justice

Let us abandon then our gardens and go home
And sit in the sitting-room
Shall the larkspur blossom or the corn grow under this cloud?
Sour to the fruitful seed
Is the cold earth under this cloud,
Fostering quack and weed, we have marched upon but cannot
conquer;
We have bent the blades of our hoes against the stalks of them.

Let us go home, and sit in the sitting room.
Not in our day
Shall the cloud go over and the sun rise as before,
Beneficent upon us
Out of the glittering bay,

That Justice is a blind goddess
Is a thing to which we black are wise:
Her bandage hides two festering sores
That once perhaps were eyes.

(Judges, vi.25)

Jesus! whose blood so freely stream'd
To satisfy the law's demand;
By Thee from guilt and wrath redeem'd,
Before the Father's face I stand.

To reconcile offending man,
Make Justice drop her angry rod;
What creature could have form'd the plan,
Or who fulfil it but a God?

No drop remains of all the curse,
For wretches who deserved the whole;
No arrows dipt in wrath to pierce
The guilty, but returning soul.

Peace by such means so dearly bought,

LXXXVI
"But if our sins us of his help deprive,
Of his high justice let no mercy fall;
Yet should our deaths us some contentment give,
To die, where Christ received his burial,
So might we die, not envying them that live;
So would we die, not unrevenged all:
Nor Turks, nor Christians, if we perish such,
Have cause to joy, or to complain too much.

LXXXVII
"Think not that wars we love, and strife affect,
Or that we hate sweet peace, or rest denay,
Think not your sovereign's friendship we reject,

XLVI
"Sir King," quoth she, "my name Clorinda hight,
My fame perchance has pierced your ears ere now,
I come to try my wonted power and might,
And will defend this land, this town, and you,
All hard assays esteem I eath and light,
Great acts I reach to, to small things I bow,
To fight in field, or to defend this wall,
Point what you list, I naught refuse at all."

XLVII
To whom the king, "What land so far remote
From Asia's coasts, or Phoebus' glistering rays,
O glorious virgin, that recordeth not

THE ARGUMENT.
Ismeno conjures, but his charms are vain;
Aladine will kill the Christians in his ire:
Sophronia and Olindo would be slain
To save the rest, the King grants their desire;
Clorinda hears their fact and fortunes plain,
Their pardon gets and keeps them from the fire:
Argantes, when Aletes' speeches are
Despised, defies the Duke to mortal war.


I
While thus the tyrant bends his thoughts to arms,
Ismeno gan tofore his sight appear,
Ismen dead bones laid in cold graves that warms

XXVI
"Turks, Persians conquered, Antiochia won,
Be glorious acts, and full of glorious praise,
By Heaven's mere grace, not by our prowess done:
Those conquests were achieved by wondrous ways,
If now from that directed course we run
The God of Battles thus before us lays,
His loving kindness shall we lose, I doubt,
And be a byword to the lands about.

XXVII
"Let not these blessings then sent from above
Abused be, or split in profane wise,
But let the issue correspondent prove

597

It always felt to me—a wrong
To that Old Moses—done—
To let him see—the Canaan—
Without the entering—

And tho' in soberer moments—
No Moses there can be
I'm satisfied—the Romance
In point of injury—

Surpasses sharper stated—
Of Stephen—or of Paul—
For these—were only put to death—
While God's adroiter will

On Moses—seemed to fasten
With tantalizing Play
As Boy—should deal with lesser Boy—
To prove ability.

The fault—was doubtless Israel's—

Laudation to the God of majesty and glory! Obedience to him is a cause of approach and gratitude in increase of benefits. Every inhalation of the breath prolongs life and every expiration of it gladdens our nature; wherefore every breath confers two benefits and for every benefit gratitude is due.

Whose hand and tongue is capable
To fulfil the obligations of thanks to him?

Words of the most high: Be thankful, O family of David, and but few of my servants are thankful.

It is best to a worshipper for his transgressions

Per me si va ne la città dolente,
per me si va ne l'etterno dolore,
per me si va tra la perduta gente .

THROUGH ME THE WAY INTO THE SUFFERING CITY,
THROUGH ME THE WAY TO THE ETERNAL PAIN,
THROUGH ME THE WAY THAT RUNS AMONG THE LOST.


Giustizia mosse il mio alto fattore:
fecemi la divina podestate,
la somma sapienza e 'l primo amore .

JUSTICE URGED ON MY HIGH ARTIFICER;
MY MAKER WAS DIVINE AUTHORITY,
THE HIGHEST WISDOM, AND THE PRIMAL LOVE.