Parable Of Faith

Now, in twilight, on the palace steps
the king asks forgiveness of his lady.

He is not
duplicitous; he has tried to be
true to the moment; is there another way of being
true to the self?

The lady
hides her face, somewhat
assisted by the shadows. She weeps
for her past; when one has a secret life,

one's tears are never explained.

Yet gladly would the king bear
the grief of his lady: his
is the generous heart,
in pain as in joy.

Do you know


Pan Beniowski - Final Part Of Canto Five

Surging like a vast current of salmon or sheatfish,
Coiling up and down like an iron serpent
That rears now its torso, now its head,
The armed horsemen breast the prairie grass. --
But hold! my song's device breaks down:
My Muse begs a rest, having drained her cup
Empty of sweet nectar; and so, farewell
To you, on that steppeland rise,


My pair of golden, sun-drenched statues!
My iron ranks wallowing in the grass and herbage!
One needs here the yearning of a Malczewski--


Our Eunuch Dreams

I

Our eunuch dreams, all seedless in the light,
Of light and love the tempers of the heart,
Whack their boys' limbs,
And, winding-footed in their shawl and sheet,
Groom the dark brides, the widows of the night
Fold in their arms.

The shades of girls, all flavoured from their shrouds,
When sunlight goes are sundered from the worm,
The bones of men, the broken in their beds,
By midnight pulleys that unhouse the tomb.

II

In this our age the gunman and his moll


One Viceroy Resigns

(Lord Dufferin to Lord Lansdowne)


So here's your Empire. No more wine, then?
Good.
We'll clear the Aides and khitmatgars away.
(You'll know that fat old fellow with the knife --
He keeps the Name Book, talks in English too,
And almost thinks himself the Government.)
O Youth, Youth, Youth! Forgive me, you're so young.
Forty from sixty -- twenty years of work
And power to back the working. Ay def mi!
You want to know, you want to see, to touch,
And, by your lights, to act. It's natural.


Orpheus Plays The Bronx

When I was ten (no, younger
than that), my mother tried
to kill herself (without the facts
there can't be faith). One death
or another every day, Tanqueray bottles
halo the bed and she won't wake up
all weekend. In the myth book's color
illustration, the poet turns around
inside the mouth of hell to look at her
losing him (because it's not her fault
they had to meet there): so he can keep her
somewhere safe, save her place
till she comes back. Some say
she stepped on an asp, a handful of pills


Onward

Have the blasts of sorrow worn thee,
Have the rocks of danger torn thee,
And thus shifted, wreck-like drifted,
Wouldst thou find a port in time?
Vain the quest! That word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!
Hast thou done all loving duty,
Hast thou clothed thy soul with beauty,
And wouldst rest then, wholly blest then,
In some sunny lapse of time?
Vain the hope! The word sublime—
God’s great one word,


On Opening a Place for Social Prayer

Jesus! where'er Thy people meet,
There they behold Thy mercy seat;
Where'er they seek Thee, Thou art found,
And every place is hallow'd ground.

For Thou, within no walls confined,
Inhabitest the humble mind;
Such ever bring Thee where they come
And going, take Thee to their home.

Dear Shepherd of Thy chosen few!
Thy former mercies here renew;
Her to our waiting hearts proclaim
The sweetness of Thy saving name.

Here may we prove the power of prayer,


On the Religious Memory of Mrs. Catherine Thomson, my Christian Friend, Deceased Dec. 16, 1646

When Faith and Love, which parted from thee never,
Had ripened thy just soul to dwell with God,
Meekly thou didst resign this earthly load
Of death, called life, which us from life doth sever.
Thy works, and alms, and all thy good endeavour,
Stayed not behind, nor in the grave were trod;
But, as Faith pointed with her golden rod,
Followed thee up to joy and bliss for ever.
Love led them on; and Faith, who knew them best
Thy handmaids, clad them o’er with purple beams
And azure wings, that up they flew so drest,


On the New Forcers of Conscience under the Long Parliament

Because you have thrown off your Prelate Lord,
And with stiff vows renounced his Liturgy,
To seize the widowed whore Plurality,
From them whose sin ye envied, not abhorred,
Dare ye for this adjure the civil sword
To force our consciences that Christ set free,
And ride us with a Classic Hierarchy,
Taught ye by mere A. S. and Rutherford?
Men whose life, learning, faith, and pure intent,
Would have been held in high esteem with Paul
Must now be named and printed heretics


On The Lord Gen. Fairfax At The Seige Of Colchester

Fairfax, whose name in armes through Europe rings
Filling each mouth with envy, or with praise,
And all her jealous monarchs with amaze,
And rumors loud, that daunt remotest kings,
Thy firm unshak'n vertue ever brings
Victory home, though new rebellions raise
Their Hydra heads, & the fals North displaies
Her brok'n league, to impe their serpent wings,
O yet a nobler task awaites thy hand;
Yet what can Warr, but endless warr still breed,
Till Truth, & Right from Violence be freed,


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