What's the best life for a man?
--Never to have been born, sings the choros, and the next best
Is to die young. I saw the Sybil at Cumae
Hung in her cage over the public street--
What do you want, Sybil? I want to die.
Apothanein Thelo. Apothanein Thelo. Apothanein Thelo.
You have got your wish. But I meant life, not death.
What's the best life for a man? To ride in the wind. To ride
horses and herd cattle
In solitary places above the ocean on the beautiful mountain,
and come home hungry in the evening

THE SIEGE OF CORINTH.


TO

JOHN HOBHOUSE, ESQ.,

THIS POEM IS INSCRIBED BY HIS FRIEND.

January 22, 1816.


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THE SIEGE OF CORINTH.


TO

JOHN HOBHOUSE, ESQ.,

THIS POEM IS INSCRIBED BY HIS FRIEND.

January 22, 1816.


ADVERTISEMENT

EXAMPLE often proves of sov'reign use;
At other times it cherishes abuse;
'Tis not my purpose, howsoe'er, to tell
Which of the two I fancy to excel.
Some will conceive the Abbess acted right,
While others think her conduct very light
Be that as 'twill, her actions right or wrong,
I'll freely give a license to my tongue,
Or pen, at all events, and clearly show,
By what some nuns were led to undergo,
That flocks are equally of flesh and blood,
And, if one passes, hundreds stem the flood,
To follow up the course the first has run,

Hark, now everything is still,
The screech-owl and the whistler shrill,
Call upon our dame aloud,
And bid her quickly don her shroud!
Much you had of land and rent;
Your length in clay's now competent:
A long war disturbed your mind;
Here your perfect peace is signed.
Of what is't fools make such vain keeping?
Sin their conception, their birth weeping,
Their life a general mist of error,
Their death a hideous storm of terror.
Strew your hair with powders sweet,
Don clean linen, bathe your feet,

"Lord, being dark," I said, "I cannot bear
The further touch of earth, the scented air;
Lord, being dark, forewilled to that despair
My color shrouds me in, I am as dirt
Beneath my brother's heel; there is a hurt
In all the simple joys which to a child
Are sweet; they are contaminate, defiled
By truths of wrongs the childish vision fails
To see; too great a cost this birth entails.
I strangle in this yoke drawn tighter than
The worth of bearing it, just to be man.
I am not brave enough to pay the price

Death, I say, my heart is bowed
Unto thine,—O mother!
This red gown will make a shroud
Good as any other!

(I, that would not wait to wear
My own bridal things,
In a dress dark as my hair
Made my answerings.

I, to-night, that till he came
Could not, could not wait,
In a gown as bright as flame
Held for them the gate. )

Death, I say, my heart is bowed
Unto thine,—O mother!
This red gown will make a shroud
Good as any other!

I

Now it is autumn and the falling fruit
and the long journey towards oblivion.

The apples falling like great drops of dew
to bruise themselves an exit from themselves.

And it is time to go, to bid farewell
to one's own self, and find an exit
from the fallen self.

II

Have you built your ship of death, O have you?
O build your ship of death, for you will need it.

The grim frost is at hand, when the apples will fall
thick, almost thundrous, on the hardened earth.

A Dramatic Poem

The deck of an ancient ship. At the right of the stage is the mast,
with a large square sail hiding a great deal of the sky and sea
on that side. The tiller is at the left of the stage; it is a long oar
coming through an opening in the bulwark. The deck rises in a
series of steps hehind the tiller, and the stern of the ship curves
overhead. When the play opens there are four persons upon the
deck. Aibric stands by the tiller. Forgael sleeps upon the raised
portion of the deck towards the front of the stage. Two Sailors

ALL under the leaves and the leaves of life
   I met with virgins seven,
And one of them was Mary mild,
   Our Lord's mother of Heaven.

'O what are you seeking, you seven fair maids,
   All under the leaves of life?
Come tell, come tell, what seek you
   All under the leaves of life?'

'We're seeking for no leaves, Thomas,
   But for a friend of thine;
We're seeking for sweet Jesus Christ,
   To be our guide and thine.'