In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown.

This is that blessed Mary, pre-elect
God's Virgin. Gone is a great while, and she
Dwelt young in Nazareth of Galilee.
Unto God's will she brought devout respect,
Profound simplicity of intellect,
And supreme patience. From her mother's knee
Faithful and hopeful; wise in charity;
Strong in grave peace; in pity circumspect.

So held she through her girlhood; as it were
An angel-water'd lily, that near God
Grows and is quiet. Till, one dawn at home,

Away down East where I was reared amongst my Yankee kith,
There used to live a pretty girl whose name was Mary Smith;
And though it's many years since last I saw that pretty girl,
And though I feel I'm sadly worn by Western strife and whirl;
Still, oftentimes, I think about the old familiar place,
Which, someway, seemed the brighter for Miss Mary's pretty face,
And in my heart I feel once more revivified the glow
I used to feel in those old times when I was Mary's beau.

I saw her home from singing school--she warbled like a bird.

It's mighty quiet in the house
Since Mary Ellen quit me cold;
I've swept the hearth and fed the mouse
That's getting fat and overbold.
I've bought a pig's foot for the pot
And soon I'll set the fire alight;
Then I may eat or I may not,
Depends upon my appetite.

Since Mary Ellen left me lone
I haven't earned a bloody bob.
I sit and sigh, and mope and moan,
And bellyache I quit my job.
My money's mostly gone,--I think
I ought to save it up for food . . .
But no, I'll blow it in for drink,

You observe the carven hand
With the index finger pointing heavenward.
That is the direction, no doubt.
But how shall one follow it?
It is well to abstain from murder and lust,
To forgive, do good to others, worship God
Without graven images.
But these are external means after all
By which you chiefly do good to yourself.
The inner kernel is freedom,
It is light, purity --
I can no more,
Find the goal or lose it, according to your vision.

The idea danced before us as a flag;
The sound of martial music;
The thrill of carrying a gun;
Advancement in the world on coming home;
A glint of glory, wrath for foes;
A dream of duty to country or to God.
But these were things in ourselves, shining before us,
They were not the power behind us,
Which was the Almighty hand of Life,
Like fire at earth's center making mountains,
Or pent up waters that cut them through.
Do you remember the iron band
The blacksmith, Shack Dye, welded
Around the oak on Bennet's lawn,

MY hovering thoughts would fly to heaven
And quiet nestle in the sky,
Fain would my ship in Virtue's shore
Without remove at anchor lie.

But mounting thoughts are haled down
With heavy poise of mortal load,
And blustring storms deny my ship
In Virtue's haven secure abode.

When inward eye to heavenly sights
Doth draw my longing heart's desire,
The world with jesses of delights
Would to her perch my thoughts retire,

Fon Fancy trains to Pleasure's lure,
Though Reason stiffly do repine;

Tamed by Miltown, we lie on Mother's bed;
the rising sun in war paint dyes us red;
in broad daylight her gilded bed-posts shine,
abandoned, almost Dionysian.
At last the trees are green on Marlborough Street,
blossoms on our magnolia ignite
the morning with their murderous five day's white.
All night I've held your hand,
as if you had
a fourth time faced the kingdom of the mad -
its hackneyed speech, its homicidal eye -
and dragged me home alive. . . . Oh my Petite,
clearest of all God's creatures, still all air and nerve:

My God, I heard this day,
That none doth build a stately habitation,
But he that means to dwell therein.
What house more stately hath there been,
Or can be, than is Man? to whose creation
All things are in decay.

For Man is ev'ry thing,
And more:
He is a tree, yet bears no fruit;
A beast, yet is, or should be more:
Reason and speech we only bring.
Parrots may thank us, if they are not mute,
They go upon the score.

Man is all symmetry,
Full of proportions, one limb to another,

All things I can endure, save one.
The bare, blank room where is no sun;
The parcelled hours; the pallet hard;
The dreary faces here within;
The outer women's cold regard;
The Pastor's iterated "sin";--
These things could I endure, and count
No overstrain'd, unjust amount;
No undue payment for such bliss--
Yea, all things bear, save only this:
That you, who knew what thing would be,
Have wrought this evil unto me.
It is so strange to think on still--
That you, that you should do me ill!
Not as one ignorant or blind,