity of mind from cares for food and to obtain leisure for devotion, it is lawful but if it be taken for maintenance it is forbidden.’

Bread is taken for the corner of devotion
By pious men and not the corner of devotion for bread.

A man, professing to be a hermit in the desert of Syria, attended for years to his devotions and subsisted on the leaves of trees.

A padshah asked a hermit: ‘How spendest thou thy precious time?’ He replied: ‘I am all night engaged in prayer, during the morning in supplications and the rest of the day in restricting my expenses.’ Then the king ordered a sufficient allowance to be allotted to him so as to relieve him of the cares of his family.

O thou who art encumbered with a family,
Think no more of ever enjoying freedom.
Cares for children, raiment and food
Restrain thee from the heavenly kingdom.

It is related that a hermit consumed during one night ten mann of food and perused the whole Quran till morning. A pious fellow who had heard of this said: ‘It would have been more excellent if he had eaten half a loaf and slept till the morning.’

Keep thy interior empty of food
That thou mayest behold therein the light of marifet.
Thou art empty of wisdom for the reason
That thou art replete with food up to the nose.

I have heard that a royal prince of short stature and mean presence,
whose brothers were tall and good-looking, once saw his father
glancing on him with aversion and contempt but he had the shrewdness
and penetration to guess the meaning and said: 'O father, a puny
intelligent fellow is better than a tall ignorant man, neither is
everything bigger in stature higher in price. A sheep is nice to eat
and an elephant is carrion.'

The smallest mountain on earth is Jur; nevertheless
It is great with Allah in dignity and station.

Care for thy soul as thing of greatest price,
Made to the end to taste of power divine,
Devoid of guilt, abhorring sin and vice,
Apt by God's grace to virtue to incline.
Care for it so as by thy retchless train
It be not brought to taste eternal pain.

Care for thy corse, but chiefly for soul's sake;
Cut off excess, sustaining food is best;
To vanquish pride but comely clothing take;
Seek after skill, deep ignorance detest.
Care so, I say, the flesh to feed and clothe

I

I doubt if ten men in all Tilbury Town
Had ever shaken hands with Captain Craig,
Or called him by his name, or looked at him
So curiously, or so concernedly,
As they had looked at ashes; but a few—
Say five or six of us—had found somehow
The spark in him, and we had fanned it there,
Choked under, like a jest in Holy Writ,
By Tilbury prudence. He had lived his life
And in his way had shared, with all mankind,
Inveterate leave to fashion of himself,
By some resplendent metamorphosis,
Whatever he was not. And after time,