A Bill for the Better Promotion of Oppression on the Sabbath Day

Forasmuch as the Canter's and Fanatic's Lord
Sayeth peace and joy are by me abhorred;
And would fill each Sunday with gloom and pain
For all too poor his regard to obtain;
And forasmuch as the laws heretofore
Have not sufficiently squeezed the poor
Be it therefore enacted by Commons, King
And Lords, a crime for any thing
To be done on the Sabbath by any rank
Excepting the rich. No beer may be drank,
Food eaten, rest taken, away from home,
And each House shall a Sunday prison become;


16. Of Gluttony and Feasting

He shows a fool in every wise
Who day and night forever hies
From feast to feat to fill his paunch
And make his figure round and staunch,
As though his mission he were filling
By drinking too much wine and swilling
And bringing hoar-frost o’er the grape.
In to the fool’s ship toss the ape,
He kills all reason, is not sage,
And will regret it in old age.
His head and hands will ever shake,
His life a speedy end may take,
For wine’s a very harmful thing,
And man shows no strong reasoning


He came unto His own, and His own received Him not

As Christ the Lord was passing by,
He came, one night, to a cottage door.
He came, a poor man, to the poor;
He had no bed whereon to lie.

He asked in vain for a crust of bread,
Standing there in the frozen blast.
The door was locked and bolted fast.
‘Only a beggar!’ the poor man said.

Christ the Lord went further on,
Until He came to a palace gate.
There a king was keeping his state,
In every window the candles shone.


Four Sonnets 1922

I1.
Love, though for this you riddle me with darts,
.
And drag me at your chariot till I die, --
.
Oh, heavy prince! Oh, panderer of hearts! --
.
Yet hear me tell how in their throats they lie
.
Who shout you mighty: thick about my hair,
.
Day in, day out, your ominous arrows purr,
.
Who still am free, unto no querulous care
.
A fool, and in no temple worshiper!
.
I, that have bared me to your quiver's fire,
.


Satire against reason and mankind

Were I (who to my cost already am
One of those strange, prodigious creatures, man)
A spirit free to choose, for my own share,
What case of flesh and blood I pleased to wear,
I'd be a dog, a monkey or a bear,
Or anything but that vain animal
Who is so proud of being rational.

The senses are too gross, and he'll contrive
A sixth, to contradict the other five,
And before certain instinct, will prefer
Reason, which fifty times for one does err;
Reason, an ignis fatuus in the mind,

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