What a day to dismantle a roller-coaster.
Well, they are taking it down--
the tracks are all over the ground
and the ties drawn up. The ticket office
is shut, the calliope covered with tarps.

These workmen move their rides
from town to town, with the weather,
and a day gained dismantling
is a day to them. They are grateful
for the day gained, and for the silence
in a park where only ducks and I remain.

As if against the numb fall sky,
sounds of hammers and crowbars
and the changing voice of one man's oldest son

ARGUMENT.

ARGUMENT.

Heard a voice, that cried,
"Balder the Beautiful
Is dead, is dead!"
And through the misty air
Passed like the mournful cry
Of sunward sailing cranes.

I saw the pallid corpse
Of the dead sun
Borne through the Northern sky.
Blasts from Niffelheim
Lifted the sheeted mists
Around him as he passed.

And the voice forever cried,
"Balder the Beautiful
Is dead, is dead!"
And died away
Through the dreary night,
In accents of despair.

Balder the Beautiful,
God of the summer sun,

How still it is! Sunshine itself here falls
In quiet shafts of light through the high trees
Which, arching, make a roof above the walls
Changing from sun to shadow as each breeze
Lingers a moment, charmed by the strange sight
Of an Italian theatre, storied, seer
Of vague romance, and time's long history;
Where tiers of grass-grown seats sprinkled with white,
Sweet-scented clover, form a broken sphere
Grouped round the stage in hushed expectancy.

What sound is that which echoes through the wood?

What festival is ancient Rome preparing?
Where flow the crowds in noisy waves?
Why these aromas, myrrh's sweet smoke
And censers all around abrim with fragrant herbs?
From Capitoline Hill to Tiber's waves,
Above universal city's streets,
Why are the priceless rugs and purple stuffs
Spread among garlands, laurels?
Why all this noise? The crash and thump of timpani?
Are these heralds of joy or triumph?
Why wearing the miter hastes the holy father
With gonfalon to the prayer house?

“Whether all towns and all who live in them—
So long as they be somewhere in this world
That we in our complacency call ours—
Are more or less the same, I leave to you.
I should say less. Whether or not, meanwhile,
We’ve all two legs—and as for that, we haven’t—
There were three kinds of men where I was born:
The good, the not so good, and Tasker Norcross.
Now there are two kinds.”

“Meaning, as I divine,
Your friend is dead,” I ventured.

Ferguson,
Who talked himself at last out of the world

And then a scholar said, "Speak of Talking."

And he answered, saying:

You talk when you cease to be at peace with your thoughts;

And when you can no longer dwell in the solitude of your heart you live in your lips, and sound is a diversion and a pastime.

And in much of your talking, thinking is half murdered.

For thought is a bird of space, that in a cage of words many indeed unfold its wings but cannot fly.

There are those among you who seek the talkative through fear of being alone.

Sweet silence after bells!
deep in the enamour'd ear
soft incantation dwells.

Filling the rapt still sphere
a liquid crystal swims,
precarious yet clear.

Those metal quiring hymns
shaped ether so succinct:
a while, or it dislimns,

the silence, wanly prinkt
with forms of lingering notes,
inhabits, close. distinct;

and night, the angel, floats
on wings of blessing spread
o'er all the gather'd cotes

where meditation, wed
with love, in gold-lit cells,
absorbs the heaven that shed

I

Flat as a drum-head stretch the haggard snows;
The mighty skies are palisades of light;
The stars are blurred; the silence grows and grows;
Vaster and vaster vaults the icy night.
Here in my sleeping-bag I cower and pray:
"Silence and night, have pity! stoop and slay."

I have not slept for many, many days.
I close my eyes with weariness -- that's all.
I still have strength to feed the drift-wood blaze,
That flickers weirdly on the icy wall.
I still have strength to pray: "God rest her soul,