643

I could suffice for Him, I knew—
He—could suffice for Me—
Yet Hesitating Fractions—Both
Surveyed Infinity—

"Would I be Whole" He sudden broached—
My syllable rebelled—
'Twas face to face with Nature—forced—
'Twas face to face with God—

Withdrew the Sun—to Other Wests—
Withdrew the furthest Star
Before Decision—stooped to speech—
And then—be audibler

The Answer of the Sea unto
The Motion of the Moon—
Herself adjust Her Tides—unto—
Could I—do else—with Mine?

65

I can't tell you—but you feel it—
Nor can you tell me—
Saints, with ravished slate and pencil
Solve our April Day!

Sweeter than a vanished frolic
From a vanished green!
Swifter than the hoofs of Horsemen
Round a Ledge of dream!

Modest, let us walk among it
With our faces veiled—
As they say polite Archangels
Do in meeting God!

Not for me—to prate about it!
Not for you—to say
To some fashionable Lady
"Charming April Day"!

Rather—Heaven's "Peter Parley"!
By which Children slow

I am waiting for my case to come up
and I am waiting
for a rebirth of wonder
and I am waiting
for someone to really discover America
and wail
and I am waiting
for the discovery
of a new symbolic western frontier
and I am waiting
for the American Eagle
to really spread its wings
and straighten up and fly right
and I am waiting
for the Age of Anxiety
to drop dead
and I am waiting
for the war to be fought
which will make the world safe
for anarchy
and I am waiting
for the final withering away

I am a parcel of vain strivings tied
By a chance bond together,
Dangling this way and that, their links
Were made so loose and wide,
Methinks,
For milder weather.

A bunch of violets without their roots,
And sorrel intermixed,
Encircled by a wisp of straw
Once coiled about their shoots,
The law
By which I'm fixed.

A nosegay which Time clutched from out
Those fair Elysian fields,
With weeds and broken stems, in haste,
Doth make the rabble rout
That waste
The day he yields.

I am: yet what I am none cares or knows,
My friends forsake me like a memory lost;
I am the self-consumer of my woes,
They rise and vanish in oblivious host,
Like shades in love and death's oblivion lost;
And yet I am! and live with shadows tost

Into the nothingness of scorn and noise,
Into the living sea of waking dreams,
Where there is neither sense of life nor joys,
But the vast shipwreck of my life's esteems;
And e'en the dearest--that I loved the best--
Are strange--nay, rather stranger than the rest.

To the music of Beethoven's ninth symphony

Joyful, joyful, we adore Thee,
God of glory, Lord of love;
Hearts unfold like flowers before Thee,
Praising Thee their sun above.
Melt the clouds of sin and sadness;
Drive the dark of doubt away;
Giver of immortal gladness,
Fill us with the light of day!

All Thy works with joy surround Thee,
Earth and heaven reflect Thy rays,
Stars and angels sing around Thee,
Centre of unbroken praise:
Field and forest, vale and mountain,
Blooming meadow, flashing sea,

I

Stones made children of Abraham.

Matt. 3:9.

Vain are the hopes that rebels place
Upon their birth and blood,
Descended from a pious race;
Their fathers now with God.

He from the caves of earth and hell
Can take the hardest stones,
And fill the house of Abram well
With new-created sons.

Such wondrous power doth he possess
Who formed our mortal frame,
Who called the world from emptiness,
The world obeyed and came.

Christ our wisdom, righteousness, etc.

1 Cor. 1:30.

How heavy is the night
That hangs upon our eyes,
Till Christ with his reviving light
Over our souls arise!

Our guilty spirits dread
To meet the wrath of Heav'n;
But, in his righteousness arrayed,
We see our sins forgiv'n.

Unholy and impure
Are all our thoughts and ways;
His hands infected nature cure
With sanctifying grace.

The powers of hell agree
To hold our souls in vain;
He sets the sons of bondage free,
And breaks the cursed chain

Election excludes boasting.

1 Cor. 1:26-31.

But few among the carnal wise,
But few of noble race,
Obtain the favor of thine eyes,
Almighty King of Grace.

He takes the men of meanest name
For sons and heirs of God;
And thus he pours abundant shame
On honorable blood.

He calls the fool, and makes him know
The myst'ries of his grace,
To bring aspiring wisdom low,
And all its pride abase.

Nature has all its glories lost
When brought before his throne;
No flesh shall in his presence boast,