Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.

His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,

Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.

His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,

Rest and look at this goddamned wheelbarrow. Whatever
It is. Dogs and crocodiles, sunlamps. Not
For their significance.
For their significant. For being human
The signs escape you. You, who aren't very bright
Are a signal for them. Not,
I mean, the dogs and crocodiles, sunlamps. Not
Their significance.

Unmanageable as history: these
Followers of Tammuz to the land
That offered no return, where dust
Grew thick on every bolt and door. And so the world
Chilled, and the women wept, tore at their hair.
Yet, in the skies, a goddess governed Sirius, the Dog,
Who shines alike on mothers, lesbians, and whores.

What are we governed by? Dido and Carrie
Chapman Catt arrange themselves as statues near
The playground and the Tivoli. While warming up the beans,
Miss Sanders broods on the Rhamnusian, the whole earth worshipping

A mysterious naked man has been reported
on Cranston Avenue. The police are performing
the usual ceremonies with coloured lights and sirens.
Almost everyone is outdoors and strangers are conversing
excitedly
as they do during disasters when their involvement is
peripheral.
'What did he look like? ' the lieutenant is asking.
'I don't know, ' says the witness. 'He was naked.'
There is talk of dogs-this is no ordinary case
of indecent exposure, the man has been seen
a dozen times since the milkman spotted him and now

I

In a famed town of Caledonia's land,
A prosperous port contiguous to the strand,
A monarch feasted in right royal state;
But care still dogs the pleasures of the Great,
And well his faithful servants could surmise
From his distracted looks and broken sighs
That though the purple bowl was circling free,
His mind was prey to black perplexity.

At last, while others thoughtless joys invoke,
Fierce from his breast the laboured utterance broke;
"Alas!" he cried, "and what to me the gain

They ask me if I've ever thought about the end of
the world, and I say, "Come in, come in, let me
give you some lunch, for God's sake." After a few
bites it's the afterlife they want to talk about.
"Ouch," I say, "did you see that grape leaf
skeletonizer?" Then they're talking about
redemption and the chosen few sitting right by
His side. "Doing what?" I ask. "Just sitting?" I
am surrounded by burned up zombies. "Let's
have some lemon chiffon pie I bought yesterday
at the 3 Dog Bakery." But they want to talk about

OF Neptune's empire let us sing,
At whose command the waves obey;
To whom the rivers tribute pay,
Down the high mountains sliding:
To whom the scaly nation yields
Homage for the crystal fields
   Wherein they dwell:
And every sea-dog pays a gem
Yearly out of his wat'ry cell
To deck great Neptune's diadem.

The Tritons dancing in a ring
Before his palace gates do make
The water with their echoes quake,
Like the great thunder sounding:
The sea-nymphs chant their accents shrill,

You may have heard of Proclus, sir,
If you have been a reader;
And you may know a bit of her
Who helped the Lycian leader.
I have my doubts -- the head you "sport"
(Now mark me, don't get crusty)
Is hardly of the classic sort --
Your lore, I think, is fusty.

Most likely you have stuck to tracts
Flushed through with flaming curses --
I judge you, neighbour, by your acts --
So don't you damn my verses.

But to my theme. The Asian sage,
Whose name above I mention,
Lived in the pitchy Pagan age,

After Death nothing is, and nothing, death,
The utmost limit of a gasp of breath.
Let the ambitious zealot lay aside
His hopes of heaven, whose faith is but his pride;
Let slavish souls lay by their fear
Nor be concerned which way nor where
After this life they shall be hurled.
Dead, we become the lumber of the world,
And to that mass of matter shall be swept
Where things destroyed with things unborn are kept.
Devouring time swallows us whole.
Impartial death confounds body and soul.
For Hell and the foul fiend that rules