grief

WHEN the hounds of spring are on winter's traces,
   The mother of months in meadow or plain
Fills the shadows and windy places
   With lisp of leaves and ripple of rain;
And the brown bright nightingale amorous
Is half assuaged for Itylus,
For the Thracian ships and the foreign faces.
   The tongueless vigil, and all the pain.

Come with bows bent and with emptying of quivers,
   Maiden most perfect, lady of light,
With a noise of winds and many rivers,
   With a clamour of waters, and with might;

from Atalanta in Calydon

When the hounds of spring are on winter's traces,
The mother of months in meadow or plain
Fills the shadows and windy places
With lisp of leaves and ripple of rain;
And the brown bright nigthingale amorous
Is half assuaged for Itylus,
For the Thracian ships and the foreign faces,
The tongueless vigil, and all the pain.

Come with bows bent and emptying of quivers,
Maiden most perfect, lady of light,
With a noise of winds and many rivers,

I SAW fair Chloris walk alone,
When feather'd rain came softly down,
As Jove descending from his Tower
To court her in a silver shower:
The wanton snow flew to her breast,
Like pretty birds into their nest,
But, overcome with whiteness there,
For grief it thaw'd into a tear:
   Thence falling on her garments' hem,
   To deck her, froze into a gem.

Two men died, bearing away their grief. One had possessed wealth and not enjoyed it, the other knowledge and not practised it.

No one sees an excellent but avaricious man
Without publishing his defect
But if a liberal man has a hundred faults
His generosity covers his imperfections.

A mendicant with a good end is better than a padshah with a bad end.

The grief thou sufferest before the joy
Is better than the grief endured after joy.

The active, graceful, smiling, sweet-tongued youth happened once to be in the circle of our assembly. His heart had been entered by no kind of grief and his lips were scarcely ever closed from laughter. After some time had elapsed, I accidentally met him again and I learned that he had married a wife and begotten children but I saw that the root of merriment had been cut and the roses of his countenance were withered. I asked him how he felt and what his circumstances were. He replied: ‘When I had obtained children I left off childishness.’

It is related that an old man, having married a girl, was sitting with her privately in an apartment adorned with roses, fixing his eyes and heart upon her. He did not sleep during long nights but spent them in telling her jokes and witty stories, hoping to gain her affection and to conquer her shyness.

A king of the Arabs, having been informed of the relations subsisting between Laila and Mejnun, with an account of the latter’s insanity, to the effect that he had in spite of his great accomplishments and eloquence, chosen to roam about in the desert and to let go the reins of self-control from his hands; he ordered him to be brought to his presence, and this having been done, he began to reprove him and to ask him what defect he had discovered in the nobility of the human soul that he adopted the habits of beasts and abandoned the society of mankind. Mejnun replied:

In the year when Muhammad Khovarezm Shah concluded peace with the king of Khata to suit his own purpose, I entered the cathedral mosque of Kashgar and saw an extremely handsome, graceful boy as described in the simile:

Thy master has taught thee to coquet and to ravish hearts,
Instructed thee to oppose, to dally, to blame and to be severe.
A person of such figure, temper, stature and gait
I have not seen; perhaps he learnt these tricks from a fairy.

I saw a religious man, who had fallen in love with a fellow to such a degree that he had neither strength to remain patient nor to bear the talk of the people but would not relinquish his attachment, despite of the reproaches he suffered and the grief he bore, saying:

I shall not let go my hold of thy skirt
Even if thou strike me with a sharp sword.
After thee I have no refuge nor asylum.
To thee alone I shall flee if I flee.