Dion

See Plutarch.
Serene, and fitted to embrace,
Where'er he turned, a swan-like grace
Of haughtiness without pretence,
And to unfold a still magnificence,
Was princely Dion, in the power
And beauty of his happier hour.
And what pure homage then did wait
On Dion's virtues, while the lunar beam
Of Plato's genius, from its lofty sphere,
Fell round him in the grove of Academe,
Softening their inbred dignity austere--
That he, not too elate
With self-sufficing solitude,
But with majestic lowliness endued,


Cruisers

1899


As our mother the Frigate, bepainted and fine,
Made play for her bully the Ship of the Line;
So we, her bold daughters by iron and fire,
Accost and decoy to our masters' desire.

Now, pray you, consider what toils we endure,
Night-walking wet sea-lanes, a guard and a lure;
Since half of our trade is that same pretty sort
As mettlesome wenches do practise in port.

For this is our office: to spy and make room,
As hiding yet guiding the foe to their doom.


Confessio Amantis, Book III

Appolinus his lev{.e} tok,
To God and al the lond betok
With al the poeple long and brod,
That he no lenger there abod.
The king and queen{.e} sorw{.e} mad{.e},
Bot yit somdiel thei weren glad{.e}
Of such thing as thei herden tho:
And thus betwen the wel and wo
To schip he goth, his wif with child{.e},
The which was ever{.e} meke and myld{.e}
And wold{.e} noght departe him fro,
Such lov{.e} was betwen hem tuo.
Lichorida for hire offic{.e}
Was tak{.e}, which was a norric{.e},


Concerning Emperors

I. GOD SEND THE REGICIDE

Would that the lying rulers of the world
Were brought to block for tyrannies abhorred.
Would that the sword of Cromwell and the Lord,
The sword of Joshua and Gideon,
Hewed hip and thigh the hosts of Midian.
God send that ironside ere tomorrow's sun;
Let Gabriel and Michael with him ride.
God send the Regicide.


II. A COLLOQUIAL REPLY: TO ANY NEWSBOY

If you lay for Iago at the stage door with a brick
You have missed the moral of the play.


Cleared

(In Memory of a Commission)

Help for a patriot distressed, a spotless spirit hurt,
Help for an honourable clan sore trampled in the dirt!
From Queenstown Bay to Donegal, O listen to my song,
The honourable gentlemen have suffered grievous wrong.

Their noble names were mentioned -- O the burning black disgrace! --
By a brutal Saxon paper in an Irish shooting-case;
They sat upon it for a year, then steeled their heart to brave it,
And 'coruscating innocence' the learned Judges gave it.


Cleanness

Clannesse who so kyndly cowþe comende
& rekken vp alle þe resounz þat ho by ri3t askez,
Fayre formez my3t he fynde in for[þ]ering his speche
& in þe contrare kark & combraunce huge.
For wonder wroth is þe Wy3þat wro3t alle þinges
Wyth þe freke þat in fylþe fol3es Hym after,
As renkez of relygioun þat reden & syngen
& aprochen to hys presens & prestez arn called;
Thay teen vnto his temmple & temen to hym seluen,
Reken with reuerence þay rychen His auter;


Church Monuments

While that my soul repairs to her devotion,
Here I intomb my flesh, that it betimes
May take acquaintance of this heap of dust;
To which the blast of death's incessant motion,
Fed with the exhalation of our crimes,
Drives all at last. Therefore I gladly trust

My body to this school, that it may learn
To spell his elements, and find his birth
Written in dusty heraldry and lines;
Which dissolution sure doth best discern,
Comparing dust with dust, and earth with earth.
These laugh at jet and marble put for signs,


Ch 08 On Rules For Conduct In Life - Maxim 80

What can an old prostitute do but vow to become chaste, and an policeman not to commit oppression upon men?

A youth who sits in a corner is a hero in the path of God
Because an old man is unable to rise from his corner.
A youth must be strong minded to abstain from lust,
Because even the sexual tool of an old man, of sluggish desire, rises not.


Ch 08 On Rules For Conduct In Life - Maxim 18

Ten men eat at a table but two dogs will contend for one piece of carrion. A greedy person will still be hungry with the whole world, whilst a contented man will be satisfied with one bread. Wise men have said that poverty with content is better than wealth and not abundance.

Narrow intestines may be filled with dry bread
But the wealth of the surface of the world will not fill a greedy eye.
When the term of my father’s life had come to an end
He gave me this one advice and passed away:


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