Loqman, being asked from whom he had learnt civility, replied: ‘From those who had no civility because what appeared to me unbecoming in them I refrained from doing.’

Not a word is said even in sport
Without an intelligent man taking advice thereby.
But if a hundred chapters of wisdom are read to a fool
All strike his ear merely as sport.

A pious man saw in a dream a padshah in paradise and a devotee in hell whereon he asked for the reason of the former’s exaltation and the latter’s degradation, saying that he had imagined the contrary ought to be the case. He received the following answer: ‘The padshah had, for the love he bore to dervishes, been rewarded with paradise and the devotee had, for associating with padshahs, been punished in hell.’

Of what use is thy frock, rosary and patched dress?
Keep thyself free from despicable practices.

A padshah, meeting a holy man, asked him whether he did not sometimes remember him for the purpose of getting presents. He replied: ‘Yes, I do, whenever I forget God.’

Whom He drives from his door, runs everywhere.
Whom He calls, runs to no one’s door.

A dervish who had fallen into want stole a blanket from the house of a friend. The judge ordered his hand to be amputated but the owner of the blanket interceded, saying that he had condoned the fault. The judge rejoined: ‘Thy intercession cannot persuade me to neglect the provision of the law.’ The man continued: ‘Thou hast spoken the truth but amputation is not applicable to a person who steals some property dedicated to pious uses.

I saw a holy man on the seashore who had been wounded by a tiger. No medicine could relieve his pain; he suffered much but he nevertheless constantly thanked God the most high, saying: ‘Praise be to Allah that I have fallen into a calamity and not into sin.’

If that beloved Friend decrees me to be slain
I shall not say that moment that I grieve for life
Or say: What fault has thy slave committed?
My grief will be for having offended thee.

I remember, being in my childhood pious, rising in the night, addicted to devotion and abstinence. One night I was sitting with my father, remaining awake and holding the beloved Quran in my lap, whilst the people around us were asleep. I said: ‘Not one of these persons lifts up his head or makes a genuflection. They are as fast asleep as if they were dead.’ He replied: ‘Darling of thy father, would that thou wert also asleep rather than disparaging people.’

The pretender sees no one but himself

I saw A’bd-u-Qader Gaillani in the sanctuary of the Ka’bah with his face on the pebbles and saying: ‘O lord, pardon my sins and, if I deserve punishment, cause me to arise blind on the day of resurrection that I may not be ashamed in the sight of the righteous.’

With my face on the earth of helplessness
I say Every morning as soon as I become conscious:
O thou whom I shall never forget
Wilt thou at all remember thy slave?

One of the great devotees having been asked about his opinion concerning a hermit whom others had censured in their conversation, he replied: ‘I do not see any external blemishes on him and do not know of internal ones.’

Whomsoever thou seest in a religious habit
Consider him to be a religious and good man
And, if thou knowest not his internal condition,
What business has the muhtasib inside the house?

Someone had brought information to Nushirvan the just that an enemy of his had been removed from this world by God the most high. He asked: "Hast thou heard anything about his intending to spare me?"

There is no occasion for our rejoicing at a foe’s death
Because our own life will also not last for ever.

I was sitting in a vessel with a company of great men when a boat which contained two brothers happened to sink near us. One of the great men promised a hundred dinars to a sailor if he could save them both. Whilst however the sailor was pulling out one, the other perished. I said: "He had no longer to live and therefore delay took place in rescuing him." The sailor smiled and replied: "What thou hast said is certain.