education

My negligence and backwardness in diligent attendance at the royal court resemble the case of Barzachumihr, whose merits the sages of India were discussing but could at last not reproach him with anything except slowness of speech because he delayed long and his hearers were obliged to wait till he delivered himself of what he had to say. When Barzachumihr heard of this he said: ‘It is better for me to consider what to speak than to repent of what I have spoken.’

A trained orator, old, aged,
First meditates and then speaks.

It is stuffy in the steerage where the second-classers sleep,
For there's near a hundred for'ard, and they're stowed away like sheep, --
They are trav'lers for the most part in a straight 'n' honest path;
But their linen's rather scanty, an' there isn't any bath --
Stowed away like ewes and wethers that is shore 'n' marked 'n' draft.
But the shearers of the shearers always seem to travel aft;
In the cushioned cabins, aft,
With saloons 'n' smoke-rooms, aft --
There is sheets 'n' best of tucker for the first-salooners, aft.

Read, lovely nymph, and tremble not to read,
I have no more to wish, nor you to dread;
I ask not life, for life to me were vain,
And death a refuge from severer pain.
My only hope in these last lines I try --
I would be pitied, and I then would die.
Long had I liv'd as sordid as my fate,
Nor curs'd the destiny that made me wait
A servile slave: content with homely food,
The gross instinct of happiness pursued:
Youth gave me sleep at night and warmth of blood.
Ambition yet had never touch'd my breast;

Read, lovely nymph, and tremble not to read,
I have no more to wish, nor you to dread;
I ask not life, for life to me were vain,
And death a refuge from severer pain.
My only hope in these last lines I try --
I would be pitied, and I then would die.
Long had I liv'd as sordid as my fate,
Nor curs'd the destiny that made me wait
A servile slave: content with homely food,
The gross instinct of happiness pursued:
Youth gave me sleep at night and warmth of blood.
Ambition yet had never touch'd my breast;

That was the year when he stayed
Without work, for a living played
Cards, or backgammon; or borrowed and never paid.

He was offered a place at a small
Stationer’s, three pounds a month. It didn’t suit him.
It was not decent pay at all.
He refused it without hesitation;
He was twenty-five, and of good education.

Two or three shillings he made, more or less.
From cards and backgammon what could a boy skim;
At the common places, the cafés of his grade,
Although he played sharply, and picked stupid players.

Even after falling into mud a jewel retains its costliness, and dust, although it may rise into the sky, is as contemptible as before. Capacity without education is deplorable and education without capacity is thrown away. Ashes are of high origin because the nature of fire is superior, but as they have no value of their own, they are similar to earth and the price of sugar arises not from. the cane but from its own quality.

The land of Canaan having no natural excellence,
The birth of a prophet therein could not enhance its worth.

Contention of Sa’di with a Disputant concerning Wealth and Poverty

I saw a man in the form but not with the character of a dervish, sitting in an assembly, who had begun a quarrel; and, having opened the record of complaints, reviled wealthy men, alleging at last that the hand of power of dervishes to do good was tied and that the foot of the intention of wealthy men to do good was broken.

The liberal have no money.
The wealthy have no liberality.

I asked an illustrious man for the reason of the tradition: Account as an enemy the passion which is between thy two loins. He replied: ‘The reason is because whatever enemy thou propitiatest becomes thy friend, whereas the more thou indulgest in a passion, the more it will oppose thee.’

Man attains angelic nature by eating sparingly
But if he be voracious like beasts he falls like a stone.
He whose wishes thou fulfillest will obey thy command
Contrary to passion, which will command, when obeyed.

I noticed the son of a rich man, sitting on the grave of his father and quarreling with a dervish-boy, saying: ‘The sarcophagus of my father’s tomb is of stone and its epitaph is elegant. The pavement is of marble, tesselated with turquois-like bricks. But what resembles thy father’s grave? It consists of two contiguous bricks with two handfuls of mud thrown over it.’ The dervish-boy listened to all this and then observed: ‘By the time thy father is able to shake off those heavy stones which cover him, mine will have reached paradise.’

An ass with a light burden

One year I travelled from Balkh with Damascenes and the road being full of danger on account of robbers, a young man accompanied us as an escort. He was expert with the shield and the bow, handled every weapon and so strong that ten men were not able to span his bow-string. Moreover the athletes of the face of the earth could not bend his back down to the ground. He was, however, rich, brought up in the shade, without experience in the world, the drum-sounds of warriors never having reached his ears nor the lightning of the swords of horsemen dazzled his eyes.