I.

At last; so this is you, my dear!
How should I guess to find you here?
So long, so long, I sought in vain
In many cities, many lands,
With straining eyes and groping hands;
The people marvelled at my pain.
They said: "But sure, the woman's mad;
What ails her, we should like to know,
That she should be so wan and sad,
And silent through the revels go?"
They clacked with such a sorry stir!
Was I to tell? were they to know
That I had lost you, Christopher?
Will you forgive me for one thing?

Christmass is come and every hearth
Makes room to give him welcome now
Een want will dry its tears in mirth
And crown him wi a holly bough
Tho tramping neath a winters sky
Oer snow track paths and ryhmey stiles
The huswife sets her spining bye
And bids him welcome wi her smiles
Each house is swept the day before
And windows stuck wi evergreens
The snow is beesomd from the door
And comfort crowns the cottage scenes
Gilt holly wi its thorny pricks
And yew and box wi berrys small
These deck the unusd candlesticks

Christmas is come and every hearth
Makes room to give him welcome now
E'en want will dry its tears in mirth
And crown him wi' a holly bough
Tho tramping 'neath a winters sky
O'er snow track paths and rhymey stiles
The huswife sets her spining bye
And bids him welcome wi' her smiles
Each house is swept the day before
And windows stuck wi' evergreens
The snow is beesom'd from the door
And comfort crowns the cottage scenes
Gilt holly wi' its thorny pricks
And yew and box wi' berrys small
These deck the unus'd candlesticks

I

The bitterness. the misery, the wretchedness of childhood
Put me out of love with God.
I can't believe in God's goodness;
I can believe
In many avenging gods.
Most of all I believe
In gods of bitter dullness,
Cruel local gods
Who scared my childhood.

II

I've seen people put
A chrysalis in a match-box,
"To see," they told me, "what sort of moth would come."
But when it broke its shell
It slipped and stumbled and fell about its prison
And tried to climb to the light

1
We, whose lungs fill with the sweetness of day.
Who in May admire trees flowering
Are better than those who perished.

We, who taste of exotic dishes,
And enjoy fully the delights of love,
Are better than those who were buried.

We, from the fiery furnaces, from behind barbed wires
On which the winds of endless autumns howled,
We, who remember battles where the wounded air roared in
paroxysms of pain.
We, saved by our own cunning and knowledge.

By sending others to the more exposed positions

Hog Butcher for the World,
Tool Maker, Stacker of Wheat,
Player with Railroads and the Nation's Freight Handler;
Stormy, husky, brawling,
City of the Big Shoulders:

They tell me you are wicked and I believe them, for I
have seen your painted women under the gas lamps
luring the farm boys.
And they tell me you are crooked and I answer: Yes, it
is true I have seen the gunman kill and go free to
kill again.
And they tell me you are brutal and my reply is: On the
faces of women and children I have seen the marks

For some people the day comes
when they have to declare the great Yes
or the great No. It's clear at once who has the Yes
ready within him; and saying it,
he goes from honor to honor, strong in his conviction.
He who refuses does not repent. Asked again,
he'd still say no. Yet that no-the right no-
drags him down all his life.

The Most High sees a fault and conceals it, and a neighbour sees it not, but shouts.

Let us take refuge with Allah.
If people knew our faults
No one could have rest from interference by others.

Who panders to his passions will not cultivate accomplishments and who possesses none is not suitable for a high position.

Have no mercy on a voracious ox
Who sleeps a great deal and eats much.
If thou wantest to have fatness like an ox,
Yield thy body to the tyranny of people like an ass.

Mendacity resembles a violent blow, the scar of which remains, though the wound may be healed. Seest thou not how the brothers of Joseph became noted for falsehood, and no trust in their veracity remained, as Allah the most high has said: Nay but ye yourselves have contrived the thing for your own sake.

One habitually speaking the truth
Is pardoned when he once makes a slip
But if he becomes noted for lying,
People do not believe him even when speaking truth.