pride

He sits. Upon the kingly head doth rest
The round-balled wimple, and the heavy rings
Touch on the shoulders where the swallow clings;
The downward garment shows the ambiguous breast;
The Face--that Face one scarce can look on, lest
One learn the secret of unspeakable things;
But the dread gaze descends with shudderings
To the veiled couched knees, the hands and thumbs close-pressed.
O lidded downcast eyes that bear the weight
Of all our woes and terrible wrongs increase,

-- -- Honos erit huic quoq; Pomo? Virg.


What Soil the Apple loves, what Care is due
To Orchats, timeliest when to press the Fruits,
Thy Gift, Pomona, in Miltonian Verse
Adventrous I presume to sing; of Verse
Nor skill'd, nor studious: But my Native Soil
Invites me, and the Theme as yet unsung.

Ye Ariconian Knights, and fairest Dames,
To whom propitious Heav'n these Blessings grants,
Attend my Layes; nor hence disdain to learn,

It is not given to every man to take a bath of multitude; enjoying a crowd is an art; and only he can relish a debauch of vitality at the expense of the human species, on whom, in his cradle, a fairy has bestowed the love of masks and masquerading, the hate of home, and the passion for roaming.

Multitude, solitude: identical terms, and interchangeable by the active and fertile poet. The man who is unable to people his solitude is equally unable to be alone in a bustling crowd.

Alas my hart, mine eye hath wrongèd thee,
Presumptious eye, to gaze on Phillis face:
Whose heavenly eye no mortall man may see
But he must die, or purchase Phillis grace.
Poor Coridon, the Nimph whose eye doth moove thee,
Dooth love to draw, but is not drawne to love thee.


Her beautie, Nature's pride, and sheepheards praise,
Her eye, the heavenly Planet of my life:
Her matchlesse wit and grace, her fame displaies,
As if that love had made her for his wife.
Onely, her eyes shoote fierie darts to kill,

Three Holies sat in sacred place
And quaffed celestial wine,
As they discussed the human race
With dignity divine.
Said they: 'Although in doctrine we
May differ more or less,
In spirit stoutly we agree
Religion's a success.'
II
Said One: 'I praise the pride of war,
The Faith that mocks at fear;
Desire of death in battle for
It bringeth Heaven near.'
The Second said: ''Tis Peace I preach,
And hate of human strife;

Written January 1718 in the Chiosk at Pera, overlooking Constantinople


Give me Great God (said I) a Little Farm
in Summer shady, & in Winter warm
where a cool spring gives birth to a clear brook
by Nature slideing down a mossy Rock
Not artfully in Leaden Pipes convey'd
Or greatly falling in a forc'd Cascade
Pure & unsully'd winding throu' ye Shade.
All bounteous Heaven has added to my Praier
a softer Climate and a purer Air.

Our Frozen Isle now chilling Winter binds

This was the way of it, don't you know --
Ryan was "wanted" for stealing sheep,
And never a trooper, high or low,
Could find him -- catch a weasel asleep!
Till Trooper Scott, from the Stockman's Ford --
A bushman, too, as I've heard them tell --
Chanced to find him drunk as a lord
Round at the Shadow of Death Hotel.
D'you know the place? It's a wayside inn,
A low grog-shanty -- a bushman trap,
Hiding away in its shame and sin
Under the shelter of Conroy's Gap --
Under the shade of that frowning range

'Attar began The Conference of the Birds (Mantiq al-tair) with an invocation praising the holy Creator in which he suggested that one must live a hundred lives to know oneself; but you must know God by the deity, not by yourself, for God opens the way, not human wisdom. 'Attar believed that God is beyond all human knowledge. The soul will manifest itself when the body is laid aside. One cannot gain spiritual knowledge without dying to all things. When the birds assemble, they wonder why they have no king.

This poem. is valuable on account of the light it throws on the antiquity of Ossian's compositions. The Caracul mentioned here is the same with Caracalla, the son of Severus, who, in the year 211, commanded an expedition against the Caledonians. The variety of the measure shows that the poem was originally set to music, and perhaps presented before the chiefs upon solemn occasions. Tradition has handed down the story more complete than it is in the poem.

"As certain also of your own poets have said"--
(Acts 17.28)
Cleon the poet (from the sprinkled isles,
Lily on lily, that o'erlace the sea
And laugh their pride when the light wave lisps "Greece")--
To Protus in his Tyranny: much health!

They give thy letter to me, even now:
I read and seem as if I heard thee speak.
The master of thy galley still unlades
Gift after gift; they block my court at last
And pile themselves along its portico