Now come: I will untangle for thy steps
Now by what motions the begetting bodies
Of the world-stuff beget the varied world,
And then forever resolve it when begot,
And by what force they are constrained to this,
And what the speed appointed unto them
Wherewith to travel down the vast inane:
Do thou remember to yield thee to my words.
For truly matter coheres not, crowds not tight,
Since we behold each thing to wane away,
And we observe how all flows on and off,
As 'twere, with age-old time, and from our eyes

And on such grounds it is that those who held
The stuff of things is fire, and out of fire
Alone the cosmic sum is formed, are seen
Mightily from true reason to have lapsed.
Of whom, chief leader to do battle, comes
That Heraclitus, famous for dark speech
Among the silly, not the serious Greeks
Who search for truth. For dolts are ever prone
That to bewonder and adore which hides
Beneath distorted words, holding that true
Which sweetly tickles in their stupid ears,
Or which is rouged in finely finished phrase.

But yet creation's neither crammed nor blocked
About by body: there's in things a void-
Which to have known will serve thee many a turn,
Nor will not leave thee wandering in doubt,
Forever searching in the sum of all,
And losing faith in these pronouncements mine.
There's place intangible, a void and room.
For were it not, things could in nowise move;
Since body's property to block and check
Would work on all and at an times the same.
Thus naught could evermore push forth and go,
Since naught elsewhere would yield a starting place.

In Dublin town I was brought up, in that city of great fame.
My decent friends and parents, they will tell to you the same.
It was for the sake of five hundred pounds I was sent across the main,
For seven long years in New South Wales to wear a convict's chain.
Chorus: Then come, my hearties, we'll roam the mountains high,
Together we will plunder, together we will die.
We'll wander over valleys, and gallop over plains,
For we scorn to live in slavery, bound down in iron chains.

'Twas of a valiant highwayman and outlaw of disdain
Who'd scorn to live in slavery or wear a convicts chain;
His name it was Jack Donahoe of courage and renown -
He'd scorn to live in slavery or humble to the Crown.
This bold, undaunted highwayman, as you may understand,
Was banished for his natural life from Erin's happy land.
In Dublin city of renoun, where his first breath he drew,
It's there they titled him the brave and bold Jack Donahoe.
He scarce had been a twelvemonth on the Australian shore,

I waited today for a freight train to pass.
Cattle cars with steers butting their horns against the
bars, went by.
And a half a dozen hoboes stood on bumpers between
cars.
Well, the cattle are respectable, I thought.
Every steer has its transportation paid for by the farmer
sending it to market,
While the hoboes are law-breakers in riding a railroad
train without a ticket.
It reminded me of ten days I spent in the Allegheny
County jail in Pittsburgh.
I got ten days even though I was a veteran of the

The body man is in a job
That he's been in for years.
He gets it done, as they all do,
With muscle, sweat.... and beers.

Well, first he checks the damage done,
And tallies up the count;
Then writes it down and shows us how
It dents our bank account.

The craftsman, the mechanic,
And the artist do their thing.
The painter sprays and touches up
The job with coloring.

Each one will set his private pride
On everything he does.
In answer to my question, 'Why? '
He shrugs, ' Well, just because.'

Half-numb, guzzling bourbon and Coke from coffee mugs,
our fathers fall in love with their own stories, nuzzling
the facts but mauling the truth, and my friend's father begins
to lay out with the slow ease of a blues ballad a story
about sandlot baseball in Commerce, Oklahoma decades ago.
These were men's teams, grown men, some in their thirties
and forties who worked together in zinc mines or on oil rigs,
sweat and khaki and long beers after work, steel guitar music
whanging in their ears, little white rent houses to return to

BOB POLTER was a navvy, and
His hands were coarse, and dirty too,
His homely face was rough and tanned,
His time of life was thirty-two.

He lived among a working clan
(A wife he hadn't got at all),
A decent, steady, sober man -
No saint, however - not at all.

He smoked, but in a modest way,
Because he thought he needed it;
He drank a pot of beer a day,
And sometimes he exceeded it.

At times he'd pass with other men
A loud convivial night or two,
With, very likely, now and then,
On Saturdays, a fight or two.

Boaz, overcome with weariness, by torchlight
made his pallet on the threshing floor
where all day he had worked, and now he slept
among the bushels of threshed wheat.

The old man owned wheatfields and barley,
and though he was rich, he was still fair-minded.
No filth soured the sweetness of his well.
No hot iron of torture whitened in his forge.

His beard was silver as a brook in April.
He bound sheaves without the strain of hate
or envy. He saw gleaners pass, and said,
Let handfuls of the fat ears fall to them.