Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live

Youth's gay springtime scarcely knowing
Went I forth the world to roam--
And the dance of youth, the glowing,
Left I in my father's home,
Of my birthright, glad-believing,
Of my world-gear took I none,
Careless as an infant, cleaving
To my pilgrim staff alone.
For I placed my mighty hope in
Dim and holy words of faith,
"Wander forth--the way is open,
Ever on the upward path--
Till thou gain the golden portal,
Till its gates unclose to thee.
There the earthly and the mortal,
Deathless and divine shall be!"

Something's wrong in Pigeon-land;
'Tisn't as it used to be,
When the pilgrim, corn in hand,
Courted us with laughing glee;
When we crooned with pinions furled,
Tamest pigeons in the world.

When we packed each arm and shoulder,
Never deeming man a menace;
Surly birds were never bolder
Than our dainty doves of Venice:
Who would have believed a pigeon
Could become wild as a widgeon.

Well, juts blame it on the War,
When Venetians grew thinner,
And gaunt hands would grab us for
Succulence to serve a dinner . . .

Hast thou the infant seen that yet, unknowing of the love
Which warms and cradles, calmly sleeps the mother's heart above--
Wandering from arm to arm, until the call of passion wakes,
And glimmering on the conscious eye--the world in glory breaks?

And hast thou seen the mother there her anxious vigil keep?
Buying with love that never sleeps the darling's happy sleep?
With her own life she fans and feeds that weak life's trembling rays,
And with the sweetness of the care, the care itself repays.

I've wisdom from the East and from the West,
That's subject to no academic rule;
You may find it in the jeering of a jest,
Or distill it from the folly of a fool.
I can teach you with a quip, if I've a mind;
I can trick you into learning with a laugh;
Oh, winnow all my folly, and you'll find
A grain or two of truth among the chaff!

I can set a braggart quailing with a quip,
The upstart I can wither with a whim;
He may wear a merry laugh upon his lip,
But his laughter has an echo that is grim.

Give me, O indulgent Fate!
Give me yet before I die
A sweet, but absolute retreat,
'Mongst paths so lost and trees so high
That the world may ne'er invade
Through such windings and such shade
My unshaken liberty.

No intruders thither come
Who visit but to be from home!
None who their vain moments pass
Only studious of their glass;
News, that charm to list'ning ears,
That false alarm to hopes and fears,
That common theme for every fop,
From the statesman to the shop,
In those coverts ne'er be spread,

The pessimist locust, last to leaf,
Though all the world is glad, still talks of grief.

I

I hate this yoke; for the world's sake here put it on:
Knowing 'twill weigh as much on you till life is gone.
Knowing you love your freedom dear, as I love mine—
Knowing that love unchained has been our life's great wine:
Our one great wine (yet spent too soon, and serving none;
Of the two cups free love at last the deadly one).


II

We grant our meetings will be tame, not honey-sweet
No longer turning to the tryst with flying feet.
We know the toil that now must come will spoil the bloom

The Kingdom of heaven is like unto a merchant man,
seeking goodly pearls; who, when he had found one,
sold all that he had and bought it.—Matthew 13.45


I know the ways of Learning; both the head
And pipes that feed the press, and make it run;
What reason hath from nature borrowed,
Or of itself, like a good huswife, spun
In laws and policy; what the stars conspire,
What willing nature speaks, what forced by fire;
Both th' old discoveries, and the new-found seas,
The stock and surplus, cause and history:

What! and not one to heave the pious sigh!
Not one whose sorrow-swoln and aching eye
For social scenes, for life's endearments fled,
Shall drop a tear and dwell upon the dead!
Poor wretched Outcast! I will weep for thee,
And sorrow for forlorn humanity.
Yes I will weep, but not that thou art come
To the stern Sabbath of the silent tomb:
For squalid Want, and the black scorpion Care,
Heart-withering fiends! shall never enter there.
I sorrow for the ills thy life has known
As thro' the world's long pilgrimage, alone,
Haunted by Poverty and woe-begone,