Should you ask me,
whence these stories?
Whence these legends and traditions,
With the odors of the forest
With the dew and damp of meadows,
With the curling smoke of wigwams,
With the rushing of great rivers,
With their frequent repetitions,
And their wild reverberations
As of thunder in the mountains?
I should answer, I should tell you,
"From the forests and the prairies,
From the great lakes of the Northland,
From the land of the Ojibways,
From the land of the Dacotahs,
From the mountains, moors, and fen-lands

As I walked through the wilderness of this world, I lighted on a certain place where was a den (the gaol), and I laid me down in that place to sleep: and as I slept, I dreamed a dream. I dreamed; and behold, I saw a man clothed with rags standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. I looked, and saw him open the book, and read therein; and as he read, he wept and trembled;

"For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me."
~ Psalm 38:4 ~

THE man of life upright,
   Whose guiltless heart is free
From all dishonest deeds,
   Or thought of vanity;

The man whose silent days
   In harmless joys are spent,
Whom hopes cannot delude,
   Nor sorrow discontent;

That man needs neither towers
   Nor armour for defence,
Nor secret vaults to fly
   From thunder's violence:

He only can behold
   With unaffrighted eyes
The horrors of the deep

Whate'er we leave to God, God does,
And blesses us;
The work we choose should be our own,
God leaves alone.

If with light head erect I sing,
Though all the Muses lend their force,
From my poor love of anything,
The verse is weak and shallow as its source.

But if with bended neck I grope
Listening behind me for my wit,
With faith superior to hope,
More anxious to keep back than forward it;

Making my soul accomplice there
Unto the flame my heart hath lit,
Then will the verse forever wear--

For thirty years secluded from mankind,
Here Marten linger'd. Often have these walls
Echoed his footsteps, as with even tread
He paced around his prison: not to him
Did Nature's fair varieties exist;
He never saw the Sun's delightful beams,
Save when thro' yon high bars it pour'd a sad
And broken splendor. Dost thou ask his crime?
He had rebell'd against the King, and sat
In judgment on him; for his ardent mind
Shaped goodliest plans of happiness on earth,
And peace and liberty. Wild dreams! But such
As PLATO lov'd; such as with holy zeal

Because my teeth are feebly few
I cannot bolt my grub like you,
But have to chew and chew and chew
As you can see;
Yet every mouthful seems so good
I would not haste it if I could,
And so I salivate my food
With ecstasy.
II
Because my purse is poor in pence
I spend my dough with common-sense,
And live without the least pretence
In simple state;
The things I can't afford to buy
Might speed the day I have to die,
So pleased with poverty am I
And bless my fate.
III

"Three Triangles"

TRIANGLE ONE
I
My husband put some poison in my beer,
And fondly hoped that I would drink it up.
He would get rid of me - no bloody fear,
For when his back was turned I changed the cup.
He took it all, and if he did not die,
Its just because he's heartier than I.
II
And now I watch and watch him night and day
dreading that he will try it on again.
I'm getting like a skeleton they say,
And every time I feel the slightest pain
I think: he's got me this time. . . . Oh the beast!

Per me si va ne la città dolente,
per me si va ne l'etterno dolore,
per me si va tra la perduta gente .

THROUGH ME THE WAY INTO THE SUFFERING CITY,
THROUGH ME THE WAY TO THE ETERNAL PAIN,
THROUGH ME THE WAY THAT RUNS AMONG THE LOST.


Giustizia mosse il mio alto fattore:
fecemi la divina podestate,
la somma sapienza e 'l primo amore .

JUSTICE URGED ON MY HIGH ARTIFICER;
MY MAKER WAS DIVINE AUTHORITY,
THE HIGHEST WISDOM, AND THE PRIMAL LOVE.


Dinanzi a me non fuor cose create

Nel mezzo del cammin di nostra vita
mi ritrovai per una selva oscura
ché la diritta via era smarrita .

When I had journeyed half of our life's way,
I found myself within a shadowed forest,
for I had lost the path that does not stray.


Ahi quanto a dir qual era è cosa dura
esta selva selvaggia e aspra e forte
che nel pensier rinova la paura !

Ah, it is hard to speak of what it was,
that savage forest, dense and difficult,
which even in recall renews my fear:


Tant'è amara che poco è più morte;

Human reason is beautiful and invincible.
No bars, no barbed wire, no pulping of books,
No sentence of banishment can prevail against it.
It establishes the universal ideas in language,
And guides our hand so we write Truth and Justice
With capital letters, lie and oppression with small.
It puts what should be above things as they are,
Is an enemy of despair and a friend of hope.
It does not know Jew from Greek or slave from master,
Giving us the estate of the world to manage.
It saves austere and transparent phrases