anger

These things my spirit bids me
teach the men of Athens:
that Dysnomia
brings countless evils for the city,
but Eunomia brings order
and makes everything proper,
by enfolding the unjust in fetters,
smoothing those things that are rough,
stopping greed,
sentencing hybris to obscurity
making the flowers of mischief to whither,

and straightening crooked judgments.
It calms the deeds of arrogance
and stops the bilious anger of harsh strife.
Under its control, all things are proper

"THE bloody swath of Swedes and Geats
and the storm of their strife, were seen afar,
how folk against folk the fight had wakened.
The ancient king with his atheling band
sought his citadel, sorrowing much:
Ongentheow earl went up to his burg.
He had tested Hygelac's hardihood,
the proud one's prowess, would prove it no longer,
defied no more those fighting-wanderers
nor hoped from the seamen to save his hoard,
his bairn and his bride: so he bent him again,
old, to his earth-walls. Yet after him came

She

Only to be twin elements of joy
In this extravagance of Being, Love,
Were our divided natures shaped in twain;
And to this hour the whole world must consent.
Is it not very marvellous, our lives
Can only come to this out of a long
Strange sundering, with the years of the world between us?

He

Shall life do more than God? for hath not God
Striven with himself, when into known delight
His unaccomplisht joy he would put forth,—
This mystery of a world sign of his striving?

. I was thy neighbour once, thou rugged Pile!
Four summer weeks I dwelt in sight of thee:
I saw thee every day; and all the while
Thy Form was sleeping on a glassy sea.
So pure the sky, so quiet was the air!
So like, so very like, was day to day!
Whene'er I looked, thy Image still was there;
It trembled, but it never passed away.
How perfect was the calm! it seemed no sleep;
No mood, which season takes away, or brings:
I could have fancied that the mighty Deep

Drink the nectar of the Divine Name, O human! Drink the nectar of the Divine Name!
Leave the bad company, always sit among righteous company. Hearken to the mention of God (for your own sake).
Concupiscence, anger, pride, greed, attachment: wash these out of your consciousness.
Mira's Lord is the Mountain-Holder, the suave lover. Soak yourself in the dye of His colour.

"Put up the sword!" The voice of Christ once more
Speaks, in the pauses of the cannon's roar,
O'er fields of corn by fiery sickles reaped
And left dry ashes; over trenches heaped
With nameless dead; o'er cities starving slow
Under a rain of fire; through wards of woe
Down which a groaning diapason runs
From tortured brothers, husbands, lovers, sons
Of desolate women in their far-off homes
Waiting to hear the step that never comes!
O men and brothers! let that voice be heard.

Outside the house an ash-tree hung its terrible whips,
And at night when the wind arose, the lash of the tree
Shrieked and slashed the wind, as a ship’s
Weird rigging in a storm shrieks hideously.

Within the house two voices arose in anger, a slender lash
Whistling delirious rage, and the dreadful sound
Of a thick lash booming and bruising, until it drowned
The other voice in a silence of blood, ’neath the noise of the ash.

"First, do no harm," the Hippocratic
Oath begins, but before she might enjoy
such balm, the docs had to harm her tumor.
It was large, rare, and so anomalous
in its behavior that at first they mis-
diagnosed it. "Your wife will die of it
within a year." But in ten days or so
I sat beside her bed with hot-and-sour
soup and heard an intern congratulate
her on her new diagnosis: a children's
cancer (doesn't that possessive break
your heart?) had possessed her. I couldn't stop
personifying it. Devious, dour,

Did I not say to you, “Go not there, for I am your friend; in this
mirage of annihilation I am the fountain of life?”
Even though in anger you depart a hundred thousand years
from me, in the end you will come to me, for I am your goal.
Did I not say to you, “Be not content with worldly forms, for I
am the fashioner of the tabernacle of your contentment?”
Did I not say to you, “I am the sea and you are a single fish;
go not to dry land, for I am your crystal sea?”
Did I not say to you, “ Go not like birds to the snare; come, for

I have great faith in all things not yet spoken.
I want my deepest pious feelings freed.
What no one yet has dared to risk and warrant
will be for me a challenge I must meet.

If this presumptious seems, God, may I be forgiven.
For what I want to say to you is this:
my efforts shall be like a driving force,
quite without anger, without timidness
as little children show their love for you.

With these outflowing, river-like, with deltas
that spread like arms to reach the open sea,