A poet went to an amir of robbers and recited a panegyric but he ordered him to be divested of his robe. As the poor man was departing naked in the world, he was attacked from behind by dogs, whereon he intended to snatch up a stone but it was frozen to the ground and, being unable to do so, he exclaimed: ‘What whore-sons of men are these? They have let loose the dogs and have tied down the stones.’ The amir of the robbers who heard these words from his room laughed and said: ‘O philosopher, ask something from me.’ He replied: ‘I ask for my robe if thou wilt make me a present of it.’

I was hesitating in the conclusion of a bargain for the purchase of a house when a Jew said: ‘Buy it for I am one of the landholders of this ward. Ask me for a description of the house as it is and it has no defect.’ I replied: ‘Except that thou art the neighbour of it.’

A house which has a neighbour like thee
Is worth ten dirhems of a deficient standard
But the hope must be entertained
That after thy death it will be worth a thousand.

Several officials of Sultan Mahmud asked Hasan Muimandi one day what the sultan had told him about a certain affair. He replied: ‘You must yourselves have heard it.’ They rejoined: ‘What he says to thee he does not think proper to communicate to the like of us.’ He answered: ‘Because he trusts that I shall not reveal it. Then why do you ask me to do so?’

A knowing man will not utter every word which occurs to him.
It is not proper to endanger one’s head for the king’s secret.

I heard a philosopher say that no one has ever made a confession of his own folly except he who begins speaking, whilst another has not yet finished his talk.

Words have a head, O shrewd man, and a tail.
Do not insert thy words between words of others.
The possessor of deliberation, intelligence and shrewdness
Does not say a word till he sees silence.

Subhan Vail is considered to have had no equal in rhetorics because he had addressed an assembly during a year and had not repeated the same word but, when the same meaning happened to occur, he expressed it in another manner and this is one of the accomplishments of courtiers and princes.

A word if heart-binding and sweet
Is worthy of belief and of approbation.
When thou hast once said it do not utter it again
Because sweets, once partaken of, suffice.

A merchant, having suffered loss of a thousand dinars, enjoined his son not to reveal it to anyone. The boy said: ‘It is thy order and I shall not tell it but thou must inform me of the utility of this proceeding and of the propriety of concealment.’ He replied: ‘For fear the misfortune would be double; namely, the loss of the money and, secondly, the joy of neighbours at our loss.’

Reveal not thy grief to enemies
Because they will say ‘La haul’ but rejoice.

A thief said to a mendicant: ‘Art thou not ashamed to stretch out thy hand for a grain of silver to every sordid fellow?’ He replied:

‘To hold out the hand for a grain of silver
Is better than to get it cut off for one dane and a half.’

A man whose hands and feet had been amputated killed a millipede and a pious passer-by exclaimed: ‘Praised be Allah! In spite of the thousand feet he possessed he could not escape from a man without hands and feet when his fate had overtaken him.’

When the life-taking foe comes in the rear
Fate ties the legs of a running man.
At the moment when the enemy has slowly arrived
It is useless to draw the Kayanian bow.

I met a trader who possessed one hundred and fifty camel loads of merchandise with forty slaves and servants. One evening in the oasis of Kish he took me into his apartment and taking all night no rest kept up an incoherent gabble, saying: ‘I have such and such a warehouse in Turkestan, such and such goods in Hindostan; this is the title-deed of such and such an estate and in this affair such and such a man is security.’ He said: ‘I intend to go to Alexandria because it has a good climate’, and correcting himself continued: ‘No, because the African sea is boisterous.

A king with some of his courtiers had during a hunting party and in the winter season strayed far from inhabited places but when the night set in he perceived the house of a dehqan and said: ‘We shall spend the night there to avoid the injury of the cold.’ One of the veziers, however, objected alleging that it was unworthy of the high dignity of a padshah to take refuge in the house of a dehqan and that it would be best to pitch tents and to light fires on the spot.