I cannot ope mine eyes,
But thou art ready there to catch
My morning-soul and sacrifice:
Then we must needs for that day make a match.

My God, what is a heart?
Silver, or gold, or precious stone,
Or star, or rainbow, or a part
Of all these things or all of them in one?

My God, what is a heart?
That thou should'st it so eye, and woo,
Pouring upon it all thy art,
As if that thou hadst nothing else to do?

Indeed man's whole estate
Amounts (and richly) to serve thee:
He did not heav'n and earth create,

Round clouds roll in the arms of the wind,
The round earth rolls in a clasp of blue sky,
And see, where the budding hazels are thinned,
The wild anemones lie
In undulating shivers beneath the wind.

Over the blue of the waters ply
White ducks, a living flotilla of cloud;
And, look you, floating just thereby,
The blue-gleamed drake stems proud
Like Abraham, whose seed should multiply.

In the lustrous gleam of the water, there
Scramble seven toads across the silk, obscure leaves,

Mother of man's time-travelling generations,
Breath of his nostrils, heartblood of his heart,
God above all Gods worshipped of all nations,
Light above light, law beyond law, thou art.

Thy face is as a sword smiting in sunder
Shadows and chains and dreams and iron things;
The sea is dumb before thy face, the thunder
Silent, the skies are narrower than thy wings.

Angels and Gods, spirit and sense, thou takest
In thy right hand as drops of dust or dew;
The temples and the towers of time thou breakest,

Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.

This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were

In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown.

Fling your red scarf faster and faster, dancer.
It is summer and the sun loves a million green leaves, masses of green.
Your red scarf flashes across them calling and a-calling.
The silk and flare of it is a great soprano leading a chorus
Carried along in a rouse of voices reaching for the heart of the world.
Your toes are singing to meet the song of your arms:

Let the red scarf go swifter.
Summer and the sun command you.

Ye banks and braes o' bonnie Tay,
Whaur me and my Mary oft did stray;
But noo she is dead and gone far away,
Sae I maun mourn for lovely Mary, the Maid o' the Tay,

The first time I met her 'twas in the month of May,
And the sun was shining bricht on the Silvery Tay;
I asked her name and she modestly did say,
"Some fouks ca's me lovely Mary, the Maid o' the Tay."

Oh, charming Mary o' the Tay,
Queen o' my soul by nicht and day;
But noo thou'rt gane and left me here
To weep for you, sweet Mary dear.

"Once...Once upon a time..."
Over and over again,
Martha would tell us her stories,
In the hazel glen.

Hers were those clear gray eyes
You watch, and the story seems
Told by their beautifulness
Tranquil as dreams.

She'd sit with her two slim hands
Clasped round her bended knees;
While we on our elbows lolled,
And stared at ease.

Her voice and her narrow chin,
Her grave small lovely head,
Seemed half the meaning
Of the words she said.

"Once...Once upon a time..."

A thin wet sky, that yellows at the rim,
And meets with sun-lost lip the marsh's brim.

The pools low lying, dank with moss and mould,
Glint through their mildews like large cups of gold.

Among the wild rice in the still lagoon,
In monotone the lizard shrills his tune.

The wild goose, homing, seeks a sheltering,
Where rushes grow, and oozing lichens cling.

Late cranes with heavy wing, and lazy flight,
Sail up the silence with the nearing night.

And like a spirit, swathed in some soft veil,

Fair is my dove, my loved one,
None can with her compare:
Yea, comely as Jerusalem,
Like unto Tirzah fair.

Shall she in tents unstable
A wanderer abide,
While in my heart awaits her
A dwelling deep and wide?

The magic of her beauty
Has stolen my heart away:
Not Egypt's wise enchanters
Held half such wondrous sway.

Even as the changing opal
In varying luster glows,
Her face at every moment
New charms and sweetness shows.

White lilies and red roses
There blossom on one stem: