Classic Poem

The Feast of Kings: Midnight

AHASUERUS . You kings, you thrones that burn about the world,
Whom yet I king, lifted higher above you
Than you are lifted up above your folks:
This is my day. I have agreed with Heaven,
My fellow in the fear of the world, to have
This day unshar'd; and it is all mine,
All that the Gods from baseless fires and steams
Have harden'd into the place and kind of the world:
The great high quiet journey of the stars,
And all the golden hours which the sun
Utters aloft in heaven; — the whole is mine
To fill with ceremonies of my throne.
This one day, I am where Heaven and I
Commonly stand together; you shall not have
Shelter from me in a worshipt God to-day,
Kings; look yonder at many-power'd night,
Telling her beauty to the sea and taking
The prone adoring waters into her blue
Desire, setting them as herself on flame
With perils of joy, lending them her achieved
Raptures, her white experiences of stars.
So shall your souls lie under me these hours;
As they were waters shall they be beneath
My burning, set alight with me, and none
Escape from utterly understanding me
And why I am so kindled in my soul.
Who has been like to me? My name travels
A hundred seven and twenty languages,
My name a ship upon them, trading fear.
My unseen power weighs upon the heads
Of nations, like the blown abasement given
By sedges when they are wretched to the wind.
Ay, and the farthest goings of the air
Can reach no land my taxes do not labour.
The fear of me is the conscience of the world.
Ahasuerus is a region large
As there is light upon the earth; when dawn
With golden duties celebrates the sun,
It does but serve to fetch the lives I own
Out of shadow flinching into the light, —
Out of sleep's mercy the sore lives that know
Only a penal sun, that are so chapt
In winds of my sent spirit: I care not, I.
For as my flesh out of my father's joy.
Came, fraught from him with hunger for like joy, —
As, when roused ages of desire with me
Play with my blood as storms play with the sea,
And all my senses tug one way like sails,
My flesh obeys, and into that perilous dream,
Woman, exults; — so, but much more, my soul,
That had its faculties from far beyond
The tingling loam of flesh, obeys a need:
Conquest, and nations to enjoy with war.
For 'tis a need that rode down out of God
Upon my journeying soul into this world's
Affairs, like smouldering fire besiegers throw
Among a city's roofs, which cannot choose
But take blaze from the whole town's timber; so
My soul's desire for flame hath charred the world.
Till now, as the night full of perfect fires,
I, full of conquests, am large over you.
And you must be like waters underneath me,
Full of my burning; there's no more for me
Now, but to dwell alone in my still soul's
Hoarding of ecstasies, a great place of lusts
Achieved and shining fixt; for every man
Is mine, and every soil is mine, from here
Round to the furthest cliffs that steadfast are
To keep the hoofs of the sea from murdering
The tilled leagues of the land. And by the coasts
I am not kept. Far into the room of waters,
Into the blue middle of ocean's summer,
The white gait of my sea-going war invades.
I have a man here, one who makes with words,
And he shall be my messenger to your hearts.
Not to make much of me; but he's the speech
Of Spirit, — I the dangerous exultation,
The Spirit's sacred joy in wrath against
The heaps of its own spent kinds, melting anew
To found in another image of itself.
He is the man to shew you, withinside
The flashing and exclaim of my great moving
About the places of the world; within
The heat of my pleasure that has molten down,
Like ingots in a furnace, all your nations
Into my likeness treading on the earth;
Within the smokes that make your eyes pour grief,
This gleam of infinite purpose quietly nested, —
That I am given the world, and that my pleasure
Is plain the latest word spoken of God.
So while our senses go among these wines,
Wander in green deliciousness and crimson,
And fragrance searches the else-unsearchable brain,
Poet, tell out the glory of the king.
THE POET . The glory of the king of all the kings. —
You with the golden power on your brows,
You kings, I think you know not what you are.
First you shall learn yourselves: for neither light
Understandeth itself, nor darkness light.
You see your glory; but you cannot see
That which your glory conquers; and the peoples
Know nought but that the glooming of their night
Maketh a shining scope for crowns, as he,
Even as he, your king, Ahasuerus,
Maketh your splendour a darkness for his light.
But I, neither belonging to the kings
Nor to the people, only I may know
The golden fortune of light anointing kings.
Come with me now, and take my vision awhile.
The people of this world are misery.
What doth Man here? How thinketh God on him?
Surely he was sent here as if thereby
God might forget him. Like infamous desire
A wise heart puts aside, which yet remains
A secret hated memory, man was
In God, and is vainly discarded here.
I see him coming here; I see man's life
Falling into this base and desert ground,
This world that seems an evil riddance thrown
Down by the winds of God's swift purposes;
Some shame of grossness, that would cling upon
The errand of their holy speed, and here
Heapt up and strewn into the place wherein
The mind and being of man wander darkly.
Behold him coming here! — Against my sight,
Warning aback the gleam of sacred heaven,
Is vast forbiddance raised; creatures like hills,
Or darkness surging at the coasts of light,
Stand, a great barricade behind our lives,
Rankt as Eternity had put on stature.
The sharp sides of the peaks are finger'd white
With flame, lit by the fires of God beyond;
The rest is night; the whole people of dark hills
A front of high impenetrable doom.
But lo!
Black in the blackness, is a yawn in the doom,
And out of it flows the kind of man. Behold,
It is a river, through the permission sent
As through a snarling breakage in a cliff;
Turned like a hated thing away from God;
Spat out, the water of man's life, to spill
Down bleak gullies, and thrid the gangways dark
Through the reluctant hills, pouring as if
It knew God were ashamed of it. And thence,
Rejected down the abhorring steeps, man's life
Is wasted in this country, set to run
A blind, ignorant, unremembered course,
Treading with hopeless feet of griev'd waters
Unending unblest spaces, the shameful road
Of dirt thickening into slime its flow,
An insane weather driving. For at the issue,
Hovering mightily fledge to beat it on,
A climate of demon's wings o'erarches man,
The hatred God has sent pursuing him.
Fierce hawking spirits wrong him, hungry Cold,
Crazes of Fear and sickening Want, and huge
Injurious Darkness, lord of the bad wings
That pester all the places beyond God, —
These at the door, with lust to embody themselves,
Wait for the naked journey of man's life
To seize it into ache, ravenously.
They never leave, down all its patient way,
To meddle with its waters, till they be sour
As venom, salt as weeping, foully ailing
With foreign evil, — all the sorts of desires
Whoring the shuddering life unto their lust.
Behold man's river now; it has travelled far
From that divine loathing, and it is made
One with the two main fiends, the Dark and Cold,
The faithful lovers of mankind. Behold,
Broad it is now become, a plenteous water,
A roomy tide. And lo, what oars are these?
To sweet sung measure rows what happy fleet,
With at the lifted prows banners of flame,
Bravely scaring the darkness to betray
The black embarasst flood sheared by the stems?
Behold, at last God for man's misery
Hath found excuse! Behold his wretchedness
Gilded at last with beauty pleasant to God!
No longer a useless grief is man's life now:
For floating on it, for enjoying it,
A state of barges goes, the state of kings.
They bring a day with them of many lamps,
And as they move, on the black slabbèd waters
Red wounds, and green, and golden, do they shoot
About them, beautiful cruelty of light;
And they throw music over the sounding river.
I too am walking on the sea of man;
I watch your singing and your lamps row past;
And under me I hear the river speaking,
The great blind water moaning to itself
For sorrow it was made. But in your blithe ships
Silverly chained with luxury of tune
Your senses lie, in a delicious jail
Of harmony, hours of string'd enchantment.
Or if you wake your ears for the river's voice,
You hear the chime of fawning lipping water,
Trodden to chattering falsehood by the keels
Of kings' happiness. And what is it to you,
When strangely shudders the fabric of your navy
To feel the thrilling tide beneath it grieving;
Or when its timber drinks the river's mood,
The mighty mood of man's Despair, which runs
Like subtle electric blood through all the hulls,
And tips each masthead with a glimmering candle
Blue-pale and flickering like a ghost? For you
Are too much lit to mark a corposant.
Nor yours the stale smell of the unhealthful stream,
Clotted with mud and sullen with its weeds,
Who carry your own air with you, blest sweet
And drencht with many scattered fragrances.
