god

Give all to love;
Obey thy heart;
Friends, kindred, days,
Estate, good-fame,
Plans, credit, and the Muse,-
Nothing refuse.
'Tis a brave master;
Let it have scope:
Follow it utterly,
Hope beyond hope:
High and more high
It dives into noon,
With wing unspent,
Untold intent;
But it is a god,
Knows its own path,
And the outlets of the sky.
It was not for the mean;
It requireth courage stout,
Souls above doubt,
Valor unbending;
It will reward,-

Then said a rich man, "Speak to us of Giving."

And he answered:

You give but little when you give of your possessions.

It is when you give of yourself that you truly give.

For what are your possessions but things you keep and guard for fear you may need them tomorrow?

And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city?

And what is fear of need but need itself?

Sunday, I am eating a
grapefruit, church is over at the Russian
Orthadox to the
west.

she is dark
of Eastern descent,
large brown eyes look up from the Bible
then down. a small red and black
Bible, and as she reads
her legs keep moving, moving,
she is doing a slow rythmic dance
reading the Bible. . .

long gold earrings;
2 gold bracelets on each arm,
and it's a mini-suit, I suppose,
the cloth hugs her body,
the lightest of tans is that cloth,
she twists this way and that,

The gh comes from rough, the o from women's,
and the ti from unmentionables--presto:
there's the perfect English instance of
unlovablility--complete

with fish. Our wish was for a better
revelation: for a correspondence--
if not lexical, at least
phonetic; if not with Madonna

then at least with Mary Magdalene.
Instead we get the sheer
opacity of things: an accident
of incident, a tracery of history: the dung

inside the dungarees, the jock strap for a codpiece, and

Gently on the stream of time,
We are floating day by day,
In life's native boats sublime
We soon anchor in the bay.
We'll soon anchor in the haven,
Where the weary are at rest,
In that blissful port called Heaven,
Where are roaming now the blest.
II
CHORUS:

Be gentle, time be gentle with us,
While we are on life's troubled stream,
May life's foaming billows o'er us
Break away as day serene.
Gently on the stream of time,
We will swiftly glide along,
Till we reach the realm divine,

l. 1327) Then our Lord said unto Noah:

(ll. 1328-1355) "I give thee My pledge, dearest of men, that thou
mayest go thy way, thou and the seed of every living thing which
thou shalt ferry through the deep water for many a day in the
bosom of the ship. Lead on board the ark, as I bid thee, thy
household, thy wife and thy three sons, and thy sons' wives with
thee. And take within that sea-home seven of every kind of
living thing that serve as food for men, and two of every other

(ll. 1248-1254) Then the sons of God began to take them wives
from the tribe of Cain, a cursed folk, and the sons of men chose
them wives from among that people, the fair and winsome daughters
of that sinful race, against the will of God. Then the Lord of
heaven lifted up His voice in wrath against mankind, and said:

(ll. 1255-1262) "Lo! I have not been unmindful of the sons of
men, but the tribe of Cain hath sorely angered Me. The sons of
Seth have stirred My wrath against them; they have taken them

(ll. 1082-1089) And there was also in that tribe another son of
Lamech, called Tubal Cain, a smith skilled in his craft. He was
the first of all men on the earth to fashion tools of husbandry;
and far and wide the city-dwelling sons of men made use of bronze
and iron.

(ll. 1090-1103) Then to his two beloved wives, Adah and Zillah,
Lamech rehearsed a tale of shame: "I have struck down a kinsman
unto death! I have defiled my hands with the blood of Cain! I
smote down Enoch's father, slayer of Abel, and poured his blood

(ll. 1002-1005) Then the Lord of glory spake unto Cain, and asked
where Abel was. Quickly the cursed fashioner of death made
answer unto Him:

(ll. 1006-1008) "I know not the coming or going of Abel, my
kinsman, his lot or portion; I was not my brother's keeper."

(ll. 1008-1021) And the Gracious Spirit, Lord of angels, made
answer unto him: "Why hast thou slain that faithful man thy
brother in thy wrath, and his blood calleth and crieth unto Me?
Accursed for ever, driven into exile, thou shalt be punished for

(ll. 918-924) And unto Eve God spake in wrath: "Turn thee from
joy! Thou shalt live under man's dominion, sore smitten with
fear before him. With bitter sorrow shalt thou expiate thy sin,
waiting for death, bringing forth sons and daughters in the world
with grief and tears and lamentation."

(ll. 925-938) And on Adam the Eternal God, Author of life,
pronounced an evil doom: "Thou shalt seek another home, a joyless
dwelling. Naked and needy shalt thou suffer exile, shorn of thy