The snow floats down upon us, mingled with rain . . .
It eddies around pale lilac lamps, and falls
Down golden-windowed walls.
We were all born of flesh, in a flare of pain,
We do not remember the red roots whence we rose,
But we know that we rose and walked, that after a while
We shall lie down again.

The snow floats down upon us, we turn, we turn,
Through gorges filled with light we sound and flow . . .
One is struck down and hurt, we crowd about him,
We bear him away, gaze after his listless body;

There fared a mother driven forth
Out of an inn to roam;
In the place where she was homeless
All men are at home.
The crazy stable close at hand,
With shaking timber and shifting sand,
Grew a stronger thing to abide and stand
Than the square stones of Rome.

For men are homesick in their homes,
And strangers under the sun,
And they lay on their heads in a foreign land
Whenever the day is done.
Here we have battle and blazing eyes,
And chance and honour and high surprise,
But our homes are under miraculous skies

At the back of the houses there is the wood.
While there is a leaf of summer left, the wood

Makes sounds I can put somewhere in my song,
Has paths I can walk, when I wake, to good

Or evil: to the cage, to the oven, to the House
In the Wood. It is a part of life, or of the story

We make of life. But after the last leaf,
The last light--for each year is leafless,

Each day lightless, at the last--the wood begins
Its serious existence: it has no path,

No house, no story; it resists comparison...

Purged, with the life they left, of all
That makes life paltry and mean and small,
In their new dedication charged
With something heightened, enriched, enlarged,
That lends a light to their lusty brows
And a song to the rhythm of their tramping feet,
These are the men that have taken vows,
These are the hardy, the flower, the elite, --
These are the men that are moved no more
By the will to traffic and grasp and store
And ring with pleasure and wealth and love
The circles that self is the center of;

Barely a twelvemonth after
The seven days war that put the world to sleep,
Late in the evening the strange horses came.
By then we had made our covenant with silence,
But in the first few days it was so still
We listened to our breathing and were afraid.
On the second day
The radios failed; we turned the knobs; no answer.
On the third day a warship passed us, heading north,
Dead bodies piled on the deck. On the sixth day
A plane plunged over us into the sea. Thereafter
Nothing. The radios dumb;

Trust and treachery, wisdom, folly,
Madness, mirth and melancholy,
Love and hatred, thrift and pillage,
All are housed in every village.
And in such a world’s mixed being,
Where may peace, from ruin fleeing,
Find fit shelter and inherit
All the calm of her own merit?

In a bark of gentle motion
Sailing on the summer ocean?
There worst war the tempest wages,
And the hungry whirlpool rages.

In some lonely new-world bower
Hidden like a forest flower?
There, too, there, to fray the stranger

I paced alone on the road across the field while the sunset was
hiding its last gold like a miser.
The daylight sank deeper and deeper into the darkness, and the
widowed land, whose harvest had been reaped, lay silent.
Suddenly a boy's shrill voice rose into the sky. He traversed
the dark unseen, leaving the track of his song across the hush of
the evening.
His village home lay there at the end of the waste land,
beyond the sugar-cane field, hidden among the shadows of the banana

1917

For here lay the excellent wisdom of him that built Mansoul, that the walls could never be broken down nor hurt by the most mighty adverse potentate unless the townsmen gave consent thereto. --Bunyan's Holy War.


A tinker out of Bedford,
A vagrant oft in quod,
A privet under Fairfax,
A minister of God--

Two hundred years and thirty
Ere Armageddon came
His single hand portrayed it,
And Bunyan was his name!

He mapped for those who follow,
The world in which we are--

The Rev. Isaiah Bunter has disappeared into the interior of the Solomon Islands, and it is feared that he may have been devoured by the natives, as there has been a considerable revival of religious customs among the Polynesians.--A real paragraph from a real Paper; only the names altered.

It was Isaiah Bunter
Who sailed to the world's end,
And spread religion in a way
That he did not intend.

He gave, if not the gospel-feast,
At least a ritual meal;
And in a highly painful sense
He was devoured with zeal.

And who are we (as Henson says)

The sun, the moon, the stars, the seas, the hills and the plains,-
Are not these, O Soul, the Vision of Him who reigns?
Is not the Vision He, tho' He be not that which He seems?
Dreams are true while they last, and do we not live in dreams?
Earth, these solid stars, this weight of body and limb,
Are they not sign and symbol of thy division from Him?
Dark is the world to thee; thyself art the reason why,
For is He not all but thou, that hast power to feel "I am I"?
Glory about thee, without thee; and thou fulfillest thy doom,