faith

He took a frayed hat from his head,
And “Peace on Earth” was what he said.
“A morsel out of what you’re worth,
And there we have it: Peace on Earth.
Not much, although a little more
Than what there was on earth before
I’m as you see, I’m Ichabod,—
But never mind the ways I’ve trod;
I’m sober now, so help me God.”

I could not pass the fellow by.
“Do you believe in God?” said I;
“And is there to be Peace on Earth?”

“Tonight we celebrate the birth,”
He said, “of One who died for men;

I

IN EXCELSIS

Two dwellings, Peace, are thine.
One is the mountain-height,
Uplifted in the loneliness of light
Beyond the realm of shadows,--fine,
And far, and clear,--where advent of the night
Means only glorious nearness of the stars,
And dawn, unhindered, breaks above the bars
That long the lower world in twilight keep.
Thou sleepest not, and hast no need of sleep,
For all thy cares and fears have dropped away;
The night's fatigue, the fever-fret of day,

TO mute and to material things
New life revolving summer brings;
The genial call dead Nature hears,
And in her glory reappears.
But oh, my Country's wintry state
What second spring shall renovate?
What powerful call shall bid arise
   The buried warlike and the wise;

The mind that thought for Britain's weal,
The hand that grasp'd the victor steel?
The vernal sun new life bestows
Even on the meanest flower that blows;
But vainly, vainly may he shine
Where glory weeps o'er NELSON'S shrine;

TO mute and to material things
New life revolving summer brings;
The genial call dead Nature hears,
And in her glory reappears.
But oh, my Country's wintry state
What second spring shall renovate?
What powerful call shall bid arise
The buried warlike and the wise;

The mind that thought for Britain's weal,
The hand that grasp'd the victor steel?
The vernal sun new life bestows
Even on the meanest flower that blows;
But vainly, vainly may he shine
Where glory weeps o'er NELSON'S shrine;

SENSE with keenest edge unused,
   Yet unsteel'd by scathing fire;
Lovely feet as yet unbruised
   On the ways of dark desire;
Sweetest hope that lookest smiling
O'er the wilderness defiling!

Why such beauty, to be blighted
   By the swarm of foul destruction?
Why such innocence delighted,
   When sin stalks to thy seduction?
All the litanies e'er chaunted
Shall not keep thy faith undaunted.

I have pray'd the sainted Morning
   To unclasp her hands to hold thee;

Sense with keenest edge unusèd,
Yet unsteel'd by scathing fire;
Lovely feet as yet unbruisèd
On the ways of dark desire;
Sweetest hope that lookest smiling
O'er the wilderness defiling!

Why such beauty, to be blighted
By the swarm of foul destruction?
Why such innocence delighted,
When sin stalks to thy seduction?
All the litanies e'er chaunted
Shall not keep thy faith undaunted.

I have pray'd the sainted Morning
To unclasp her hands to hold thee;
From resignful Eve's adorning

Yes, you have it; I can see.
Beautiful?… Dear, look at me!
Look and let my shame confess
Triumph after weariness.
Beautiful? Ah, yes.

Lift it where the beams are bright;
Hold it where the western light,
Shining in above my bed,
Throws a glory on your head.
Now it is all said.

All there was for me to say
From the first until to-day.
Long denied and long deferred,
Now I say it in one word—
Now; and you have heard.

Life would have its way with us,

Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore

As one who in his journey bates at noon,
Though bent on speed; so here the Arch-Angel paused
Betwixt the world destroyed and world restored,
If Adam aught perhaps might interpose;
Then, with transition sweet, new speech resumes.
Thus thou hast seen one world begin, and end;
And Man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail; objects divine
Must needs impair and weary human sense:
Henceforth what is to come I will relate;

No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery