O Harcourt, Whom th' ingenuous Love of Arts
Has carry'd from Thy native Soil, beyond
Th' eternal Alpine Snows, and now detains
In Italy's waste Realms, how long must we
Lament Thy Absence? Whilst in sweet Sojourn
Thou view'st the Reliques of old Rome; or what,
Unrival'd Authors by their Presence, made
For ever venerable, rural Seats,
Tibur, and Tusculum, or Virgil's Urn
Green with immortal Bays, which haply Thou,
Respecting his great Name, dost now approach

Sweet fa's the eve on Craigieburn,
And blythe awakens the morrow,
But a' the pride o' spring's return
Can yield me nocht but sorrow.

I see the flowers and spreading trees,
I hear the wild birds singing;
But what a weary wight can please,
And care his bosom wringing?

Fain, fain would I my griefs impart,
Yet darena for your anger'
But secret love will break my heart,
If I conceal it langer.

If thou refuse to pity me,
If thou shalt love anither,
When yon green leaves fade frae the tree,

Now hearken, ye who take delight
In boasting of your worth!
To many a man, to many a knight,
Beloved in peace and brave in fight,
The Swabian land gives birth.

Of Charles and Edward, Louis, Guy,
And Frederick, ye may boast;
Charles, Edward, Louis, Frederick, Guy--
None with Sir Eberhard can vie--
Himself a mighty host!

And then young Ulerick, his son,
Ha! how he loved the fray!
Young Ulerick, the Count's bold son,
When once the battle had begun,

Some man unworthy to be possessor
Of old or new love, himself being false or weak,
Thought his pain and shame would be lesser
If on womankind he might his anger wreak,
And thence a law did grow,
One might but one man know;
But are other creatures so?

Are Sun, Moon, or Stars by law forbidden
To smile where they list, or lend away their light?
Are birds divorced, or are they chidden
If they leave their mate, or lie abroad a-night?
Beasts do no jointures lose
Though they new lovers choose,
But we are made worse than those.

To say I'm without fear--
It wouldn't be true.
I'm afraid of sickness, humiliation.
Like anyone, I have my dreams.
But I've learned to hide them,
To protect myself
From fulfillment: all happiness
Attracts the Fates' anger.
They are sisters, savages--
In the end they have
No emotion but envy.

Clannesse who so kyndly cowþe comende
& rekken vp alle þe resounz þat ho by ri3t askez,
Fayre formez my3t he fynde in for[þ]ering his speche
& in þe contrare kark & combraunce huge.
For wonder wroth is þe Wy3þat wro3t alle þinges
Wyth þe freke þat in fylþe fol3es Hym after,
As renkez of relygioun þat reden & syngen
& aprochen to hys presens & prestez arn called;
Thay teen vnto his temmple & temen to hym seluen,
Reken with reuerence þay rychen His auter;

When God draws the sword of wrath, prophets and saints draw in their heads, but if he casts a look of grace, he converts wicked into virtuous men.

If at the resurrection he addresses us in anger
What chance of pardon will even prophets have?
Say: ‘Remove the veil from the face of mercy
Because sinners entertain hopes of pardon.’

Everyone thinks himself perfect in intellect and his child in beauty.

A Jew was debating with a Musalman
Till I shook with laughter at their dispute.
The Moslem said in anger: ‘If this deed of mine
Is not correct, may God cause me to die a Jew.’
The Jew said: ‘I swear by the Pentateuch
That if my oath is false, I shall die a Moslem like thee.’
Should from the surface of the earth wisdom disappear
Still no one will acknowledge his own ignorance.

Three things cannot subsist without three things: property without trade, science without controversy and a country without punishment.

Speak sometimes in a friendly, conciliatory, manly way
Perhaps thou wilt ensnare a heart with the lasso.
Sometimes speak in anger; for a hundred jars of sugar
Will on occasion not have the effect of one dose of colocynth.

It is incumbent upon a padshah to give way to anger towards his slaves only so far as to retain the confidence of his friends. The fire of anger first burns him who has given cause for it and afterwards the flame may or may not reach the foe.

It is not proper for sons of Adam born of earth
To inflate their heads with pride, violence and wind.
Thou who displayest so much heat and obstinacy
Must be, I think, not of earth but of fire.
I visited a hermit in the country of Bilqan