What care I, so they stand the same,—
Things of the heavenly mind,—
How long the power to give them fame
Tarries yet behind?

Thus far to-day your favors reach,
O fair, appeasing Presences!
Ye taught my lips a single speech,
And a thousand silences.

Space grants beyond his fated road
No inch to the god of day,
And copious language still bestowed
One word, no more, to say.

June


The high grass waves, with varied hues
Of wild flowers glowing 'mid the green;
The woods have caught a deeper shade,
And darkly skirt the distant scene.

The white-throat sings from every brake
The blackbird breathes a sweet reply;
The lark's shrill fairy notes awake
The echoes of his native sky:

The pale wild rose is blushing near;
And clinging tendrils round it twine,
That throw their gay and graceful wreaths
In many a varied waving line.

There tremble on the slender stem

Goethe in Weimar sleeps, and Greece,
Long since, saw Byron's struggle cease.
But one such death remain'd to come;
The last poetic voice is dumb--
We stand to-day by Wordsworth's tomb.

When Byron's eyes were shut in death,
We bow'd our head and held our breath.
He taught us little; but our soul
Had felt him like the thunder's roll.
With shivering heart the strife we saw
Of passion with eternal law;
And yet with reverential awe
We watch'd the fount of fiery life
Which served for that Titanic strife.

By the side of a glimmering fire,
Melinda sat pensively down,
Impatient of rural esquire,
And vex'd to be absent from Town.
The cricket, from under the grate,
With a chirp to her sighs did reply,
And the kitten, as grave as a cat,
Sat mournfully purring hard by.
"Alas! silly maid that I was!"
Thus sadly complaining, she cried;
"When first I forsook that dear place,
'T were better by far I had died!
How gaily I pass'd the long day,
In a round of continu'd delight;
Park, visits, assemblies, and play,

ALL the world over, I wonder, in lands that I never have trod,
Are the people eternally seeking for the signs and steps of a God?
Westward across the ocean, and Northward across the snow,
Do they all stand gazing, as ever, and what do the wisest know?

Here, in this mystical India, the deities hover and swarm
Like the wild bees heard in the treetops, or the gusts of a gathering storm;
In the air men hear their voices, their feet on the rocks are seen,
Yet we all say, “Whence is the message, and what may the wonders mean?”

I
When I considered it too closely, when I wore it like an element
and smelt it like water,
Life is become less lovely, the net nearer than the skin, a
little troublesome, a little terrible.

I pledged myself awhile ago not to seek refuge, neither in death
nor in a walled garden,
In lies nor gated loyalties, nor in the gates of contempt, that
easily lock the world out of doors.

Here on the rock it is great and beautiful, here on the foam-wet
granite sea-fang it is easy to praise

Lord, Thou hast made this world below the shadow of a dream,
An', taught by time, I tak' it so -- exceptin' always Steam.
From coupler-flange to spindle-guide I see Thy Hand, O God --
Predestination in the stride o' yon connectin'-rod.
John Calvin might ha' forged the same -- enorrmous, certain, slow --
Ay, wrought it in the furnace-flame -- ~my~ "Institutio".
I cannot get my sleep to-night; old bones are hard to please;
I'll stand the middle watch up here -- alone wi' God an' these
My engines, after ninety days o' race an' rack an' strain

'Twas after dread Pultowa's day,
When fortune left the royal Swede -
Around a slaughtered army lay,
No more to combat and to bleed.
The power and glory of the war,
Faithless as their vain votaries, men,
Had passed to the triumphant Czar,
And Moscow’s walls were safe again -
Until a day more dark and drear,
And a more memorable year,
Should give to slaughter and to shame
A mightier host and haughtier name;
A greater wreck, a deeper fall,
A shock to one - a thunderbolt to all.

II

Such was the hazard Of the die;

Maud Muller on a summer's day
Raked the meadow sweet with hay.

Beneath her torn hat glowed the wealth
Of simple beauty and rustic health.

Singing, she wrought, and her merry gleee
The mock-bird echoed from his tree.

But when she glanced to the far-off town
White from its hill-slope looking down,

The sweet song died, and a vague unrest
And a nameless longing filled her breast,-

A wish that she hardly dared to own,
For something better than she had known.

The Judge rode slowly down the lane,

In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown.