Frederick William Faber

Frederick William Faber, C.O. (28 June 1814 – 26 September 1863) was a noted English hymn writer and theologian, who converted from Anglicanism to the Catholic priesthood. His best-known work is Faith of Our Fathers. Though he was a Roman Catholic writing for fellow Catholics at that point, many of his hymns today are sung by Protestant congregations.

Life

Early life

Faber was born in 1814 at Calverley, then within the Parish of Calverley in the West Riding of Yorkshire,^[1] where his grandfather, Thomas Faber, was the vicar. His father served the local bishop of the Church of England as his secretary.^[2]

Faber attended grammar school at Bishop Auckland in County Durham for a short time, but a large portion of his boyhood was spent in Westmorland. He afterwards attended the Harrow School for five years, followed by enrollment in 1832 at Balliol College at the University of Oxford. In 1834, he obtained a scholarship at the University College, from which he graduated. In 1836 he won the Newdigate Prize for a poem on "The Knights of St John," which elicited special praise from John Keble. Among his college friends were Arthur Penrhyn Stanley and Roundell Palmer, 1st Earl of Selborne. After graduation he was elected a fellow of the college.

Faber's family was of Huguenot descent, and Calvinist beliefs were strongly held by them. When Faber had come to Oxford, he was exposed to the Anglo-Catholic preaching of the Oxford Movement which was beginning to develop in the Church of England. One of its most prominent proponents was the popular preacher, John Henry Newman, vicar of the University Church of St Mary the Virgin. Faber struggled with these divergent forms of Church belief and life. In order to relieve his tension, he would take long vacations in the Lake District, where he would write poetry. There he was befriended by another poet, William Wordsworth. He finally abandoned the Calvinistic views of his youth and became an enthusiastic follower of Newman.^[2]

An Anglican vicar

Faber received Holy Orders in the Church of England in 1839, after which he spent time supporting himself as a tutor. In 1841 a traveling tutorship took him to the continent; on his return, he published a book called Sights and Thoughts in Foreign Churches and among Foreign Peoples (London, 1842), with a dedication to his friend, the poet Wordsworth.^[2]

In 1843, Faber accepted the position of Rector at a church in Elton, then in Huntingdonshire now in Cambridgeshire. His first act was to go to Rome to learn how best to carry out his pastoral charge. Faber introduced the Catholic practices of celebrating feast days, confession and the devotion of the Sacred Heart to the congregation. However, there was a strong Methodist presence in the parish and the Dissidents packed his church each Sunday in an attempt to ridicule his Catholic leanings. Many of his parishioners were reputed to be living in sin and the village was notorious for its double standards. He developed the thought of following a monastic way of life, and was joined by several men with whom he formed a small community in the rectory.^[2]

Faber caused a small furore through his publication of a Life of St. Wilfrid, in which he supported the claim of primacy by the pope. Nonetheless he was accepted by the people of the parish.^[2]

A Catholic priest

Few people were surprised though when, after prolonged mental struggle, Faber left Elton to follow his hero Newman and join the Catholic Church, into which he was received in November 1845 by Bishop William Wareing of Northampton. He was accompanied in this step by eleven men of the small community which had formed around him in Elton. They settled in Birmingham, where they informally organized themselves in a religious community, calling themselves the Brothers of the Will of God.^[3]

Faber and his small religious community were encouraged in their venture by the Earl of Shrewsbury, who gave them the use of Cotton Hall in Staffordshire. Within weeks they had begun construction on a new Church of St. Wilfrid, their patron saint, designed by the noted church architect, Pugin, as well as on a school for the local children. All of this was for a region which had no other Catholics at that point, other than the household of the Earl. The exertions took their toll on Faber, who became so ill that he was not expected to live and was given the Last Rites of the Church. He recovered, however, and was ordained a Catholic priest, celebrating his First Mass on 4 April 1847. In the course of his illness Faber had developed a strong devotion to the Blessed Mother. Prompted by this devotion, he translated St. Louis de Montfort's classic work, True Devotion to Mary, into English.^[3][4]

The Oratory

Along with Newman, Faber felt drawn to the way of life of the Oratory of St Philip Neri, with its decentralized authority and greater freedom of life than in religious institutes. His interest was heightened when he learned that Newman himself had become an Oratorian while in Italy. Faber envisioned having his community at Cotton Hall form a new community of the Oratory, with Newman as Superior. However, this could not happen at Cotton Hall since the Oratorian rules required that they be an urban community.^[2]

The Earl, who had handsomely financed the construction of a new parish for the community, felt betrayed by such a quick departure. Additionally, the Wilfridians, as the Brothers were called, wished to wear a traditional religious habit, upsetting the Old Catholics who had survived centuries of persecution by keeping a low profile. Newman thus proposed that Faber's community settle somewhere other than Birmingham, and suggested London as the best option. Thus in 1849 a community of the Oratory was established in London in William IV Street.^[5]

On 11 October 1850, the feast of St. Wilfrid, the community in London was established as autonomous, and Faber was elected its first provost, an office he held until his death. He took ill again, however, almost immediately, and was ordered by his physicians to travel to a warmer climate. He attempted a trip to the Holy Land but had to turn back, and instead toured Malta and Italy. The community still lacked a permanent home, and in September 1852 a location was chosen at Brompton. The Oratorians proceeded with construction despite public protests at their presence.^[3]

Last years

Faber had never enjoyed good health. He had suffered from illness for years, developing what was eventually diagnosed as Bright's Disease, which was to prove fatal. In spite of his weak health, much work was crowded into those years. He published a number of theological works, and edited the Oratorian Lives of the Saints.^[6]

Faber died in 1863 and was buried in the Oratorian cemetery in Rednal, in the West Midlands.

Father Faber was the great-uncle of Geoffrey Faber, co-founder of the publishing house "Faber and Gwyer" which later became "Faber and Faber", a major publisher of both literary and religious works. One of its main editors was T. S. Eliot.^[7]

A. W. Tozer, a lay-minister, quoted Faber's hymns often in his writings. He compared Spinoza and Faber in his book The Pursuit of God in this way.

Spinoza wrote of the intellectual love of God, and he had a measure of truth there; but the highest love of God is not intellectual, it is spiritual. God is spirit and only the spirit of man can know Him really. In the deep spirit of a man the fire must glow or his love is not the true love of God. The great of the Kingdom have been those who loved God more than others did. We all know who they have been and gladly pay tribute to the depths and sincerity of their devotion. We have but to pause for a moment and their names come trooping past us smelling of myrrh and aloes and cassia out of the ivory palaces. Frederick Faber was one whose soul panted after God as the roe pants after the water brook, and the measure in which God revealed Himself to his seeking heart set the good man's whole life afire with a burning adoration rivaling that of the seraphim before the throne. His love for God extended to the three Persons of the Godhead equally, yet he seemed to feel for each One a special kind of love reserved for Him alone. The Pursuit of God, p. 40

Hymns

Among his best-known hymns are:

• Faith of Our Fathers (hymn)
• Jesus My Lord, My God, My All
• Father of Mercies, Day by Day (1849)
• I was wandering and weary
• Jesus is God, the glorious bands (n. 298, The Church Hymn Book (1872)), written in 1862
• My God, how wonderful thou art (n. 195 in Hymn Book), written in 1849
• O Jesus, Jesus, dearest Lord (n. 754, Hymn Book), written in 1848
• O paradise! O paradise (n. 1443, Hymn Book), written in 1849
• Oh, come and mourn with me awhile (n. 464, Hymn Book), written in 1849
• Oh, gift of gifts (n. 676, Hymn Book), written in 1848
• Sweet Saviour, bless us were we go
• There's a Wideness in God's Mercy (translated into Swedish in 1970 by Britt G. Hallqvist)
• The Greatness of God
• The Will of God
• The Eternal Father
• The God of my Childhood
• The Pilgrims of the Night
• The Land beyond the Sea
• The Shadow of the Rock

Those hymns are also used in Protestant collections as well. Faber was a supporter of congregational singing and wrote his hymns in an age when English Catholics did not necessarily feel comfortable singing the hymns of their Protestant neighbors. So Faber, as a Catholic, expanded their hymns suitable for congregational singing and encouraged the practice.^[8]

Works

In addition to many pamphlets and translations, Faber published the following works:

• The Cherwell Water-Lily and Other Poems (1840)
• Sights and Thoughts in Foreign Churches and among Foreign People (1842)
• Sir Lancelot: A Legend of the Middle Ages (book-length poem, 1842; revised edition, 1857)
• The Styrian Lake and Other Poems (1842)
• The Rosary and Other Poems (1845)
• An Essay on Beatification, Canonization, and the Congregation of Rites (1848)
• All for Jesus, or The Easy Ways of Divine Love (1853)
• Growth in Holiness, or The Progress of the Spiritual Life (1854)
• The Blessed Sacrament, or The Works and Ways of God (1855)
• Poems (1856)
• The Creator and the Creature, or The Wonders of Divine Love (1857)
• The Foot of the Cross, or The Sorrows of Mary (1858)
• Spiritual Conferences (1859)
• The Precious Blood, or The Price of Our Salvation (1860)
• Bethlehem (1860)
• Notes on Doctrinal and Spiritual Subjects (2 volumes, 1866)

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