I've oft been told by learned friars,
That wishing and the crime are one,
And Heaven punishes desires
As much as if the deed were done.

If wishing damns us, you and I
Are damned to all our heart's content;
Come, then, at least we may enjoy
Some pleasure for our punishment!

I. THE VOICE OF THE MAN IMPATIENT WITH VISIONS AND UTOPIAS

We find your soft Utopias as white
As new-cut bread, and dull as life in cells,
O, scribes who dare forget how wild we are
How human breasts adore alarum bells.
You house us in a hive of prigs and saints
Communal, frugal, clean and chaste by law.
I'd rather brood in bloody Elsinore
Or be Lear's fool, straw-crowned amid the straw.
Promise us all our share in Agincourt
Say that our clerks shall venture scorns and death,
That future ant-hills will not be too good

The hunchèd camels of the night
Trouble the bright
And silver waters of the moon.
The Maiden of the Morn will soon
Through Heaven stray and sing,
Star gathering.

Now while the dark about our loves is strewn,
Light of my dark, blood of my heart, O come!
And night will catch her breath up, and be dumb.

Leave thy father, leave thy mother
And thy brother;
Leave the black tents of thy tribe apart!
Am I not thy father and thy brother,
And thy mother?
And thou--what needest with thy tribe's black tents

Oh! is there not one maiden breast
Which does not feel the moral beauty
Of making worldly interest
Subordinate to sense of duty?
Who would not give up willingly
All matrimonial ambition
To rescue such a one as I
From his unfortunate position?

Oh, is there not one maiden here,
Whose homely face and bad complexion
Have caused all hopes to disappear
Of ever winning man's affection?
To such a one, if such there be,
I swear by heaven's arch above you,
If you will cast your eyes on me, -

O sing a new song to the Lord,
Praise in the hight and deeper strayne;
Come beare your parts with one accord,
Which you in Heaven may sing againe.


Yee elders all, and all the crowd
That in white robes apparrell'd stands
Like Saints on earth, sing out aloud,
Think now the palmes are in your hands.


Yee living pipes, whose stormy layes
Have borrowed breath to praise our king,
A well-tun'd thunder loudly raise:
All that have breath his honor sing.

Is it to me this sad lamenting strain?
Are Heaven's choicest gifts bestow'd in vain?
A plenteous fortune and a beauteous bride,
Your love rewarded, and content your pride;
Yet, leaving her, 'tis me that you pursue,
Without one single charm -- but being new.
How vile is man! How I detest the ways
Of covert falsehood and designing praise!
As tasteless, easier happiness you slight,
Ruin your joy, and mischief your delight.
Why should poor pug (the mimic of your kind)
Wear a rough chain, and be to box confin'd?

"Ah! pity all the pangs I feel,
If pity e'er ye knew;--
An aged father's wounds to heal,
Through scenes of death I flew.

"Perhaps my hast'ning steps are vain,
Perhaps the warrior dies!--
Yet let me soothe each parting pain--
Yet lead me where he lies."

Thus to the list'ning band she calls,
Nor fruitless her desire,
They lead her, panting, to the walls
That hold her captive sire.

"And is a daughter come to bless
These aged eyes once more?
Thy father's pains will now be less--
His pains will now be o'er!"

An Aboriginal Mother’s Lament
Charles Harpur


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[About the year 1842 a party of stockmen, several of whom were afterwards hanged for the crime, made a wholesale slaughter of a small tribe of defenceless blacks; one woman only, with her infant, escaped from the murderers.]

Still farther would I fly, my child,
To make thee safer yet,
From the unsparing white man,
With his dread hand murder-wet!
I’ll bear thee on as I have borne

Yet to the wondrous St. Peter's, and yet to the solemn Rotunda,
Mingling with heroes and gods, yet to the Vatican Walls,
Yet may we go, and recline, while a whole mighty world seems above us,
Gathered and fixed to all time into one roofing supreme;
Yet may we, thinking on these things, exclude what is meaner around us;
Yet, at the worst of the worst, books and a chamber remain;
Yet may we think, and forget, and possess our souls in resistance.--
Ah, but away from the stir, shouting, and gossip of war,

Is it illusion? or does there a spirit from perfecter ages,
Here, even yet, amid loss, change, and corruption abide?
Does there a spirit we know not, though seek, though we find, comprehend not,
Here to entice and confuse, tempt and evade us, abide?
Lives in the exquisite grace of the column disjointed and single,
Haunts the rude masses of brick garlanded gaily with vine,
E'en in the turret fantastic surviving that springs from the ruin,
E'en in the people itself? is it illusion or not?