justice

Out of the lights and roar of cities,
Drifting down like a spark in Spoon River,
Burnt out with the fire of drink, and broken,
The paramour of a woman I took in self-contempt,
But to hide a wounded pride as well.
To be judged and loathed by a village of little minds --
I, gifted with tongues and wisdom,
Sunk here to the dust of the justice court,
A picker of rags in the rubbage of spites and wrongs, --
I, whom fortune smiled on! I in a village,
Spouting to gaping yokels pages of verse,
Out of the lore of golden years,

Hatred and vengeance, my eternal portion,
Scarce can endure delay of execution,
Wait, with impatient readiness, to seize my
Soul in a moment.

Damned below Judas:more abhorred than he was,
Who for a few pence sold his holy Master.
Twice betrayed Jesus me, this last delinquent,
Deems the profanest.

Man disavows, and Deity disowns me:
Hell might afford my miseries a shelter;
Therefore hell keeps her ever hungry mouths all
Bolted against me.

Hard lot! encompassed with a thousand dangers;

Near the village of Udorf, on the banks of the Rhine,
There lived a miller and his family, once on a time;
And there yet stands the mill in a state of decay,
And concerning the miller and his family, attend to my lay.

The miller and his family went to Church one Sunday morn,
Leaving behind their darling child, the youngest born,
In charge of brave Hanchen, the servant maid,
A kind-hearted girl and not the least afraid.

As Hanchen was engaged preparing dinner for the family

I
I saw a slowly-stepping train --
Lined on the brows, scoop-eyed and bent and hoar --
Following in files across a twilit plain
A strange and mystic form the foremost bore.

II
And by contagious throbs of thought
Or latent knowledge that within me lay
And had already stirred me, I was wrought
To consciousness of sorrow even as they.

III
The fore-borne shape, to my blurred eyes,
At first seemed man-like, and anon to change

Foreigners are people somewhere else,
Natives are people at home;
If the place you’re at
Is your habitat,
You’re a foreigner, say in Rome.
But the scales of Justice balance true,
And tit leads into tat,
So the man who’s at home
When he stays in Rome
Is abroad when he’s where you’re at.

When we leave the limits of the land in which
Our birth certificates sat us,
It does not mean
Just a change of scene,
But also a change of status.
The Frenchman with his fetching beard,

Saith the Lord, "Vengeance is mine;
I will repay," saith the Lord;
Ours be the anger divine,
Lit by the flash of his word.

How shall his vengeance be done?
How, when his purpose is clear?
Must he come down from his throne?
Hath he no instruments here?

Sleep not in imbecile trust
Waiting for God to begin,
While, growing strong in the dust,
Rests the bruised serpent of sin.

Right and Wrong, both cannot live
Death-grappled. Which shall we see?
Strike! only Justice can give

On waters, spread without end,
Dressed with the sunset so purple,
It sings and prophesies for land,
Unable to lift the smashed wings' couple...
The charge of Tartars' hordes it claims,
And bloody set of executions,
Earthquake, and hunger and the flames,
The death of justice, crime’s intrusion...
And caught with fear, cold and smooth,
The fair face flames as one of lovers’,
But sound with prophetic truth
The lips that the bloody foam covers!...

(After Valery)


This hushed surface where the doves parade
Amid the pines vibrates, amid the graves;
Here the noon's justice unites all fires when
The sea aspires forever to begin again and again.
O what a gratification comes after long meditation
O satisfaction, after long meditation or ratiocination
Upon the calm of the gods
Upon the divine serenity, in luxurious contemplation!

What pure toil of perfect lightning enwombs, consumes,
Each various manifold jewel of imperceptible foam,

esides what I said of the Four Last Things,
And of the weal and woe that from them springs;

An after-word still runneth in my mind,
Which I shall here expose unto that wind

That may it blow into that very hand
That needs it. Also that it may be scann'd

With greatest soberness, shall be my prayer,
As well as diligence and godly care;

So to present it unto public view,
That only truth and peace may thence ensue.

My talk shall be of that amazing love

Thus having heard from Gerizzim, I shall
Next come to Ebal, and you thither call,

Not there to curse you, but to let you hear
How God doth curse that soul that shall appear

An unbelieving man, a graceless wretch;
Because he doth continue in the breach

Of Moses' law, and also doth neglect
To close with Jesus; him will God reject

And cast behind him; for of right his due
Is that from whence all miseries ensue.

Cursed, saith he, are thy that do transgress