You, sailing in golden ignorance, know not
The anxious flow of life under your way:
Do you not miss half the wonder of you? —
That so your happiness in the thought of God
Stands, that he open'd man's expense of grief
To give your oars unscrupulous room, to be
The buoyancy of your delighted barges,
Sliding with fortunate lanterns and with tunes
And odorous holiday, O kings, O you
The pleasure of God, richly, joyously launcht
On this kind sea, the tame sorrow of Man?
You need poets to reckon your marvellousness — —
AHASUERUS . Where is he driving? I set thee not to this;
It was to tell what I, not what they, be.
POET . How can they know what thou art, if not first
I tell them what they are themselves, my king?
AHASUERUS . Thou hast a night, man, not a week to tell them.
You men of words, dealers in breath, conceit
Too bravely of yourselves; — O I know why
You love to make man's life a villainous thing,
And pose his happiness with heavy words.
You mean to puff your craft into a likeness
Of what hath been in the great days of the Gods.
When Tiamat, the old foul worm from hell,
Lay coiled and nested in the unmade world,
All the loose stuff dragg'd with her rummaging tail
And packt about her belly in a form,
Where she could hutch herself and bark at Heaven, —
The god's bright soldier, Bel, fashioned a wind;
And when her jaws began her whining rage
Against him, into her guts he shot the wind
And rent the membrances of her life. So you
Wordmongers would be Bel to the life of man.
You like not that his will should heap the world
About him in a fumbled den of toil;
And set the strength of his spirit, not to joy,
But to laborious money; so you stand forth
And think with spoken wind to make such stir
And rumble in the inwards of man's life,
That he in a noble colic will leap up
Out of his cave of work and breathe sweet air.
You will not do it: man prefers his den.
Now leave mankind alone and sing of me.
POET . So; I will tell thy glory now aright.
I will not make it thy chief wonder, King,
That thou hast tied the world upon a rack;
Or that thy armies be so huge, the earth
Sways like a bridge of planks beneath their march,
And leagues about their way out of the ground
Like thunder comes the rumour of thy vengeance.
These be but shows of kingship; but one thing
Exclaims, inevitably as a word
Announced by God, thee first of the world's souls, —
That thou mayst have in thy arms Vashti the Queen. —
Princes, what looks are these?
Why are your minds astonisht so unwisely?
What, think you war the thing, or pompous fame?
See if I speak not truth of love and woman.
You will have heard how lightning's struck a man,
Shepherd or wayfarer, and when they found
The branded corpse, the rayment was torn off,
Blown into tatters and strewn wide by that
Withering death, and he birth-naked stretcht:
Bethink you, is not that now very like
How woman smites your souls? Whatever dress
Of thought you take to royalize your nature, —
Gorgeous shawls of kingship, a world's fear,
Or ample weavings of imagination,
Or the spun light of wisdom, — like a gust
Of flame, that weather of impersonal thought
You strut beneath, that hanging storm of Love,
Strikes down a terrible swift dazzling finger,
Sight of some woman, on your clothèd hearts,
And plucks the winding folly off, and leaves
Bare nature there. And hear another likeness.
Look, if the priests have made an altar-fire,
They can have any flame they list, as gums
Sprinkle the fuel, or salts, or curious earths, —
Tawny or purple, green, scarlet, or blue,
Or moted with an upward rain of sparks;
But first there must be air, or else no fire:
Man's being is a fire lit unto God,
And many thoughts colour the sacred flame;
But the air for him, the draught wherein he glows,
The breathing spirit that has turned mere life
Into the hot vehement being of man
Lambent upon the altar of the world,
Is woman and desire of her, nought else.
Behold, we know not what we do at all
When we love women: is it we who love,
Or Destiny rather visiting our souls
In passion? — How shall I name thee what thou art,
Woman, thou dream of man's desire that God
Caught out of man's first sleep and fashioned real?
Deliverance art thou from his own strait thought,
Wind come from beyond the stars
To blow away like mist all the disgrace
Of reasonable bars,
The forgery of time and place,
Whereinto soul was narrowly brought
When it was gridded close behind
The working of man's mind.
But Woman comes to bless
With an immoderateness,
With a divine excess,
Lust of life and yearn of flesh,
Till there seems naught hindering our souls:
Else we should crawl along the years
Labour'd with measurable joys
No greater than our life,
Things carefully devised against tears;
And as snails harden their sweat
To brittle safety, a carried shell,
So we might build out of our woe of toil
Serious delight.
But to see and hear and touch Woman
Breaks our shell of this accursed world,
And turns our measured days to measureless gleam.
Up in a sudden burning flares
The dark tent of nature pitched about our souls;
And light, like a stound of golden din,
A shadowless light like weather of infinite plains,
Light not narrowed into place,
Amazes the naked nerves of the soul;
And like the pouring of immortal airs
Out of a flowery season,
Over us blows the inordinate desire. —
Ah, who from Hell did the wisdom bring
That would make life a formal thing?
Who has invented all the manner and wont,
The customary ways,
That harness into evil scales
Of malady our living?
But how they shrivel and craze
If love but glance on them!
And as a bowl of glass to shattering
Shivers at a sounding string,
The brittle glittering self of man
At beauty of Woman throbs apieces,
And seems into Eternity spilled
The being it contained.
Let it touch Woman and flesh becomes
Finer and more thrilled
Than air contrived in tune,
Lighter round the soul
Than flame is round burning.
She is God's bribery to man
That he the world endure,
His wage for carrying the weight of being,
Nay, she is rather the eternal lure
Out of form and things that end,
Out of all the starry snares,
Out of the trap of years,
Into measureless desire;
Lest man be satisfied with mind. —
Be never stung into self-hate
At crouching always in the crate
Of prudent knowledge round him wrought,
And so grow small as his own thought.
Kings, think of the woman's body you love best:
How the beloved lines twin and merge,
Go into rhyme and differ, swerve and kiss,
Relent to hollows or like yearning pout, —
Curves that come to wondrous doubt
Or smooth into simplicities;
Like a skill of married tunes
Curdled out of the air;
How it is all sung delivering magic
To your pent hamper'd souls!
I tell you, kings, yours are but stammer'd songs
To that enchantment fashion'd for him,
That ceremony of life's powers,
The loveliness of Vashti;
That unbelievable worship made
For King Ahasuerus.
He to whom the loveliest she is given,
Least is bound to ended things,
Belongeth most on earth to Heaven;
Hath the whitest wind of flame
To burn his soul clean of the world,
Clean of mortal imaginings,
And back to the Beauty whence he came.
Now you hear the glory of the king of kings,
That he knows Vashti, that he lives
In this pleasure always.
Ah, could you see her! But perhaps she is
Too fearful in her beauty for most men.
I think she would dismay you, and unhitch
The sinews from their purchase on your bones,
And have you spelled as a wizard spells his ghosts.
Yet 'twould be mercy so to harm your sense.
The truth does not more wonderfully walk,
Whose gestures are the stars, than in her ways
This queen's body sways.
And there is such language in her hair
As the sun's self doth talk.
King, let them see her! lest they return unwise
Of thy true kingship, and among themselves
Imagine that they are even as thou,
Save in the height of throne. Let them perceive
That, having Vashti, there is none like thee:
Others are men; but thou art he whose spirit
Is station'd in the beauty of the queen,
Whose flesh knows such amazement as before
Never beneath the lintels of man's sense
Came, an especial messenger from Heaven.
AHASUERUS . Bring her! let the Queen come crowned before us!
Slaves, fetch here all your light to shine upon
My Vashti's beauty; let there be clear floor;
Make the air worthy her with camphire lit
And frankincense; and fill the hall with flames.
Then gaze, kings, and stare, hunger with your eyes
Upon her face; but within brakes of fear
Fasten your wills, and move not from your seats.
Exult, you thron'd nations, that to your sight
She shall be lent, the pleasure of the king,
She whom to visit so inflames my soul,
That I can judge how God burns to enjoy
The beauty of the Wisdom that he made
And separated from himself to be
Wife to the divine act, mother of heavens. —
Let Vashti come and stand before the kings!