Walking in the sky,
A man in strange black garb
Encountered a radiant form.
Then his steps were eager;
Bowed he devoutly.
"My Lord," said he.
But the spirit knew him not.
To walk abroad is, not with eyes,
But thoughts, the fields to see and prize;
Else may the silent feet,
Like logs of wood,
Move up and down, and see no good
Nor joy nor glory meet.
Ev'n carts and wheels their place do change,
But cannot see, though very strange
The glory that is by;
Dead puppets may
Move in the bright and glorious day,
Yet not behold the sky.
And are not men than they more blind,
Who having eyes yet never find
The bliss in which they move;
Like statues dead
Nicodemus, the slave was of African birth,
And was bought for a bagful of gold;
He was reckon'd as part of the salt of the earth,
But he died years ago, very old.
'Twas his last sad request as we laid him away
In the trunk of an old hollow tree;
"Wake me up!" was his charge, "at the first break of day --
Wake me up for the great Jubilee!"
The "Good Time Coming" is almost here!
It was long, long, long on the way!
Now run and tell Elijah to hurry up Pump,
And meet me at the gumtree in the swamp
Serene, I fold my hands and wait,
Nor care for wind, nor tide, nor sea;
I rave no more 'gainst time or fate,
For lo! my own shall come to me.
I stay my haste, I make delays,
For what avails this eager pace?
I stand amid the eternal ways,
And what is mine shall know my face.
Asleep, awake, by night or day,
The friends I seek are seeking me;
No wind can drive my bark astray,
Nor change the tide of destiny.
What matter if I stand alone?
When I am alone I am happy.
The air is cool. The sky is
flecked and splashed and wound
with color. The crimson phalloi
of the sassafras leaves
hang crowded before me
in shoals on the heavy branches.
When I reach my doorstep
I am greeted by
the happy shrieks of my children
and my heart sinks.
I am crushed.
Are not my children as dear to me
as falling leaves or
must one become stupid
to grow older?
It seems much as if Sorrow
had tripped up my heels.
[Skelton Laureat vppon a deedmans hed that was sent to hym from an honorable Ientyll-woman for a token Deuysyd this gostly medytacyon in Englysh Couenable in sentence Comendable, Lamentable, Lacrymable, Profytable for the soule.]
Youre vgly tokyn.
My mynd hath brokyn.
From worldly lust.
For I haue dyscust.
We ar but dust.
And dy we must.
It is generall.
To be mortall.
I haue well espyde.
No man may hym hyde.
From deth holow-eyed.
With synnews wyderyd.
With bonys shyderyd.
Free as a bird and joyfully my heart
Soared up among the rigging, in and out;
Under a cloudless sky the ship rolled on
Like an angel drunk with brilliant sun.
"That dark, grim island there--which would that be?"
"Cythera," we're told, "the legendary isle
Old bachelors tell stories of and smile.
There's really not much to it, you can see."
O place of many a mystic sacrament!
Archaic Aphrodite's splendid shade
Lingers above your waters like a scent
Infusing spirits with an amorous mood.
What d'ye think, lad; what d'ye think,
As the roaring crowds go by?
As the banners flare and the brasses blare
And the great guns rend the sky?
As the women laugh like they'd all gone mad,
And the champagne glasses clink:
Oh, you're grippin' me hand so tightly, lad,
I'm a-wonderin': what d'ye think?
D'ye think o' the boys we used to know,
And how they'd have topped the fun?
Tom and Charlie, and Jack and Joe --
Gone now, every one.
How they'd have cheered as the joy-bells chime,
O Youth and Joy, your airy tread
Too lightly springs by Sorrow's bed,
Your keen eye-glances are too bright,
Too restless for a sick man's sight.
Farewell; for one short life we part:
I rather woo the soothing art,
Which only souls in sufferings tried
Bear to their suffering brethren's side.
Where may we learn that gentle spell?
Mother of Martyrs, thou canst tell!
Thou, who didst watch thy dying Spouse
With pierced hands and bleeding brows,
Whose tears from age to age are shed
I
Saint Peter sat by the celestial gate:
His keys were rusty, and the lock was dull,
So little trouble had been given of late;
Not that the place by any means was full,
But since the Gallic era 'eight-eight'
The devils had ta'en a longer, stronger pull,
And 'a pull altogether,' as they say
At sea — which drew most souls another way.
II
The angels all were singing out of tune,
And hoarse with having little else to do,
Excepting to wind up the sun and moon,
