I grow so weary, someway, of all things
That love and loving have vouchsafed to me,
Since now all dreamed-of sweets of ecstasy
Am I possessed of: The caress that clings—
The lips that mix with mine with murmurings
No language may interpret, and the free,
Unfettered brood of kisses, hungrily
Feasting in swarms on honeyed blossomings
Of passion's fullest flower—For yet I miss
The essence that alone makes love divine—
The subtle flavoring no tang of this
Weak wine of melody may here define:—
A something found and lost in the first kiss

Come to the grave--the silent grave! and dream
Of a light, happy voice--so full of joy,
That those who heard her laugh, would laugh again,
Echoing the mirth of such an innocent spirit;
And pause in their own converse, to look round,
Won by the witchery of that gleesome tone.
Come to the grave--the lone dark grave! and dream
Of eyes whose brilliancy was of the soul,
Eyes which, with one bright flash from their dark lids,
Seemed at a glance to read the thoughts of others;
Or, with a full entire tenderness,
The pure expression of all-perfect love,

THE voice of my true love is low
And exquisitely kind,
Warm as a flower, cold as snow--
I think it is the Wind.

My true love's face is white as mist
That moons have lingered on,
Yet rosy as a cloud, sun-kissed--
I think it is the Dawn.

The breath of my true love is sweet
As gardens at day's close
When dew and dark together meet--
I think it is a Rose.

My true love's heart is wild and shy
And folded from my sight,
A world, a star, a whispering sigh--
I think it is the Night.

His eyes are quickened so with grief,
He can watch a grass or leaf
Every instant grow; he can
Clearly through a flint wall see,
Or watch the startled spirit flee
From the throat of a dead man.
Across two counties he can hear,
And catch your words before you speak.
The woodlouse or the maggot's weak
Clamour rings in his sad ear;
And noise so slight it would surpass
Credence: — drinking sound of grass,
Worm-talk, clashing jaws of moth
Chumbling holes in cloth:
The groan of ants who undertake
Gigantic loads for honour's sake —

All through an empty place I go,
And find her not in any room;
The candles and the lamps I light
Go down before a wind of gloom.
Thick-spraddled lies the dust about,
A fit, sad place to write her name
Or draw her face the way she looked
That legendary night she came.

The old house crumbles bit by bit;
Each day I hear the ominous thud
That says another rent is there
For winds to pierce and storms to flood.

My orchards groan and sag with fruit;
Where, Indian-wise, the bees go round;
I let it rot upon the bough;

Whatever is a devotee's
caste, clan, family, or name,
Rama's love for him is the same.

Beggar and king
are one to him.

Say, of what caste could be
Brahma or Shiva?

Rama will never abide
in the egotistic man's heart
therefore his slave, Suradasa,
has abandoned pride.

Rama was born in the Raghu clan
Krishna found his home in Gokula.

Words fail to tell of
the Lord's love
universal, all-embracing;
Dhruva was a Kshatriya,
Prahlada a demon and Vidura the son of a maid:

THOU, with thy looks, on whom I look full oft,
And find therein great cause of deep delight,
Thy face is fair, thy skin is smooth and soft,
Thy lips are sweet, thine eyes are clear and bright,
And every part seems pleasant in my sight;
Yet wote thou well, those looks have wrought my woe,
Because I love to look upon them so.

For first those looks allured mine eye to look,
And straight mine eye stirred up my heart to love;
And cruel love, with deep deceitful hook,
Choked up my mind, whom fancy cannot move,

The longë love that in my thought doth harbour
And in mine hert doth keep his residence,
Into my face presseth with bold pretence
And therein campeth, spreading his banner.
She that me learneth to love and suffer
And will that my trust and lustës negligence
Be rayned by reason, shame, and reverence,
With his hardiness taketh displeasure.
Wherewithall unto the hert's forest he fleeth,
Leaving his enterprise with pain and cry,
And there him hideth and not appeareth.
What may I do when my master feareth

The long love that in my thought doth harbour,
And in mine heart doth keep his residence,
Into my face presseth with bold pretence,
And therein campeth, spreading his banner.
She that me learneth to love and suffer,
And wills that my trust and lust's negligence
Be reined by reason, shame, and reverence,
With his hardiness taketh displeasure.
Wherewithal, unto the heart's forest he fleeth,
Leaving his enterprise with pain and cry;
And there him hideth, and not appeareth.
What may I do when my master feareth

As needles point towards the pole,
When touched by the magnetic stone;
So faith in Jesus, gives the soul
A tendency before unknown.

'Till then, by blinded passions led,
In search of fancied good we range;
The paths of disappointment tread,
To nothing fixed, but love of change.

But when the Holy Ghost imparts
A knowledge of the Saviour's love;
Our wand'ring, weary, restless hearts,
Are fixed at once, no more to move.

Now a new principle takes place,
Which guides and animates the will;