death

From ocean's wave a Wanderer came,
With visage tanned and dun:
His Mother, when he told his name,
Scarce knew her long-lost son;
So altered was his face and frame
By the ill course he had run.

There was hot fever in his blood,
And dark thoughts in his brain;
And oh! to turn his heart to good
That Mother strove in vain,
For fierce and fearful was his mood,
Racked by remorse and pain.

And if, at times, a gleam more mild
Would o'er his features stray,
When knelt the Widow near her Child,

Chattering finch and water-fly
Are not merrier than I;
Here among the flowers I lie
Laughing everlastingly.
No; I may not tell the best;
Surely, friends, I might have guessed
Death was but the good King's jest,
It was hid so carefully.

What should I be but a prophet and a liar,
Whose mother was a leprechaun, whose father was a friar?
Teethed on a crucifix and cradled under water,
What should I be but the fiend's god-daughter?

And who should be my playmates but the adder and the frog,
That was got beneath a furze-bush and born in a bog?
And what should be my singing, that was christened at an altar,
But Aves and Credos and Psalms out of the Psalter?

You will see such webs on the wet grass, maybe,
As a pixie-mother weaves for her baby,

The secrets of the mind convene splendidly,
Though the mind is meek.
To be aware inwardly
of brain and beauty
Is dark too recognizable.
Thought looking out on thought
Makes one an eye:
Which it shall be, both decide.
One is with the mind alone,
The other is with other thoughts gone
To be seen from afar and not known.

When openly these inmost sights
Flash and speak fully,
Each head at home shakes hopelessly
Of being never ready to see self
And sees a universe too soon.

The silver swan, who living had no note,
When death approach'd, unlock'd her silent throat;
Leaning her breast against the reedy shore,
Thus sung her first and last, and sung no more.
Farewell, all joys; O Death, come close mine eyes;
More geese than swans now live, more fools than wise.

What's the best life for a man?
--Never to have been born, sings the choros, and the next best
Is to die young. I saw the Sybil at Cumae
Hung in her cage over the public street--
What do you want, Sybil? I want to die.
Apothanein Thelo. Apothanein Thelo. Apothanein Thelo.
You have got your wish. But I meant life, not death.
What's the best life for a man? To ride in the wind. To ride
horses and herd cattle
In solitary places above the ocean on the beautiful mountain,
and come home hungry in the evening

THE SIEGE OF CORINTH.


TO

JOHN HOBHOUSE, ESQ.,

THIS POEM IS INSCRIBED BY HIS FRIEND.

January 22, 1816.


ADVERTISEMENT

EXAMPLE often proves of sov'reign use;
At other times it cherishes abuse;
'Tis not my purpose, howsoe'er, to tell
Which of the two I fancy to excel.
Some will conceive the Abbess acted right,
While others think her conduct very light
Be that as 'twill, her actions right or wrong,
I'll freely give a license to my tongue,
Or pen, at all events, and clearly show,
By what some nuns were led to undergo,
That flocks are equally of flesh and blood,
And, if one passes, hundreds stem the flood,

"Lord, being dark," I said, "I cannot bear
The further touch of earth, the scented air;
Lord, being dark, forewilled to that despair
My color shrouds me in, I am as dirt
Beneath my brother's heel; there is a hurt
In all the simple joys which to a child
Are sweet; they are contaminate, defiled
By truths of wrongs the childish vision fails
To see; too great a cost this birth entails.
I strangle in this yoke drawn tighter than
The worth of bearing it, just to be man.
I am not brave enough to pay the price

Death, I say, my heart is bowed
Unto thine,—O mother!
This red gown will make a shroud
Good as any other!

(I, that would not wait to wear
My own bridal things,
In a dress dark as my hair
Made my answerings.

I, to-night, that till he came
Could not, could not wait,
In a gown as bright as flame
Held for them the gate. )

Death, I say, my heart is bowed
Unto thine,—O mother!
This red gown will make a shroud
Good as any other!