strength

ARGUMENT.

Lathmon, a British prince, taking advantage of Fingal's absence on an expedition to Ireland, made a descent on Morven, and advanced within sight of Selma, the royal residence. Fingal arrived in the mean time, and Lathmon retreated to a hill, where his army was surprised by night, and himself taken prisoner by Ossian and Gaul the son of Morni. The poem opens with the first appearance of Fingal on the coast of Morven, and ends, it may be supposed, about noon the next day.

1 I am the man that hath seen affliction by the rod of his wrath.

2 He hath led me, and brought me into darkness, but not into light.

3 Surely against me is he turned;
he turneth his hand against me all the day.

4 My flesh and my skin hath he made old;
he hath broken my bones.

5 He hath builded against me,
and compassed me with gall and travail.

6 He hath set me in dark places,
as they that be dead of old.

7 He hath hedged me about, that I cannot get out:

1 How doth the city sit solitary,
that was full of people!
How is she become as a widow!
She that was great among the nations,
and princess among the provinces,
how is she become tributary!

2 She weepeth sore in the night,
and her tears are on her cheeks:
among all her lovers she hath none to comfort her:
all her friends have dealt treacherously with her,
they are become her enemies.

3 Judah is gone into captivity
because of affliction, and because of great servitude:

1. Cogida and death

At five in the afternoon.
It was exactly five in the afternoon.
A boy brought the white sheet
at five in the afternoon.
A frail of lime ready prepared
at five in the afternoon.
The rest was death, and death alone.

The wind carried away the cottonwool
at five in the afternoon.
And the oxide scattered crystal and nickel
at five in the afternoon.
Now the dove and the leopard wrestle
at five in the afternoon.
And a thigh with a desolated horn
at five in the afternoon.

HENCE, loathed Melancholy,
............Of Cerberus and blackest Midnight born
In Stygian cave forlorn
............'Mongst horrid shapes, and shrieks, and sights
unholy!
Find out some uncouth cell,
............Where brooding Darkness spreads his jealous wings,
And the night-raven sings;
............There, under ebon shades and low-browed rocks,
As ragged as thy locks,
............In dark Cimmerian desert ever dwell.
But come, thou Goddess fair and free,
In heaven yclept Euphrosyne,

Yes! on the annals of my race,
In characters of flame,
Which time shall dim not nor deface,
I'll stamp, my deathless name.

The fire which on my vitals preys,
And inly smouldering lies,
Shall flash out to a meteor's blaze
And stream along the skies.

Clafed as the angry ocean's swell
My soul within me boils,
Like a chained monarch in his cell,
Or lion in the toils.

To wealth, to pride, to lofty state,
No more I'll bend the knee,
But Fortune's minions, meanly great,

In the lust of my strength
I cursed God, but he paid no attention to me:
I might as well have cursed the stars.
In my last sickness I was in agony, but I was resolute
And I cursed God for my suffering;
Still He paid no attention to me;
He left me alone, as He had always done.
I might as well have cursed the Presbyterian steeple.
Then, as I grew weaker, a terror came over me:
Perhaps I had alienated God by cursing him.
One day Lydia Humphrey brought me a bouquet
And it occurred to me to try to make friends with God,

For a Man is to be looked upon in that which he excells as on a prospect.

For there be twelve cardinal virtues -- three to the East -- Greatness, Valour, Piety.

For there be three to the West -- Goodness, Purity and Sublimity.

For there be three to the North -- Meditation, Happiness, Strength.

For there be three to the South -- Constancy, Pleasantry and Wisdom.

For the Argument A PRIORI is GOD in every man's CONSCIENCE.

For the Argument A POSTERIORI is God before every man's eyes.

Rejoice in God, O ye Tongues; give the glory to the Lord, and the Lamb.

Nations, and languages, and every Creature, in which is the breath of Life.

Let man and beast appear before him, and magnify his name together.

Let Noah and his company approach the throne of Grace, and do homage to the Ark of their Salvation.

Let Abraham present a Ram, and worship the God of his Redemption.

Let Isaac, the Bridegroom, kneel with his Camels, and bless the hope of his pilgrimage.

(Exodus, xvii.15)

By whom was David taught
To aim the deadly blow,
When he Goliath fought,
And laid the Gittite low?
Nor sword nor spear the stripling took,
But chose a pebble from the brook.

'Twas Israel's God and King
Who sent him to the fight;
Who gave him strength to sling,
And skill to aim aright.
Ye feeble saints, your strength endures,
Because young David's God is yours.

Who order'd Gideon forth,
To storm the invaders' camp.
With arms of little worth,