O tell mee, tell, thou god of wynde,
In all thy cavernes canst thou finde
A vapor, fume, a gale or blast
Like to a sigh which love doth cast?
Can any whirlwynde in thy vault
Plough upp earth's breast with like assault?
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.


If thou be wynde, O then refrayne
From wracking whiles I thus complayne:
If thou be wynde then light thou art,
Yet O! how heavy is my hart!
If thou be wynde then purge thy way,
Lett cares that clogge thy force obey.

O I will walk with you, my lad, whichever way you fare,
You'll have me, too, the side o' you, with heart as light as air;
No care for where the road you take's a-leadin' anywhere,--
It can but be a joyful ja'nt whilst you journey there.
The road you take's the path o' love, an' that's the bridth o' two--
An' I will walk with you, my lad -- O I will walk with you.

Ho! I will walk with you, my lad,
Be weather black or blue
Or roadsides frost or dew, my lad --
O I will walk with you.

FROM harmony, from heavenly harmony,
This universal frame began:
When nature underneath a heap
Of jarring atoms lay,
And could not heave her head,
The tuneful voice was heard from high,
'Arise, ye more than dead!'
Then cold, and hot, and moist, and dry,
In order to their stations leap,
And Music's power obey.
From harmony, from heavenly harmony,
This universal frame began:
From harmony to harmony
Through all the compass of the notes it ran,
The diapason closing full in Man.

Ask me no more where Jove bestows,
When June is past, the fading rose;
For in your beauty's orient deep
These flowers, as in their causes, sleep.

Ask me no more whither doth stray
The golden atoms of the day;
For in pure love heaven did prepare
Those powders to enrich your hair.

Ask me no more whither doth haste
The nightingale, when May is past;
For in your sweet, dividing throat
She winters, and keeps warm her note.

Ask me no more where those stars light,
That downwards fall in dead of night;

263


Is all that pins the Soul
That stands for Deity, to Mine,
Upon my side the Veil—

Once witnessed of the Gauze—
Its name is put away
As far from mine, as if no plight
Had printed yesterday,

In tender—solemn Alphabet,
My eyes just turned to see,
When it was smuggled by my sight
Into Eternity—

More Hands—to hold—These are but Two—
One more new-mailed Nerve
Just granted, for the Peril's sake—
Some striding—Giant—Love—

So greater than the Gods can show,
They slink before the Clay,

FAIR as the night—when all the astral fires
Of heaven are burning in the clear expanse,
My love is; and her eyes like star-depths glance
Lustrous with glowing thoughts and pure desires,
And that mysterious pathos which inspires
All moods divine in mortal passion’s trance—
All that its earthly music doth enhance
As with the rapture of seraphic lyres!
I gaze upon her till the atmosphere
Sweetens intensely, and to my charmed sight
All fair associated forms appear

For all the mysteries, engines, instruments, wherewith the world is filled, which we are able to frame and use to thy glory.

For all the trades, variety of operations, cities, temples, streets, bridges, mariner's compass, admirable picture, sculpture, writing, printing, songs and music; wherewith the world is beautified and adorned.


Much more for the regent life,
And power of perception,
Which rules within.
That secret depth of fathomless consideration
That receives the information
Of all our senses,

No man should stand before the moon
To make sweet song thereon,
With dandified importance,
His sense of humor gone.

Nay, let us don the motley cap,
The jester's chastened mien,
If we would woo that looking-glass
And see what should be seen.

O mirror on fair Heaven's wall,
We find there what we bring.
So, let us smile in honest part
And deck our souls and sing.

Yea, by the chastened jest alone
Will ghosts and terrors pass,
And fays, or suchlike friendly things,
Throw kisses through the glass.

Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.

His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,

Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.

His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,